Jeremiah 25 32

Jeremiah 25:32 kjv

Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.

Jeremiah 25:32 nkjv

Thus says the LORD of hosts: "Behold, disaster shall go forth From nation to nation, And a great whirlwind shall be raised up From the farthest parts of the earth.

Jeremiah 25:32 niv

This is what the LORD Almighty says: "Look! Disaster is spreading from nation to nation; a mighty storm is rising from the ends of the earth."

Jeremiah 25:32 esv

"Thus says the LORD of hosts: Behold, disaster is going forth from nation to nation, and a great tempest is stirring from the farthest parts of the earth!

Jeremiah 25:32 nlt

This is what the LORD of Heaven's Armies says:
"Look! Disaster will fall upon nation after nation!
A great whirlwind of fury is rising
from the most distant corners of the earth!"

Jeremiah 25 verses

Jeremiah 25 32 meaning

Jeremiah 25:32 is a declaration from the Sovereign God, emphasizing that a global, devastating judgment is about to unfold. This disaster is not confined to one region but will spread relentlessly from nation to nation, instigated by an overwhelming, tempestuous force rising from the most distant parts of the earth. It portrays an imminent, uncontrollable divine wrath affecting all humanity.

Jeremiah 25 32 Context

Jeremiah chapter 25 serves as a culmination of Jeremiah's prophecies against Judah and a pronouncement of judgment against the surrounding nations. Jeremiah delivered these words in the fourth year of Jehoiakim, king of Judah (605 BCE), which was also the first year of Nebuchadnezzar's reign as king of Babylon. Judah had stubbornly rejected the Lord's call to repentance for 23 years, preferring idolatry and self-reliance. This verse falls within the final section of the chapter (vv. 30-38), where the "roar of the Lion" of divine judgment goes forth globally. Preceding this, verses 15-29 describe a "cup of wrath" that Jeremiah is commanded to make all nations drink, signifying the judgment they will endure under the hand of Babylon, and ultimately, by God Himself. Verse 32, therefore, depicts the scope and intensity of this impending universal catastrophe, emphasizing that it originates from God and will not be contained. It contrasts starkly with the idea of national gods by portraying Yahweh as the supreme God governing the destiny of all nations, even to their farthest reaches.

Jeremiah 25 32 Word analysis

• Thus says the LORD of hosts: (כֹּה אָמַר יְהוָה צְבָאוֹת, Koh amar YHWH Ts'va'ot).

  • Thus says: Standard prophetic formula, establishing the divine origin and authority of the message. Not Jeremiah's words, but God's.
  • the LORD of hosts: YHWH Ts'va'ot (Yahweh Sebaoth). Emphasizes God's supreme power and authority as commander of heavenly armies (angels) and earthly forces (nations, natural elements). It underscores His omnipotence, especially when announcing universal judgment. This title refutes the notion of limited tribal deities, asserting God's sovereignty over all creation.

• Behold,: (הִנֵּה, Hinneh). An exclamatory particle, drawing immediate and urgent attention to what follows. It signals a crucial and imminent declaration, demanding that the audience fully grasp the certainty and significance of the message.

• disaster: (רָעָה, ra'ah). Means evil, calamity, trouble, or disaster. In this context, it refers to severe, catastrophic misfortune or harm, an inflicted judgment rather than moral wickedness. It encompasses widespread destruction and suffering.

• is going forth: (יֹצֵאת, yotzet). Feminine participle, actively proceeding or continually issuing forth. This implies an unstoppable, active, and expanding movement. The judgment is not static; it is unleashed and dynamic, gaining momentum.

• from nation to nation: (מִגּוֹי אֶל גּוֹי, mi-goy el goy).

  • Nation (גּוֹי, goy): In this plural context, refers to the various peoples and countries, particularly Gentile nations.
  • From nation to nation: Denotes the widespread and universal scope of the disaster. It signifies a successive, interconnected series of judgments that will pass from one land to another, indicating a chain reaction of destruction that no country will escape. It underlines the interconnectedness of human societies under God's judgment.

• and a great whirlwind: (וְסַעַר גָּדוֹל, ve-sa'ar gadol).

  • Whirlwind (סַעַר, sa'ar): A powerful, destructive storm or tempest. In prophetic literature, a whirlwind frequently symbolizes God's fierce, uncontrollable, and swift judgment, often accompanied by chaos and divine power.
  • Great (גָּדוֹל, gadol): Amplifies the intensity, scale, and devastating power of the storm. This is no ordinary tempest but an overwhelming manifestation of divine wrath.

• is stirring up: (יֵעוֹר, ye'or).

  • From the root עוּר (ur), to stir up, awaken, or rouse. It can imply a passive rising, as something latent is suddenly brought into violent action. It emphasizes that this overwhelming force is not accidental but intentionally unleashed and rising from a deep source.

• from the farthest parts of the earth: (מִיַּרְכְּתֵי אָרֶץ, mi-yark'tê aretz).

  • Farthest parts (מִיַּרְכְּתֵי, mi-yark'tê): Refers to the remote, innermost, or deepest recesses, symbolizing the very edges or obscure corners.
  • Earth (אָרֶץ, aretz): Can mean both 'land' or 'earth.' Here, the broader sense of the entire globe is intended.
  • From the farthest parts of the earth: Signifies the comprehensive, global reach of the judgment. It indicates that the catastrophe will emanate from regions far beyond the immediate sphere of Judah, underscoring its unstoppable, pervasive, and universally encompassing nature, affecting even the most isolated peoples. It stresses God's dominion over every corner of the world.

Jeremiah 25 32 Bonus section

The specific choice of the title "LORD of hosts" (YHWH Ts'va'ot) at the beginning of the verse is a theological linchpin. It is not a gentle address but a name signaling God's ultimate military and celestial power, ensuring that the ensuing prophecy of global catastrophe is understood as an authoritative decree from the Supreme Commander. The active participle "is going forth" (yotzet) suggests the judgment is already in motion or as good as done due to its certainty, a common Hebrew prophetic device called the "prophetic perfect." This reinforces the inevitability of the impending disaster. The reference to the "farthest parts of the earth" could hint at the Babylonians, who were a rising power from a geographically distant region relative to Judah, or it could symbolically indicate that God's power extends beyond the known civilized world, activating forces from unknown, distant realms to execute His judgment. This global reach foreshadows eschatological judgments like those described in the book of Revelation, where the entire world faces God's wrath before the establishment of His kingdom.

Jeremiah 25 32 Commentary

Jeremiah 25:32 serves as a stark declaration of God's impending universal judgment, emphasizing its inescapable and all-encompassing nature. The repeated use of "nation to nation" and "farthest parts of the earth" underscores a divine act of retribution that transcends geographical boundaries and cultural distinctions. The imagery of a "great whirlwind" vividly portrays the chaotic, overwhelming, and irresistible power of God's wrath, indicating that this is no mere human conflict but a supernatural intervention. This verse positions Yahweh as the sole sovereign God, ruler over all peoples and controller of all events, challenging the prevalent ancient Near Eastern belief in localized deities. It reminds all that persistent rebellion against God's revealed will inevitably leads to severe, widespread, and divinely orchestrated consequences, affecting not only the immediate perpetrators but all who stand against His righteous order.