Jeremiah 25 27

Jeremiah 25:27 kjv

Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.

Jeremiah 25:27 nkjv

"Therefore you shall say to them, 'Thus says the LORD of hosts, the God of Israel: "Drink, be drunk, and vomit! Fall and rise no more, because of the sword which I will send among you." '

Jeremiah 25:27 niv

"Then tell them, 'This is what the LORD Almighty, the God of Israel, says: Drink, get drunk and vomit, and fall to rise no more because of the sword I will send among you.'

Jeremiah 25:27 esv

"Then you shall say to them, 'Thus says the LORD of hosts, the God of Israel: Drink, be drunk and vomit, fall and rise no more, because of the sword that I am sending among you.'

Jeremiah 25:27 nlt

Then the LORD said to me, "Now tell them, 'This is what the LORD of Heaven's Armies, the God of Israel, says: Drink from this cup of my anger. Get drunk and vomit; fall to rise no more, for I am sending terrible wars against you.'

Jeremiah 25 verses

Jeremiah 25 27 Meaning

Jeremiah 25:27 conveys a powerful prophetic decree from God through Jeremiah. It is a direct command to the nations designated to drink the "cup of His wrath," an ancient metaphor for divine judgment. The command to "Drink, get drunk, and vomit" graphically illustrates a progressive and overwhelming experience of utter disorientation, incapacitation, and revulsion under God's judgment. This will culminate in a permanent and irrecoverable collapse, as implied by "fall to rise no more," brought about by the "sword" — the instrument of war and destruction sent by God Himself. This verse underscores the Lord's absolute sovereignty over the nations and the certainty of His promised retribution for their sins.

Jeremiah 25 27 Context

Jeremiah chapter 25 marks a crucial turning point in Jeremiah's prophecies, occurring in the fourth year of Jehoiakim's reign (605/604 BC), the year Babylon rose to prominence with the Battle of Carchemish. In this chapter, God first declares seventy years of Babylonian exile for Judah due to their unrepentance (Jer 25:1-14). Following this, Jeremiah 25:15-38 presents the "cup of God's wrath" prophecy, where Jeremiah is commanded to make all nations, including Judah and eventually Babylon itself, drink from this cup of judgment. Verse 27, therefore, describes the intense and final phase of this widespread, divine punishment affecting these nations, highlighting the destructive and humiliating effects of God's impending "sword" (warfare) wielded through Nebuchadnezzar, as identified earlier in the chapter.

Jeremiah 25 27 Word analysis

• "Then you are to tell them:" This opening phrase underscores Jeremiah's role as a prophetic messenger. It highlights that the words that follow are not his own, but a direct revelation and command from the Sovereign God to the specified nations, requiring an audible declaration.
• "‘This is what the LORD Almighty says:" The divine formula, "Thus says the LORD" (כֹּה אָמַר יְהוָה, koh amar Yahweh), establishes the ultimate authority behind the message. The title "LORD Almighty" (יהוה צְבָאוֹת, Yahweh Tsavaot), also rendered as "LORD of hosts," emphasizes God's supreme power, dominion over all heavenly and earthly armies, and His absolute capacity to execute His decrees against all opposition.
• "Drink" (שְׁתוּ, sh'tu): An imperative verb, commanding an action of consumption. In this context, it is not a literal drink but an instruction to experience fully the overwhelming affliction and severe judgment symbolized by the "cup of wrath" previously mentioned (Jer 25:15). It signifies unavoidable acceptance of divine punishment.
• "get drunk" (וְשִׁכְרוּ, ve-shikhru): This continuation intensifies the image. The act of becoming drunk signifies a loss of rational thought, self-control, balance, and awareness. Applied to the nations, it means they will be overwhelmed, disoriented, and rendered utterly helpless and incapable by the magnitude of the judgment, unable to resist or make sound decisions.
• "and vomit" (וְהָקִיאוּ, ve-haqiu): The climax of this physical degradation, representing extreme nausea, revulsion, and internal turmoil. Spiritually, it signifies utter degradation, humiliation, disgust, and the violent rejection or expulsion of whatever they consumed (i.e., the judgment). It denotes the loss of honor, standing, and public exposure of their weakness and internal corruption.
• "fall to rise no more" (וּנְפַלְתֶּם וְלֹא־תָקוּמוּ, u-nefaltem v'lo takumu): This powerful and dire declaration signifies an irreversible and absolute defeat, total destruction, and a complete absence of strength or ability to recover, regroup, or re-establish themselves. It speaks to a permanent downfall for many of these nations from their former glory or existence as distinct entities.
• "because of the sword" (מִפְּנֵי הַחֶרֶב, mipp'nei ha-kherev): The "sword" (חֶרֶב, kherev) is a pervasive biblical metaphor for war, conquest, violent death, and divine punishment. Here, it explicitly names the instrument of the decreed judgment – likely referring to the armies of Babylon, whom God empowers and sends as His agents.
• "which I will send among you." This concluding phrase powerfully reasserts divine agency. God is not merely predicting an outcome but actively initiating and sending the instrument of destruction ("the sword"). It clarifies that the impending war and its devastating consequences are not mere historical contingencies but part of His purposeful and just judgment against sinful nations.

• "Drink, get drunk and vomit": This sequence describes a progressive and inescapable judgment. It begins with the imposed act of consumption, leading to a state of profound incapacitation and ending in public display of internal distress and ultimate rejection. This graphic imagery conveys intense suffering and humiliation that will be forced upon these nations by divine decree.
• "fall to rise no more because of the sword I will send among you": This segment pronounces absolute and final ruin, directly linking it to divine action. The fall is not accidental but orchestrated by God Himself, using war ("the sword") as His tool, ensuring the irreversible nature of their demise. This demonstrates God's sovereign control over international affairs and the fate of empires.

Jeremiah 25 27 Bonus section

This prophetic image of drinking the cup of wrath is not merely a metaphor for punishment but highlights the deeply internal, comprehensive, and externally humiliating nature of divine judgment. The progression of effects—from forced intake, through overwhelming disarray, to public disgorgement—illustrates how God's justice permeates every aspect of a nation's being: their political stability, military strength, economic vitality, and cultural pride. This "cup" concept ultimately points to God's control over human history, demonstrating that every kingdom and people must reckon with Him, even those who do not acknowledge Him. It reveals a God who acts decisively to uphold righteousness and address the sinfulness prevalent among nations, ensuring that no power can stand indefinitely against His divine purposes or evade the consequences of rebellion against Him.

Jeremiah 25 27 Commentary

Jeremiah 25:27 presents a vivid, inescapable decree of divine judgment against nations destined to fall under the weight of God's wrath. The metaphor of drinking a cup, progressing to drunkenness and vomiting, portrays a forced and increasingly humiliating experience of disorientation, incapacity, and public degradation that will entirely strip these nations of their strength and dignity. The phrase "fall to rise no more" unequivocally declares a permanent and irrecoverable collapse, not due to random geopolitical shifts, but as a direct result of God sending "the sword" – specifically the Babylonian forces. This verse asserts the absolute sovereignty of the LORD Almighty, demonstrating His power not only to determine the destiny of His people but also to orchestrate the rise and fall of global empires, dispensing justice according to His perfect will. It underscores that God is Lord over all history and all nations.