Jeremiah 25 22

Jeremiah 25:22 kjv

And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,

Jeremiah 25:22 nkjv

all the kings of Tyre, all the kings of Sidon, and the kings of the coastlands which are across the sea;

Jeremiah 25:22 niv

all the kings of Tyre and Sidon; the kings of the coastlands across the sea;

Jeremiah 25:22 esv

all the kings of Tyre, all the kings of Sidon, and the kings of the coastland across the sea;

Jeremiah 25:22 nlt

and the kings of Tyre and Sidon, and the kings of the regions across the sea.

Jeremiah 25 verses

Jeremiah 25 22 Meaning

Jeremiah 25:22 prophesies God's comprehensive judgment on prominent maritime nations, specifically mentioning the wealthy Phoenician cities of Tyre and Sidon, along with distant coastal regions beyond the sea. This inclusion underscores that divine wrath, manifested through Nebuchadnezzar, extends universally to all nations marked by pride, idolatry, and a reliance on worldly power rather than the Most High.

Jeremiah 25 22 Context

Jeremiah 25 forms a pivotal oracle delivered by the prophet in the fourth year of Jehoiakim's reign (605/604 BC), a year coinciding with Nebuchadnezzar's decisive victory over Egypt at Carchemish and the first Babylonian incursions into Judah. The immediate context of verse 22 is a lengthy list (vv. 17-26) of nations and peoples destined to drink from "the cup of the wine of God's wrath," which God commands Jeremiah to give them. This list underscores the universality of the impending judgment, a divine visitation executed by Babylon, whom God refers to as His "servant" (v. 9). Tyre and Sidon, prominent and wealthy Phoenician city-states, along with other "coastlands beyond the sea," represent powerful maritime and commercial entities. Their inclusion highlights that no nation, however prosperous or strategically strong, would escape the coming judgment orchestrated by the Almighty God, debunking their self-assured reliance on their trade, military might, or pagan deities. The entire chapter serves as a stark warning and explanation for the impending seventy-year Babylonian captivity (v. 11), emphasizing that Judah's judgment is part of a larger divine plan encompassing the entire region.

Jeremiah 25 22 Word analysis

• and all (וְכֹל, v'chol): The Hebrew kol (כֹּל) means "all," "every," or "the whole." Its repetition throughout the list in Jeremiah 25 signifies the sweeping and total nature of the impending judgment, leaving no nation or ruler exempt.
• the kings (מַלְכֵי, malchei): This refers specifically to the monarchs, rulers, or supreme leaders of these nations. The judgment is explicitly aimed at those in power, indicating the dismantling of established authority and national sovereignty. It implies that their human strength and strategic prowess would prove futile.
• Tyre (צֹור, Tzor): An ancient, incredibly wealthy Phoenician port city, strategically located on the Mediterranean coast. It was renowned for its vast maritime trade, highly sought-after purple dye, and seemingly impregnable fortifications. In biblical prophecy (e.g., Ezek 26-28), Tyre often symbolizes extreme worldly pride, materialism, and a self-reliant spirit that opposes God's sovereignty.
• and all (וְכֹל, v'chol): Again, emphasizing totality. The specific reiteration reinforces the comprehensive nature of the judgment against these particular centers of power and influence.
• the kings (מַלְכֵי, malchei): Repeating the focus on the ruling elite.
• Sidon (צִידֹון, Tzidon): Another significant Phoenician city, historically older than Tyre and sharing its commercial prosperity and pagan practices, including the worship of Baal and Ashtoreth. Often mentioned alongside Tyre, Sidon represented the established economic and spiritual system of coastal idolatry and worldly power.
• and the kings (וְאֵת מַלְכֵי, v'et malchei): Further extension of the target of judgment to the rulers of these additional, distant lands.
• of the coastlands (הָאִיִּים, ha'iyyim): The Hebrew term iyyim (אִיִּים) translates as "islands" or "coastlands." It signifies geographically distinct territories reachable primarily by sea, suggesting lands beyond the immediate vicinity. This term is frequently used in prophetic texts to refer to distant Gentile nations.
• that are beyond the sea (אֲשֶׁר מֵעֵבֶר הַיָּם, asher me'ever ha'yam): This phrase emphatically extends the geographic scope of God's judgment even further. It refers to remote, overseas territories, signaling that God's authority and reach are universal, encompassing even nations considered distant, secure, or insulated from regional conflicts. It leaves no part of the then-known world unaddressed by divine justice.
• Word-Groups Analysis:
  • "all the kings of Tyre and all the kings of Sidon": This deliberate parallelism and explicit naming of two powerful, prideful, and idolatrous maritime city-states underline that God's judgment would directly confront the centers of economic might and human self-sufficiency. It indicates a collapse of their powerful leadership structures.
  • "the kings of the coastlands that are beyond the sea": This expansion of the condemned group to distant, trans-marine territories dramatically illustrates the boundless nature of God's sovereignty. It signifies that His divine reckoning is not limited to Judah's neighbors but extends to the very limits of the known world, encompassing every ruler and nation accountable for their unrighteousness and rejection of the Creator.

Jeremiah 25 22 Bonus section

The Phoenician cities of Tyre and Sidon, while geographically distant from Judah compared to say, Egypt or Philistia, were integral to the regional economy and posed a spiritual temptation to Israel through their idol worship (e.g., Jezebel's promotion of Baal from Sidon). Their inclusion in this prophetic list highlights the interconnectedness of nations in the ancient world and the pervasive nature of sin and rebellion against God, making universal judgment a fitting response. The frequent prophetic emphasis on these trading hubs also serves as a warning against the dangers of materialism, luxury, and spiritual complacency that can accompany great wealth, ultimately leading to divine abandonment and ruin. The comprehensive scope of Jeremiah 25 also demonstrates a key biblical theme: God is truly the "King of the nations" (Jer 10:7), whose plan encompasses the entire world.

Jeremiah 25 22 Commentary

Jeremiah 25:22 serves as a powerful declaration of God's absolute sovereignty and comprehensive judgment over all earthly powers. By explicitly naming Tyre and Sidon, famed for their immense wealth, maritime strength, and self-assurance derived from trade rather than divine favor, and then extending the scope to even "coastlands beyond the sea," the verse shatters any illusion of security or immunity from God's wrath based on geographical distance or economic prosperity. This segment within the "cup of wrath" prophecy asserts that the Creator God is not merely the Lord of Israel but the sovereign ruler over all nations, capable of using even a pagan empire like Babylon to execute His divine justice upon those who have accumulated pride, committed idolatry, and oppressed others. The judgment upon these maritime nations signifies the downfall of worldly strength that trusts in itself rather than the Almighty.