Jeremiah 25:7 kjv
Yet ye have not hearkened unto me, saith the LORD; that ye might provoke me to anger with the works of your hands to your own hurt.
Jeremiah 25:7 nkjv
Yet you have not listened to Me," says the LORD, "that you might provoke Me to anger with the works of your hands to your own hurt.
Jeremiah 25:7 niv
"But you did not listen to me," declares the LORD, "and you have aroused my anger with what your hands have made, and you have brought harm to yourselves."
Jeremiah 25:7 esv
Yet you have not listened to me, declares the LORD, that you might provoke me to anger with the work of your hands to your own harm.
Jeremiah 25:7 nlt
"But you would not listen to me," says the LORD. "You made me furious by worshiping idols you made with your own hands, bringing on yourselves all the disasters you now suffer.
Jeremiah 25 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 25:8 | Therefore thus says the LORD of hosts: "Because you have not obeyed my words, | Jer 7:13 (Similar warning) |
| Jer 25:9 | behold, I will send for all the tribes of the north, declares the LORD, | Jer 1:14 (Northern invasion) |
| Jer 25:9 | and for Nebuchadnezzar my servant, and I will bring them against this land | 2 Kin 24:1 (Nebuchadnezzar's rise) |
| Jer 25:9 | and against its inhabitants, and against all these surrounding nations. | Jer 5:15 (Enemies from afar) |
| Jer 25:9 | I will utterly destroy them and make them a horror, a waste, and a | Lev 26:31 (Covenant curses) |
| Jer 25:9 | everlasting desolation. | Isa 5:9 (Woes and destruction) |
| Jer 25:10 | I will silence from them all sounds of joy and gladness, | Hos 2:11 (Loss of rejoicing) |
| Jer 25:10 | the voice of the bridegroom and the voice of the bride, | Rev 18:23 (Fulfillment in Babylon) |
| Jer 25:10 | the sound of the millstones and the light of the lamp. | Eccl 12:4 (Sound of grinding) |
| Jer 25:11 | This whole land shall become a ruin and a waste, | Jer 9:11 (Consequences of sin) |
| Jer 25:11 | and these nations shall serve the king of Babylon seventy years. | Dan 1:1, 2 (Babylonian exile) |
| Jer 25:12 | "Then, after seventy years are completed, I will punish the king of Babylon | Jer 29:10 (End of seventy years) |
| Jer 25:12 | and that nation, the land of the Chaldeans, for their iniquity, declares | Psa 137:8 (Judgment on Babylon) |
| Jer 25:12 | the LORD, making the land an everlasting desolation. | Isa 14:22 (Destruction of Babylon) |
| Jer 25:13 | I will fulfill all my words against that land, to make it all that is written | Deut 28:61 (Written curses) |
| Jer 25:13 | in this book, which Jeremiah prophesied against all these nations. | Jer 30:2 (Words to be written) |
| Deut 28:49 | The LORD will bring a nation from far afar, from the end of the earth, | Jer 50:3 (Fulfillment) |
| Jer 36:1-32 | Jeremiah dictates his prophecies to Baruch. | Jer 50:7 (Nations like a shepherd) |
| Eze 12:13, 15 | I will spread my net over him, and he shall be taken in my snare. | Jer 27:6 (Servants to Babylon) |
| Acts 7:42, 51-53 | Stephen rebukes the people for their stiffneckedness and resistance. | Gal 3:23-25 (Under the law) |
| Jer 27:6 | I have given all these lands into the hand of Nebuchadnezzar the king of | Dan 2:37-38 (God gives kingdoms) |
| Rev 18:1-24 | John’s vision of the fall of Babylon. | Isa 47:1-15 (Judgment on Babylon) |
| Isa 44:28, 45:1 | God’s decree concerning Cyrus. | Psa 79:1-13 (Vindication of God) |
Jeremiah 25 verses
Jeremiah 25 7 Meaning
The Lord states that His people have not listened to Him, leading Him to send forth judgment by His servant Nebuchadnezzar, king of Babylon, against Jerusalem and its inhabitants.
Jeremiah 25 7 Context
Jeremiah 25 is a pivotal chapter where the prophet summarizes God's judgment upon Judah and surrounding nations for their persistent disobedience and idolatry. This verse, specifically, directly addresses Judah's failure to heed God's warnings, a theme that runs throughout Jeremiah's ministry. The prophecy of seventy years of Babylonian servitude was given to inform the people about the duration of their punishment but also to offer hope for a future restoration. The surrounding nations are included because they also participated in or profited from Judah's spiritual harlotry. This chapter situates Jeremiah's prophetic ministry within a broader context of divine judgment and faithfulness to His covenant promises, despite human sin.
Jeremiah 25 7 Word Analysis
- Yirmeyah (וִֽירְמְיָ֔ה): Jeremiah.
- qol (ק֖וֹל): Voice, sound. The absence of joyful sounds signifies total devastation.
- shamoa (שְׁמ֗וֹעַ): To hear, to obey. Highlights their persistent disobedience.
- ʼen (אֵ֣ינְ): Not, no. Emphasizes the lack of hearing/obedience.
- ʼeth (אֶתְ): The marker for the direct object.
- debarai (דְּבָרַ֖י): My words, my commands. God's spoken will and statutes.
- bohor (בְּה֣וֹר): "Behold," "Look." A call to attention, emphasizing the seriousness of what follows.
- shalach (שָׁלַ֔ח): To send. God is the active agent in sending judgment.
- chered (חֶ֔רֶד): All the tribes of the north. Referring to the armies that would come from the north, primarily the Babylonians.
- mi-la’mar (מִלְּמָעְלָה): From above, from the north. Indicates the direction of the invasion.
- nebuwkadnetsar (נְבוּכַדְנֶצַּר): Nebuchadnezzar. The appointed instrument of God's judgment.
- melekh (מֶ֣לֶךְ): King. His royal authority.
- bavhel (בָבֶֽל): Babylon. The great empire that would conquer and rule.
ebed(עַבְדִּי): My servant. Nebuchadnezzar, though an unbeliever, is designated as God’s servant, unknowingly carrying out His purposes.- vetza`atiy (וְעָשִׂ֣יתִי): And I will do. God's sovereign action in bringing judgment.
- ʻal (אֶל): Against. Directed at.
- ha’arets (הָאֲדָמָ֔ה): This land. Referring to the land of Judah and Jerusalem.
- yiyshbeha (יוֹשְׁבֶ֖יהָ): Its inhabitants. The people of Judah.
- kal (כָּל): All. Comprehensive scope of the judgment.
- haggoyim (הַגּוֹיִם): Nations. Surrounding nations implicated or affected.
- hassowvew (סָבִיב): Surrounding, round about. Encompassing all neighbors.
Jeremiah 25 7 Bonus Section
The concept of an idolater being God's "servant" (Nebuchadnezzar in this context) is a profound theological point. It illustrates God's absolute sovereignty over all human rulers and nations. His purposes will be accomplished, whether through willing obedience or through unwitting instruments of His judgment. This challenges anthropocentric views of history, reminding believers that God remains in control, even when the world seems chaotic. The parallel drawn between Judah’s disobedience and the nations that will serve Babylon implicitly criticizes Judah for falling into similar patterns of behavior and judgment as other pagan nations. This verse serves as a foundation for understanding the Babylonian exile and its theological significance in Israel's history.
Jeremiah 25 7 Commentary
Jeremiah 25:7 reveals the core reason for God's judgment: His people's persistent refusal to listen and obey His word. This deafness to divine instruction rendered them vulnerable to the prophesied divine discipline. God, in His sovereignty, appoints Nebuchadnezzar, the king of Babylon, as His "servant" to execute this judgment. This designation of a foreign king as God's servant highlights God's ability to use even ungodly nations to achieve His purposes, a common theme in prophetic literature. The comprehensive nature of the judgment, affecting the land, its people, and surrounding nations, underscores the far-reaching consequences of covenant unfaithfulness. The phrase "make them a horror, a waste, and an everlasting desolation" in verse 11 emphasizes the totality of the destruction to follow.