Jeremiah 25:3 kjv
From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.
Jeremiah 25:3 nkjv
"From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, this is the twenty-third year in which the word of the LORD has come to me; and I have spoken to you, rising early and speaking, but you have not listened.
Jeremiah 25:3 niv
For twenty-three years?from the thirteenth year of Josiah son of Amon king of Judah until this very day?the word of the LORD has come to me and I have spoken to you again and again, but you have not listened.
Jeremiah 25:3 esv
"For twenty-three years, from the thirteenth year of Josiah the son of Amon, king of Judah, to this day, the word of the LORD has come to me, and I have spoken persistently to you, but you have not listened.
Jeremiah 25:3 nlt
"For the past twenty-three years ? from the thirteenth year of the reign of Josiah son of Amon, king of Judah, until now ? the LORD has been giving me his messages. I have faithfully passed them on to you, but you have not listened.
Jeremiah 25 3 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 25:3 | "From the thirteenth year of Josiah the son of Amon, king of Judah, even unto this day, this is the three and twentieth year, that the word of the LORD hath come unto me, and I have preached unto you, rising early and preaching; but ye have not hearkened." | Jeremiah 25:3 |
| Jeremiah 7:25 | "Since the day that your fathers came forth out of the land of Egypt, until this day I have even sent unto you all my servants the prophets, daily rising up early, and sending them:" | Jeremiah 7:25 |
| Jeremiah 11:7 | "Yet I earnestly protested to your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice." | Jeremiah 11:7 |
| Jeremiah 35:15 | "I have also sent unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them: and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me." | Jeremiah 35:15 |
| Jeremiah 17:23 | "But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction." | Jeremiah 17:23 |
| Jeremiah 19:3 | "And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the hearing whereof shall cause both his ears to tingle." | Jeremiah 19:3 |
| Jeremiah 22:21 | "I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice." | Jeremiah 22:21 |
| Ezekiel 33:11 | "Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?" | Ezekiel 33:11 |
| Hosea 7:2 | "And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face." | Hosea 7:2 |
| Proverbs 1:24 | "Because I have called, and ye refused; I have stretched out my hand, and no man regarded;" | Proverbs 1:24 |
| Proverbs 29:1 | "He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy." | Proverbs 29:1 |
| Luke 13:34 | "O Jerusalem, Jerusalem, which killest the prophets, and stonest them which are sent unto thee; how often would I have gathered thy children together, even as a hen doth gather her chickens under her wings, and ye would not!" | Luke 13:34 |
| Acts 7:51 | "Ye stiffnecked and uncircumcised in hearts and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye." | Acts 7:51 |
| Romans 2:5 | "But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;" | Romans 2:5 |
| 2 Kings 17:13 | "Yet the LORD testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets." | 2 Kings 17:13 |
| Nehemiah 9:26 | "Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them again unto thee, and they wrought great provocations." | Nehemiah 9:26 |
| Matthew 23:37 | "O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!" | Matthew 23:37 |
| John 5:40 | "And ye will not come to me, that ye might have life." | John 5:40 |
| Galatians 4:16 | "Am I therefore become your enemy, because I tell you the truth?" | Galatians 4:16 |
| Hebrews 12:25 | "See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much less shall we, except we turn away from all that is contrary to the living God." | Hebrews 12:25 |
Jeremiah 25 verses
Jeremiah 25 3 Meaning
This verse states that the prophet Jeremiah was commanded by God to speak to all the people of Judah and Jerusalem. The message was that they had not listened to God's words spoken through the prophets.
Jeremiah 25 3 Context
Jeremiah chapter 25 is a pivotal chapter in the book of Jeremiah, marking a significant point in the prophet's ministry. This chapter begins by stating that the word of the LORD came to Jeremiah concerning all the people of Judah and the inhabitants of Jerusalem. It then recounts the duration of Jeremiah's prophetic ministry, spanning from the thirteenth year of King Josiah's reign (approximately 627 BC) up to the present, which is the twenty-third year of Josiah's reign. The verse highlights the persistent message of God's word, delivered through Jeremiah, which was met with persistent disobedience by the people.
Historically, this period was a time of immense turmoil for Judah. Josiah's reign had seen a religious revival following the discovery of the Book of the Law in the Temple (2 Kings 22-23). However, after Josiah's death in battle at Megiddo (609 BC), Judah's subsequent kings ( Jehoahaz, Jehoiakim, and Zedekiah) veered back towards sin and idolatry, often under the influence of surrounding powers like Egypt and Babylon. The prophecy in this chapter precedes the final destruction of Jerusalem by the Babylonians, emphasizing that God's judgment was a direct consequence of their continuous rejection of His prophets and His commands.
Jeremiah 25 3 Word Analysis
"the word of the LORD": This phrase signifies divine communication. It refers to God's authoritative message delivered to the prophet. This is a recurring phrase throughout the Old Testament, establishing the divine origin and authority of the prophetic utterance.
"came unto me": Indicates the reception of God's revelation by the prophet. This highlights the prophetic office as one of receiving and relaying God's direct communication.
"all the people of Judah": Denotes the intended audience of this specific message – the entire nation of Judah, not just a select few. This signifies the collective responsibility of the people before God.
"and the inhabitants of Jerusalem": Further specifies the audience, emphasizing the capital city where the leadership and much of the nation's populace resided. Jerusalem was central to Israel's spiritual and political life, making its disobedience particularly significant.
"from the thirteenth year of Josiah king of Judah": Establishes the starting point of Jeremiah's commissioned ministry regarding this particular message. It situates the prophecy within a specific historical timeframe, anchored by the reign of a known king.
"even unto this day": Denotes the duration of the prophetic activity up to the point of this specific utterance. It underscores the length and persistence of God's speaking and the people's failure to listen.
"this is the three and twentieth year": Provides a specific duration for the continuous prophetic address, totaling ten years. This emphasizes the persistent nature of God's efforts to warn His people.
"and I have preached unto you": Asserts Jeremiah's faithfulness in delivering God's message. "Preached" (Hebrew: dîbērti) implies speaking, communicating, and declaring God's word.
"rising early and preaching": This idiom emphasizes diligence, earnestness, and consistency in delivering the message. It conveys the idea of waking early and laboring persistently to deliver God's word. This phrase is also used for God sending His servants (Jeremiah 7:25; 2 Kings 17:13).
"but ye have not hearkened": This is the crucial indictment against the people. "Hearkened" (Hebrew: shâma‘) means to hear, listen, obey, and give heed. The repeated emphasis on not hearkening signifies a deep-seated rebellion and stubbornness against God's will.
Words Group Analysis:
- The phrases "rising early and preaching" and "ye have not hearkened" together form a direct contrast. They highlight God's persistent and diligent communication through His prophet versus the people's consistent refusal to listen and obey.
- The lengthy timeframe indicated ("from the thirteenth year... this is the three and twentieth year") serves to amplify the gravity of their continued disobedience. It wasn't a momentary lapse but a sustained pattern of rejection over a significant period.
- The inclusive language ("all the people of Judah, and the inhabitants of Jerusalem") points to a national failure, rather than the fault of a few individuals.
Jeremiah 25 3 Bonus Section
The emphasis on "rising early and preaching" also connects to the meticulous service expected of temple attendants in the Old Testament, subtly suggesting that Jeremiah's ministry was a holy service to God. The contrast between God's persistent speaking and Israel's persistent silence of obedience reflects the tension often found in the prophetic books between God's covenant faithfulness and humanity's faithlessness. The language of "hearkening" carries the weight of entering into covenant and agreeing to its terms, making the people's refusal a violation of their covenant relationship with God.
Jeremiah 25 3 Commentary
This verse underscores the persistent and consistent nature of God's communication with His people through the prophets, and the reciprocal persistent rebellion and disobedience of His people. Jeremiah's ministry, spanning at least ten years, was characterized by diligent proclamation of God's word, an effort made "rising early" to emphasize its importance and the prophet's commitment. However, the core problem identified is the people's failure to "hearken" – to listen, understand, and, most importantly, obey. This consistent disregard for divine counsel is presented as the foundational reason for the impending judgment. It illustrates a fundamental spiritual principle: obedience to God's word is paramount, and its consistent rejection leads to dire consequences. The verse serves as a solemn reminder of the human tendency to resist God's voice, even when it is clearly communicated through His chosen messengers. The prophetic message here is not new; it echoes the warnings given to previous generations, highlighting a recurring cycle of disobedience that ultimately brings destruction.