Jeremiah 25:32 kjv
Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.
Jeremiah 25:32 nkjv
Thus says the LORD of hosts: "Behold, disaster shall go forth From nation to nation, And a great whirlwind shall be raised up From the farthest parts of the earth.
Jeremiah 25:32 niv
This is what the LORD Almighty says: "Look! Disaster is spreading from nation to nation; a mighty storm is rising from the ends of the earth."
Jeremiah 25:32 esv
"Thus says the LORD of hosts: Behold, disaster is going forth from nation to nation, and a great tempest is stirring from the farthest parts of the earth!
Jeremiah 25:32 nlt
This is what the LORD of Heaven's Armies says:
"Look! Disaster will fall upon nation after nation!
A great whirlwind of fury is rising
from the most distant corners of the earth!"
Jeremiah 25 32 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 25:32 | Thus says the LORD of hosts, "Behold, disaster is going forth from nation to nation, and a great wind is stirring from the farthest parts of the earth. | Judgment upon nations, Announcement of calamity |
| Isaiah 13:5 | They come from a distant land, From the end of the heavens, the LORD and the instruments of His indignation, to destroy the whole land. | God's instrument of judgment |
| Isaiah 17:12-13 | Woe to them, all who rush like many waters, and to the peoples who roar like the roaring of mighty waters! Though they roar like mighty waters, the LORD will rebuke them, and they will flee far away, chased before the wind like chaff over the hills and like tumbleweed before a gale. | Overwhelming divine judgment |
| Ezekiel 38:9 | You will go up, you will come like a storm, you will be like a cloud covering the land, you and all your troops and many peoples with you. | Military invasion described |
| Nahum 1:3 | The LORD is slow to anger and great in power, and the LORD will by no means clear the guilty. He comes in the whirlwind and in the storm, and the clouds are the dust of his feet. | God's power and judgment |
| Amos 1:14 | but I will send a fire upon the wall of Rabbah, and it shall devour its strongholds, with a war cry on the day of battle, with a storm on the day of devastation. | Divine destruction on enemies |
| Zechariah 7:14 | but I scattered them with a whirlwind among all the nations that they had not known. And the land became desolate behind them, so that no one could pass through or return, and they longed for the pleasant land but did not attain it. | Dispersion of Israel as judgment |
| Jeremiah 1:14 | Then the LORD said to me, "Out of the north disaster is going to be unleashed on all the inhabitants of the land. | Source of judgment |
| Jeremiah 5:15 | Behold, I am bringing a nation against you from far away, O house of Israel, declares the LORD. It is an enduring nation, it is an ancient nation, a nation whose language you do not know, nor do you understand what they say. | Foreign oppressor described |
| Jeremiah 6:22 | Thus says the LORD: Behold, forces are coming from the land of the north; a great nation is stirring from the remote quarters of the earth. | Encroaching threat |
| Jeremiah 49:19 | Behold, like a lion he shall come up from the thicket on the Jordan to the perennial pasture, because he will suddenly make them run away, and appoint over them that which I choose. For who is like me? Who will summon me? Who is there that will wait for me? | Babylonian might and divine commission |
| Jeremiah 46:26 | I will hand them over to those who seek their lives, to Nebuchadnezzar king of Babylon and his forces. | Instruments of God's wrath |
| Psalm 11:6 | Let hot coals rain down on the wicked; may fire and sulfur and scorching wind be their lot! | Divine retribution described |
| Revelation 16:1 | Then I heard a loud voice from the temple telling the seven angels, "Go and pour out on the earth the seven bowls of God's wrath." | Heavenly bowls of judgment |
| Romans 9:22 | What if God, willing to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, | God's sovereign wrath |
| Jeremiah 25:31 | Truly, the LORD’s controversy is with the nations, and he will give them over to the sword, until he has consumed them, and their blood is poured out like dung on the open ground. | Universal judgment |
| Isaiah 2:13 | and against all the proud cedars, and against all the sturdy oaks; and against all the high mountains, and against all the uplifted hills; | Judgment on pride |
| Isaiah 28:2 | Behold, the Lord has a mighty and strong one, like a storm of hail, a destruction by a flood, like a storm of mighty waters overwhelming, will cast it down to the earth with his hand. | Overpowering divine agent |
| Jeremiah 15:3 | I will appoint over them four kinds of destroyers, declares the LORD: the sword to kill, the dogs to tear, and the birds of the heavens and the beasts of the earth to devour and destroy. | Multiple agents of destruction |
Jeremiah 25 verses
Jeremiah 25 32 Meaning
The Lord declares that calamity will come forth from the nations. This destruction is like a great tempest or storm, originating from distant lands. The impact of this impending judgment is severe and far-reaching.
Jeremiah 25 32 Context
Jeremiah 25:15-38 speaks of a vast judgment that God will bring upon all the nations because of their sin and opposition to Him and His people. This specific verse, Jeremiah 25:32, is a pronouncement concerning the widespread nature and destructive power of this coming calamity. The chapter's immediate context is Jeremiah's lengthy prophecy detailing God's impending judgment against Judah and the surrounding nations for their idolatry and injustice. The broader historical context is the period leading up to and during the Babylonian exile of Judah. Jeremiah is prophesying under immense pressure, facing disbelief and persecution from his own people while delivering God's severe message. This verse amplifies the scope of the judgment, indicating it is not isolated but a global outpouring of divine wrath initiated from afar.
Jeremiah 25 32 Word Analysis
- Thus (כֹּה - koh): Emphasizes the declaration, meaning "so" or "thus," signaling a direct and authoritative pronouncement from God.
- says (אָמַר - amar): Standard verb for "to say" or "declare," reinforcing the divine origin of the message.
- the LORD (יְהוָה - Yahweh): The covenant name of God, signifying His relational and active involvement with His people and creation.
- of hosts (צְבָאוֹת - tseva'ot): A title for God indicating His supreme command over all armies, both heavenly and earthly, signifying His ultimate authority and power to bring about judgment.
- Behold (הִנֵּה - hinneh): A particle used to draw attention, calling the listener to perceive or observe something important and imminent.
- disaster (רָעָה - ra'ah): Literally "evil" or "calamity." Here it signifies profound misfortune, ruin, or destruction.
- is going forth (יֹצֵא - yotze): Present participle, indicating an ongoing or imminent process of emergence and expansion.
- from (מִן - min): Preposition indicating the origin or source.
- nation (גּוֹי - goy): Can refer to any nation, but in this context, it signifies the gentile nations who are instruments or recipients of divine judgment.
- to (אֶל - el): Preposition indicating direction or destination.
- nation (גּוֹי - goy): The repetition emphasizes the widespread geographical extent of the calamity.
- and (וְ - ve): Conjunction connecting the preceding statement with the following description of the judgment's intensity.
- a great (גָּדוֹל - gadol): Signifies significance, power, and immense scale.
- wind (סוּפָה - sufah): A strong wind, tempest, or whirlwind, used metaphorically for overwhelming destructive force, chaos, and divine judgment.
- is stirring (עָרָה - arah): Could also imply being roused or set in motion, emphasizing an active and powerful force.
- from (מִקְצוֹת - miktsot): From the extremities, utmost parts, or remotest regions.
- the farthest (קָצָה - qatseh): The end or extremity.
- parts (קְצָוָה - qatsveh): Extremity, border, or farthest point.
- of the earth (הָאָרֶץ - ha'arets): Refers to the entire land or earth, signifying the comprehensive nature of the judgment.
Group analysis:
- "a great wind is stirring from the farthest parts of the earth": This phrase vividly portrays the impending judgment as a powerful, unstoppable force originating from beyond the known horizons, metaphorically representing the vast reach and overwhelming nature of God's wrath directed through His chosen instruments (like Babylon). It suggests a sudden and encompassing upheaval that will sweep across the lands.
Jeremiah 25 32 Bonus Section
The imagery of a "great wind" stirring from the "farthest parts of the earth" also resonates with other biblical descriptions of divine judgment and conquest, often portrayed as natural disasters or unstoppable forces unleashed by God. For example, the destruction of the Assyrian army in Isaiah 30:30 is described with tempestuous imagery. This verse establishes the scope of God's judgment detailed throughout the rest of Jeremiah 25, culminating in the Babylonian captivity of Judah and the subsequent judgment of Babylon itself and other nations that opposed God's purposes. The ultimate fulfillment is seen in God's final judgment described in Revelation, where His wrath is poured out upon all unrighteousness.
Jeremiah 25 32 Commentary
This verse dramatically depicts God's sovereignty over all nations and His right to judge them for their collective unrighteousness. The "great wind" symbolizes a potent, destructive force, possibly referring to the conquering Babylonian armies, but more broadly representing divine wrath. The origin from "the farthest parts of the earth" highlights that no nation is exempt from God's attention or from His pronouncements of judgment when they operate in opposition to His will. This is not a localized event but a universal consequence of widespread sin, affecting and involving nations from every corner of the known world. It serves as a potent reminder that God's justice will ultimately extend to all peoples.