Jeremiah 25:19 kjv
Pharaoh king of Egypt, and his servants, and his princes, and all his people;
Jeremiah 25:19 nkjv
Pharaoh king of Egypt, his servants, his princes, and all his people;
Jeremiah 25:19 niv
Pharaoh king of Egypt, his attendants, his officials and all his people,
Jeremiah 25:19 esv
Pharaoh king of Egypt, his servants, his officials, all his people,
Jeremiah 25:19 nlt
I gave the cup to Pharaoh, king of Egypt, his attendants, his officials, and all his people,
Jeremiah 25 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 25:15 | Take this cup of wrath from my hand, and make all the nations drink it. | Jeremiah 25 (Immediate Context) |
| Isaiah 51:17 | Wake up, wake up! Stand up, Jerusalem...you have drunk from the Lord’s hand the cup of his fury... | Isaiah 51 (Prophetic Parallel) |
| Psalm 75:8 | For in the hand of the Lord there is a cup, with the wine of foaming waves; he pours it out, and all the wicked on earth drink it down, crushing out its dregs. | Psalm 75 (Symbol of Judgment) |
| Revelation 14:10 | He too will drink the wine of God’s fury, which is poured full strength into the cup of his wrath. | Revelation 14 (New Testament Echo) |
| Revelation 16:19 | The great city [Babylon] was split into three parts, and the cities of the nations fell...and Babylon the great was remembered before God, to give her the cup of the wine of the fury of his wrath. | Revelation 16 (Judgment of Babylon) |
| Jeremiah 49:12 | For I have sworn by myself, declares the Lord, that Bozrah shall become a desolation and a horror, a ruin and a curse, and all its cities shall become ruins forever. | Jeremiah 49 (Specific Nation's Judgment) |
| Jeremiah 51:7 | Babylon was a golden cup in the Lord’s hand, making the whole earth drunk; the nations drank of her wine, and so the nations went mad. | Jeremiah 51 (Babylon's Role) |
| Habakkuk 2:16 | You too, drink and be uncircumcised! The cup of the Lord’s right hand will come to you, and utter shame shall cover your glory. | Habakkuk 2 (Divine Retribution) |
| Amos 6:10 | And when there are ten men left in one house, they shall die. And a man’s uncle will take him up, he who is to burn him, to bring the bones out of the house, and he will say to him who is in the inner chamber, “Is there yet anyone else with you?” And he will say, “No.” Then he will say, “Hush!” for we must not mention the name of the Lord. | Amos 6 (Consequences of Judgment) |
| Ezekiel 23:32 | You will drink from the cup of your sister’s shame. | Ezekiel 23 (Shared Guilt) |
| Romans 3:23 | for all have sinned and fall short of the glory of God. | Romans 3 (Universality of Sin) |
| Isaiah 40:24 | Scarcely are they planted, scarcely are they sown, scarcely has their stem taken root in the ground, when he blows on them, and they wither, and the tempest carries them off like stubble. | Isaiah 40 (Vulnerability of the Wicked) |
| Revelation 18:5 | for her sins are piled high, reaching to heaven, and God has remembered her iniquities. | Revelation 18 (Divine Remembrance) |
| Lamentations 4:21 | Yet you, dwelling in the land of Uz, shall rejoice and also drink; the cup shall pass beyond you to you. | Lamentations 4 (Specific Location) |
| Isaiah 29:10 | For the Lord has poured out on you the spirit of deep sleep, and closed your eyes (the prophets, and your rulers, the seers). | Isaiah 29 (Spiritual Blindness) |
| Jeremiah 19:3 | Thus says the Lord, the God of Israel: Behold, I am bringing such a disaster upon this city and upon all its villages as will make the ears of everyone that hears it tingle. | Jeremiah 19 (Warning of Disaster) |
| Jeremiah 50:26 | Come against her from the farthest limit, open her storehouses; overthrow her, and destroy her, leaving not a wrack behind. | Jeremiah 50 (Destruction) |
| Jeremiah 43:3 | but Baruch the son of Neriah misled us, wanting to hand us over to the Chaldeans, to put us to death or to exile us to Babylon. | Jeremiah 43 (Human Factors) |
| Zechariah 1:5 | Your fathers, where are they? And the prophets, do they live forever? | Zechariah 1 ( Ancestors) |
| Revelation 19:15 | From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. | Revelation 19 (Christ's Judgment) |
Jeremiah 25 verses
Jeremiah 25 19 Meaning
This verse is a pronouncement by God through the prophet Jeremiah, symbolizing the devastating judgment that will befall many nations and kings of the earth. It pictures Jerusalem, a cup of God's wrath, from which all these nations will drink, indicating they will share in the consequences of God's judgment due to their own unrighteousness and opposition to God's people. It signifies a universal outpouring of divine retribution.
Jeremiah 25 19 Context
Jeremiah 25 is a pivotal chapter in the prophet's ministry, detailing a prophecy of widespread judgment against Judah and the surrounding nations. This prophecy was delivered during the reign of Jehoiakim, a time of significant political upheaval and increasing Babylonian dominance. The surrounding nations were complicit in their idolatry, injustice, and opposition to God's covenant people. Jeremiah was tasked with delivering a stark message: God's patience had its limits, and a severe reckoning was imminent for both his own people and the Gentile nations. This particular verse serves as a powerful symbolic summation of the extensive judgment God intended to pour out. The cup of wrath signifies God's poured-out fury and condemnation.
Jeremiah 25 19 Word analysis
- And it shall be: (Hebrew: wa·ha·yāh) - Indicates a continuation of the prophecy, what will happen as a consequence of previous actions or judgments.
- that (Hebrew: kî) - A conjunction, often signifying causality or introduction of a new clause in prophetic declarations.
- from (Hebrew: mê‘) - Signifies origin or source, here referring to the source from which the judgment is dispensed.
- Me (Hebrew: ’ănî) - Emphasizes that this judgment originates directly from God Himself, not from mere human power.
- the Lord (Hebrew: Yĕhowāh) - The covenant name of God, highlighting His relationship with Israel and His authority as Sovereign Lord over all nations.
- God (Hebrew: ’ĕlōhîm) - A general term for God, reinforcing His divine nature and power.
- shall give (Hebrew: yitēn) - Future tense, indicating a divine act of dispensing or permitting.
- it (Hebrew: ’ō·wōṯ / hā·’ānāw / ḥā·ḥə·nōm) - Refers back to the cup of wrath, the instrument of judgment. The precise Hebrew word might vary slightly in different textual traditions, but the meaning remains consistent as the cup.
- unto them: (Hebrew: lə·ḏə·ḵēm) - Directed towards the nations previously mentioned.
- to drink: (Hebrew: lə·šə·ṯō / mā·ṯō) - The action of consuming, in this context, experiencing the full measure of God's wrath.
- and (Hebrew: ū / wə) - Conjunction connecting actions or elements.
- all (Hebrew: kol) - Universal, encompassing all the nations addressed.
- the nations (Hebrew: haggō·yîm) - The Gentile peoples of the world.
- king(s) (Hebrew: me·leḵ) - Refers to the rulers and leaders of these nations.
- upon (Hebrew: ‘al) - Indicates imposition or bestowal upon.
- thee (Hebrew: ’ō·ṯekⱢ / lə·ḵā) - Addressing Jerusalem directly. The “thee” refers back to Jerusalem, signifying she will be the source from which these nations drink the cup. This can be interpreted as both passive suffering and an active, though sorrowful, role as the vessel through which the judgment is symbolically experienced by others. The original Hebrew text and its context usually point to "thee" as referring to Jerusalem being the recipient.
- ye shall drink (Hebrew: šāt lⱢmⱢ) - The act of drinking is directed at Jerusalem as well, reinforcing the theme that she, too, will face God's judgment first or in a unique way. However, the verse primarily depicts the nations drinking from Jerusalem’s cup.
- that (Hebrew: ’āšr) - Connector word.
- thou (Hebrew: ’ā·tⱢ ) - Jerusalem.
- it (Hebrew: ’ō·ṯō ) - The cup of God's wrath.
- being poured out (Hebrew: yit·sā ) - Depicts the action of dispensing or pouring out.
Words-group by words-group analysis:
- "And it shall be that from Me the Lord God shall give it unto them to drink": This phrase firmly establishes the divine origin and authority behind the judgment. The nations are not simply facing a natural disaster or a political defeat; they are receiving God's judgment. The repetition of "Lord God" emphasizes His sovereign power over all.
- "and all the nations, the king(s) thereof shall drink": This highlights the pervasive and inescapable nature of the judgment. It will affect every nation, and importantly, their leadership will also be subject to this divine decree, indicating a consequence for the misrule and unrighteousness of kings.
- "upon thee, thou shalt drink, and that which is poured out being poured out": This phrase points to Jerusalem's own suffering. She will drink the cup first or directly. The repetitive "poured out being poured out" may suggest the thoroughness and the inevitable, relentless nature of the judgment that God will administer. It's a complete and inescapable emptying of the cup of wrath. The wording can also imply that the cup held by Jerusalem will be poured out, and from that she too drinks.
Jeremiah 25 19 Bonus section
The imagery of a cup of wrath is a recurring theme throughout Scripture, employed by various prophets. It signifies the fullness of God's anger, punishment, and the devastating consequences of sin. This symbolic "cup" represents an unavoidable and complete experience of divine retribution. The "kings thereof" being made to drink implies that not only will the nations suffer, but their leaders, who are often responsible for guiding the people in or away from righteousness, will also face divine reckoning for their actions and failures. The phrase "upon thee, thou shalt drink" directed at Jerusalem suggests that God's judgment often begins with His own people, who are accountable for their covenant relationship. This "drinking" could refer to Jerusalem experiencing the wrath before other nations, or being the very instrument through which others symbolically taste it, given her sinfulness. The ultimate fulfillment and escalation of this theme are found in the New Testament, particularly in the book of Revelation, which describes the final judgment poured out upon those who oppose God and His people.
Jeremiah 25 19 Commentary
Jeremiah 25:19 underscores the universality of divine judgment and the responsibility of all nations, particularly their rulers, to God. The imagery of the "cup of wrath" is a potent metaphor for experiencing God's severe displeasure and punishment, often linked to the consequences of sin, idolatry, and injustice. While this prophecy speaks of judgment on surrounding nations, it is crucial to remember its context within Jeremiah's broader message to Judah, who themselves would drink this cup most deeply due to their covenant unfaithfulness. The verse implies that the consequences of sin, whether on an individual or national level, ultimately lead to God's direct intervention, often through the harsh realities of warfare, exile, and destruction. The inclusion of kings signifies that leadership carries a specific accountability before God. For Christians, this verse serves as a reminder that God is sovereign over all nations and that all will ultimately answer to Him, while also pointing towards the final outpouring of God's wrath against sin in the book of Revelation.