Jeremiah 25 2

Jeremiah 25:2 kjv

The which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying,

Jeremiah 25:2 nkjv

which Jeremiah the prophet spoke to all the people of Judah and to all the inhabitants of Jerusalem, saying:

Jeremiah 25:2 niv

So Jeremiah the prophet said to all the people of Judah and to all those living in Jerusalem:

Jeremiah 25:2 esv

which Jeremiah the prophet spoke to all the people of Judah and all the inhabitants of Jerusalem:

Jeremiah 25:2 nlt

Jeremiah the prophet said to all the people in Judah and Jerusalem,

Jeremiah 25 verses

Jeremiah 25 2 Meaning

Jeremiah 25:2 declares that the prophet Jeremiah spoke God's message to all the people of Judah and the inhabitants of Jerusalem. This verse establishes the direct communication from God through Jeremiah to the entirety of Judah's population. It signifies a pivotal moment where God's word, through his prophet, was made universally known within the kingdom, leaving no one in ignorance of the coming judgment and the reasons behind it.

Jeremiah 25 2 Context

Jeremiah 25:2 is situated at the beginning of a significant section in Jeremiah's prophecy (chapters 25-29). This section introduces a comprehensive prophetic discourse detailing the impending judgment of Judah and the surrounding nations by the Babylonian empire. Historically, this period aligns with the reign of Jehoiakim, a time of increasing pressure from Babylon and significant religious and political apostasy within Judah. Jeremiah had been prophesying for many years, but this verse marks a period where his message is directed broadly, emphasizing the inescapable nature of God's judgment on all of Judah. The address to "all the people of Judah and the inhabitants of Jerusalem" signifies that no segment of society—from the capital city to the broader kingdom—was exempt from hearing and responding to God's warning.

Jeremiah 25 2 Word Analysis

• "The word": (Davar - דָּבָר). Refers to the spoken utterance, message, or event. It signifies God's direct communication, authoritative and divinely inspired. It can also refer to a deed or action, indicating God's planned intervention.
• "that came": (Haya - הָיָה). Means "to be," "to come to pass," or "to happen." It highlights the origination and delivery of the divine message to the prophet.
• "to Jeremiah": (Yirmeyahu - יִרְמְיָהוּ). The name of the prophet, meaning "Yahweh exalts" or "Yahweh throws." His name reflects the burden of his message and his prophetic role.
• "the son of Hilkiah": (Ben Hilkiyahu - בֶּן־חִלְקִיָּהוּ). Provides Jeremiah's lineage, connecting him to a priestly family (as Hilkiah was a high priest during Josiah's reign). This establishes his legitimacy and connection to the established religious order, even as his message often contradicted popular religious practices.
• "the priest": (Hakkohen - הַכֹּהֵן). Reinforces Jeremiah's priestly status, emphasizing that his divine commission came through the established spiritual framework, lending weight and authority to his words despite their severe content.
• "in the land of Benjamin": (Biyetsar Nafal - בִּיצַר בִּנְיָמִין). Pinpoints a specific geographical location where the word of the Lord first came to him—Anathoth, a Levitical/priestly city in the territory of Benjamin. This situates the prophetic call geographically.
• "At Anathoth": (B'anatot - בַּעֲנָתוֹת). A priestly town northeast of Jerusalem. This location was part of the priestly inheritance, grounding the prophetic word in the prophetic call to a man from that background.
• "among the cities of Judah": (Belmishneye Y'huda - בְּמִשְׁנֵה יְהוּדָה). This phrase, coupled with the following, shows the breadth of the recipients of God's message. It’s not just to one city but encompassing the cities within the territory of Judah.
• "for all the people of Judah": (Lekol Amey Y'huda - לְכֹל עַמֵּי יְהוּדָה). The universality of the message's recipients within the kingdom of Judah is stressed. It was meant for everyone, indicating collective responsibility and impending collective consequence.
• "and to the inhabitants of Jerusalem": (Ule yoshvey Yerushalayim - וּלְיוֹשְׁבֵי יְרוּשָׁלִַֽיִם). Specifies the inhabitants of the capital city. Jerusalem, as the religious and political heart of the nation, had a particular weight of accountability.

Word Group Analysis:

• "The word that came to Jeremiah...": This foundational phrase establishes divine authorship and the prophet as the conduit. It mirrors the beginning of many prophetic books, asserting the oracular nature of the content that follows.
• "son of Hilkiah, the priest, at Anathoth": This genealogical and locational detail roots Jeremiah's ministry. His priestly heritage and his specific origin in a Levitical city lend credence to his divine calling and his familiarity with the Law.
• "in the land of Benjamin, among the cities of Judah, and to all the people of Judah and the inhabitants of Jerusalem": This comprehensive geographical and demographic description emphasizes that the prophetic word was disseminated to every corner of the kingdom, leaving no one without excuse.

Jeremiah 25 2 Bonus Section

This verse emphasizes the principle that God consistently reveals His plans and warnings to His people through prophets before enacting judgment. It is a testament to God's mercy and patience, offering opportunities for repentance. Jeremiah's role as a priest from Anathoth, a city known for its priestly heritage, highlights the internal conflict he often experienced and the burden of delivering unpopular messages even from within the established religious system. The targeting of both "people of Judah" and "inhabitants of Jerusalem" signifies the multifaceted nature of sin and its impact, affecting both the broader populace and the spiritual center of the nation. This passage sets the stage for a stark pronouncement of judgment on Judah and surrounding nations, primarily by the Babylonian king, as a consequence of their persistent sin and refusal to turn from their wicked ways.

Jeremiah 25 2 Commentary

Jeremiah 25:2 serves as an introductory statement, clearly delineating the origin and intended audience of the ensuing prophecy. Jeremiah, identified by his lineage and place of origin (Anathoth), received a direct divine commission. The phrasing "all the people of Judah and the inhabitants of Jerusalem" underscores the comprehensive scope of God's message, highlighting that no segment of the population was exempt from hearing about the coming judgment. This verse emphasizes the thoroughness of God's communication before His judgment fell, underscoring the people's responsibility to heed His warnings, which stemmed from their continued disobedience and idolatry. The prophetic message wasn't intended for a select few but for the entire nation, establishing a collective accountability for their actions.