Jeremiah 25 25

Jeremiah 25:25 kjv

And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,

Jeremiah 25:25 nkjv

all the kings of Zimri, all the kings of Elam, and all the kings of the Medes;

Jeremiah 25:25 niv

all the kings of Zimri, Elam and Media;

Jeremiah 25:25 esv

all the kings of Zimri, all the kings of Elam, and all the kings of Media;

Jeremiah 25:25 nlt

and to the kings of Zimri, Elam, and Media.

Jeremiah 25 25 Cross References

Verse Text Reference
Jer 25:25 "When any nation or kingdom may be found which may not serve you, O King of Babylon, and which may not bear your yoke on its neck, I will visit punishment on that nation, says the LORD, and strike it with the sword, with famine, and with pestilence." Judges who are to judge by God's decree.
Jer 25:9 "Behold, I will send and take all the families of the north,' says the LORD, 'and Nebuchadnezzar king of Babylon, My servant, and will bring them against this land, against its inhabitants, and against all these nations all around, and will utterly destroy them, and make them an astonishment, a hissing, and an everlasting desolation." God's sovereignty over Gentile nations, including Babylon.
Jer 27:6-7 "And now I have given all these lands into the hand of Nebuchadnezzar the king of Babylon, My servant; and furthermore, I have given him the beasts of the field also to serve him. So all nations shall serve him and his son and his son's son, until the time of his own land comes; and then many nations and great kings shall make themselves servants to him." Prophecy of Babylon's dominance and eventual subjugation by other powers.
Ezek 26:7 "For thus says the Lord GOD: 'Behold, I will bring against Tyre Nebuchadnezzar king of Babylon from the north, a king of kings, with horses and with chariots and with horsemen, with companies and with much people." Prophecy of Nebuchadnezzar's attack on Tyre.
Isa 13:1 "The burden against Babylon which Isaiah the son of Amoz saw." Prophecy concerning Babylon's future destruction.
Rev 18:2 "And he cried mightily with a loud voice, saying, 'Babylon the great is fallen, is fallen, and has become a habitation of demons, a prison for every foul spirit and a cage for every unclean and hated bird!'" Symbolic language of Babylon's fall and its nature.
Luke 21:24 "And they will fall by the edge of the sword, and be led away captive into all nations. And Jerusalem will be trampled by the Gentiles until the times of the Gentiles are fulfilled." Future captivity and the trampling of Jerusalem.
Psalm 2:8-9 "Ask of Me, and I will give You The Nations for Your inheritance, And the ends of the earth for Your possession. You shall break them with a rod of iron; You shall dash them to pieces like a potter's vessel." Messianic prophecy of Christ's dominion over nations.
Jer 18:7-10 "The instant I speak concerning a nation and concerning a kingdom, To pull up, to throw down, And to destroy it, If that nation against which I have spoken Turns from its evil, I am sorry for the disaster that I proposed to bring upon it. And the instant as regards a nation and concerning a kingdom, I turn to speak to build and to plant it, If it does evil in My sight so that it does not obey My voice, then I am sorry about the good with which I said I would benefit it." God's conditional judgments and willingness to relent.
Nahum 1:15 "Behold, on the mountains the feet of him who brings good tidings, Who proclaims peace! O Judah, celebrate your feasts, Perform your vows! For the wicked one shall no more pass through you; He is surely cut off!" Prophecy of deliverance and destruction of the oppressor.
Jer 48:7 "For because you have trusted in your works and in your treasures, You too shall also be taken; And Chemosh shall go forth into captivity, And his priests and his princes together." Judgment on Moab for its reliance on its own strength and idols.
Zeph 2:8-9 "‘I have heard the reproach of Moab And the revilings of the people of Ammon, With which they have reproached My people, And made themselves great against their border. Therefore, as I live,’ Says the LORD of hosts, the God of Israel, ‘Surely Moab shall be like Sodom, And the people of Ammon like Gomorrah—Overrun by nettles and saltpits, And a perpetual desolation." God's judgment on Moab and Ammon.
Isa 10:5-6 "O Assyrian, the rod of My anger! And the staff in whose hand is My indignation! I will send him against an hypocritical nation, and against the people of my wrath I will give him charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets." Assyria used as God's instrument of judgment.
Hab 2:12-13 "Woe to him who builds a town with bloodshed, Who establishes a city by iniquity! Look, is it not of the LORD of hosts that the peoples labor to fuel the fire, And nations exhaust themselves for nothing?" Warning against cities built on injustice, a labor for naught.
Acts 17:31 "Because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.” God's appointed day of judgment.
1 Pet 4:17 "For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?" Judgment begins with believers.
Jer 46:28 "But you, My servant Jacob, do not fear, says the LORD, For I am with you; For I will make a complete end of all the nations to which I have driven you. But I will not make a complete end of you. I will chasten you in justice, But I will by no means leave you unpunished.” God's promise to Jacob despite chastisement.
Jer 4:27 "For the LORD says, 'The whole land shall be desolate; Yet I will not make a complete end." Fulfillment of the prophecy of desolation, yet with a preservation.
Jer 5:10 "'Should I not punish them for these things?' says the LORD. 'Should I not avenge Myself on a nation such as this?'" God's righteous indignation against a sinful nation.
Jer 5:28-29 "They grow sleek and smooth. They have excelled the deeds of the wicked; They do not maintain the cause, the cause of the fatherless, that it may prosper; And the right of the needy they do not plead. Shall I not punish them for these things?” says the LORD. “Shall I not avenge Myself on a nation such as this?" Examples of wickedness and God's call for justice.

Jeremiah 25 verses

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Jeremiah 25 25 Meaning

This verse foretells a severe judgment against many kings and nations by God, who is portrayed as the divine source of this devastating event. It emphasizes the extent of this judgment, encompassing many rulers and lands, and the divine intention behind it. The destruction is depicted as being brought forth by God, affecting those who actively defied Him.

Jeremiah 25 25 Context

Jeremiah 25 is a pivotal chapter where the prophet addresses the impending judgment upon Judah and surrounding nations. In the preceding verses (25:1-14), Jeremiah proclaims God's judgment, prophesied to be carried out by Nebuchadnezzar, king of Babylon. This judgment is a consequence of Judah's sin and idolatry. Verse 25 extends this pronouncement of judgment to "all the kings of the earth," indicating a wider scope of divine reckoning beyond just Judah and its immediate neighbors. This includes nations that do not serve or submit to Babylon, the instrument of God's wrath. The chapter serves as a somber warning and a declaration of God's ultimate sovereignty over all political powers, utilizing them to execute His purposes. The historical context is the late period of the kingdom of Judah, before its final destruction and exile, a time of deep apostasy and resistance to Jeremiah's prophecies.

Jeremiah 25 25 Word Analysis

  • "when": This introduces a conditional clause, signifying a specific circumstance or time.
  • "any nation": This highlights inclusivity, not limited to specific territories.
  • "or": Connects "nation" with "kingdom," broadening the scope of entities subject to God's judgment.
  • "kingdom": Refers to established states or polities with their own rulers.
  • "may be found": Implies detection and assessment by God; their existence and actions are known to Him.
  • "which": A relative pronoun, referring back to "nation" or "kingdom."
  • "may not serve": Denotes a lack of submission and allegiance. In the context of Babylon as God's servant (Jer 25:9), this refers to refusing to serve Nebuchadnezzar.
  • "you": Refers to "the king of Babylon" (Nebuchadnezzar), the instrument of God's judgment.
  • "O": An interjection, marking a direct address.
  • "King of Babylon": Nebuchadnezzar II, a powerful monarch who expanded the Neo-Babylonian Empire significantly. He is identified by God as His agent of judgment.
  • "and": Connects two conditions for judgment: not serving Babylon and not bearing its yoke.
  • "which": Again, a relative pronoun.
  • "may not bear": Indicates resistance or refusal to submit to Babylon's rule or authority.
  • "your yoke": The oppressive burden or dominion imposed by the King of Babylon. The "yoke" symbolizes subjugation and servitude.
  • "on its neck": A vivid metaphor for complete submission and enslavement.
  • "I": The speaker is God.
  • "will visit": To go to, to deal with, to punish. God will actively address those who do not submit.
  • "punishment": The consequence for disobedience and rebellion.
  • "on that nation": Specifies the target of God's action.
  • "says the LORD": A divine assertion, affirming the divine origin and authority of the statement. LORD (YHWH) signifies God's covenant name and presence.
  • "and": Connects the act of visiting punishment with its method.
  • "strike": To smite or beat; implies forceful and direct action.
  • "it": Refers to "that nation."
  • "with the sword": Symbolizes warfare, military defeat, and bloodshed.
  • "with famine": Represents starvation and scarcity caused by war or divine displeasure.
  • "and": Connects the means of destruction.
  • "with pestilence": Denotes widespread disease and death, often resulting from the conditions of war and famine.

Word Group Analysis

  • "any nation or kingdom ... which may not serve you ... and which may not bear your yoke": This phrase delineates the criteria for God's judgment upon rebellious entities. It signifies not just passive resistance but an active refusal to acknowledge and submit to the divinely appointed authority of Babylon. The "yoke" metaphor emphasizes the inescapable nature of this judgment and the complete subjugation that resistance incurs.
  • "I will visit punishment on that nation ... and strike it with the sword, with famine, and with pestilence": This represents the concrete manifestation of God's judgment. The triad of sword, famine, and pestilence is a common biblical motif signifying utter destruction and devastating consequences of war and God's wrath, encompassing military defeat, economic collapse, and disease.

Jeremiah 25 25 Bonus Section

This verse, and the surrounding chapter, reflect a theology of "common grace" or "common judgment," where God utilizes pagan kings and empires as His instruments for executing His purposes in history, even when those rulers are unaware of or indifferent to His will. Nebuchadnezzar is referred to as "My servant" (Jer 25:9), indicating God's providential use of him. This understanding is crucial, as it doesn't imply divine approval of Babylon's actions or character, but rather God's ultimate sovereignty that orchestrates events for His purposes, which can include judgment upon nations. The verse also demonstrates the biblical concept of God's responsiveness to disobedience. Nations, by their collective actions and refusal to align with God's ordained order, invite divine reckoning.

Jeremiah 25 25 Commentary

Jeremiah 25:25 asserts God's sovereign control over all nations, even those perceived as opposing powers. Here, Babylon, under Nebuchadnezzar, is identified as the instrument through which God will judge any kingdom refusing to submit to its rule. This submission includes serving the empire and bearing its "yoke," a metaphor for oppressive dominion. The verse specifies the ultimate judgment—divine retribution—executed through war ("sword"), starvation ("famine"), and disease ("pestilence"). This aligns with other prophetic pronouncements where foreign empires are used by God to chasten His own people or to judge other errant nations (e.g., Isaiah 10:5-6 regarding Assyria). It highlights that resistance to the divinely ordained earthly authority (in this case, Babylon) was seen by God as rebellion against Him, warranting severe punishment. The list of calamities reflects the common devastating consequences of military conquest in the ancient Near East, understood here as God's direct decree.