Jeremiah 25:11 kjv
And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
Jeremiah 25:11 nkjv
And this whole land shall be a desolation and an astonishment, and these nations shall serve the king of Babylon seventy years.
Jeremiah 25:11 niv
This whole country will become a desolate wasteland, and these nations will serve the king of Babylon seventy years.
Jeremiah 25:11 esv
This whole land shall become a ruin and a waste, and these nations shall serve the king of Babylon seventy years.
Jeremiah 25:11 nlt
This entire land will become a desolate wasteland. Israel and her neighboring lands will serve the king of Babylon for seventy years.
Jeremiah 25 11 Cross References
Verse | Text | Reference |
---|---|---|
Jer 25:11 | Babylon shall be for a desolation... seventy years... | Fulfillment and prophecy |
Jer 25:12 | ...after seventy years I will punish... Babylon... | Consequence for Babylon |
Jer 25:13 | And that nation, whom they shall serve, will I judge... | Judgment upon servant nations |
Jer 29:10 | For thus says the Lord: After seventy years are completed for Babylon | Seventy years fulfilled |
Dan 9:2 | ...in the first year of his reign I Daniel understood by the books... | Daniel’s understanding of prophecy |
Zech 1:12 | "...O Lord of hosts, how long will You not have mercy on Jerusalem...?" | God’s mercy on His people |
Isa 13:19 | And Babylon, the glory of kingdoms... shall be as when God overthrew Sodom and Gomorrah. | Destruction of Babylon parallels Sodom |
Isa 14:22 | "I will rise up against them," declares the LORD Almighty, "and cut off from Babylon name and remnant..." | Judgment on Babylon |
Rev 18:2 | "Fallen, fallen is Babylon the great!" | Final fall of Babylon |
Rev 18:10 | "And the kings of the earth... will weep and mourn for her..." | Lamentation for Babylon |
Rev 18:21 | Thus one message of violence shall hurl itself upon Babylon... | Violent destruction of Babylon |
Hab 2:8 | "Because you have looted many nations, all who remain of the peoples shall loot you..." | Punishment for looting |
Zep 2:13 | And He will stretch out His hand against the north, And destroy Assyria... | Destruction of northern empire |
Nah 3:5 | "I am against you," declares the LORD of hosts... | Judgment on Nineveh |
Psa 137:8 | "Daughter of Babylon, doomed to destruction, happy is the one who repays you..." | Retribution against Babylon |
Luke 21:24 | "...Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled." | Times of Gentile dominance |
2 Chr 36:21 | "...to fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her Sabbaths. All the days that it lay desolate it kept Sabbath..." | Fulfillment of seventy years |
Ezr 1:1 | In the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled... | Cyrus’ decree |
Dan 5:30-31 | That very night Belshazzar the Chaldean king was killed. And Darius the Mede received the kingdom... | Fall of Babylon to Medes |
Jer 50:46 | At the shouting of the captors of Babylon, at the rushing of the horsemen and of the cavalcade... | God’s judgment upon Babylon |
Jeremiah 25 verses
Jeremiah 25 11 Meaning
This verse declares that after seventy years of servitude, Babylon will face judgment, and the nations that formerly served it will also be punished. It marks a specific timeframe for the fall of Babylon and a consequence for its oppressive actions against other peoples. The destruction of Babylon serves as a prelude to God's justice for all the nations.
Jeremiah 25 11 Context
Jeremiah 25 prophesies the Babylonian exile and its duration, along with God's subsequent judgment on Babylon. This chapter serves as a comprehensive pronouncement against Judah and all the surrounding nations, detailing their impending punishment due to idolatry and wickedness. It emphasizes God's sovereignty over all nations and His faithfulness to His covenant promises to Israel. The prophecy extends beyond Babylon to include all nations that participated in the oppression of God's people and the rejection of His word.
Jeremiah 25 11 Word Analysis
- "and" (וְ - we): A conjunctive particle, linking clauses and ideas.
- "it shall come to pass" (וְהָיָה - v'hayah): Signifies a future event, emphasizing certainty.
- "when" (כִּי - ki): Indicates a conditional or temporal relationship.
- "seventy years" (שִׁבְעִים שָׁנָה - shiv'im shanah): A significant prophetic period, representing a time of exile and servitude before restoration, signifying completeness of judgment.
- "are completed" (תְּמְלֹאת - temlo't): To be filled up, fulfilled, completed.
- "shall I punish" (וּפָקַדְתִּי - u'fakad'ti): To visit, muster, punish. This verb implies divine oversight and bringing to account.
- "Babylon" (בָּבֶל - Bavel): Refers to the mighty Mesopotamian empire, notorious for its luxury, idolatry, and cruelty towards conquered peoples, especially Judah.
- "the king" (מֶלֶךְ - melekh): Refers to the ruler of Babylon.
- "of Chaldea" (כַּשְׂדִּים - Kasdim): Designates the specific ethnic and geographical origin of the Babylonian rulers.
- "and" (וְ - we): Another conjunctive particle.
- "that nation" (הַגּוֹי - ha'goy): Refers to Babylon itself.
- "in their iniquity" (בְּעֲוֹנָם - b'avonam): In their guilt, sin, or wrongdoing.
- "declares" (נְאֻם - ne'um): A formula of divine utterance, marking the authority of the words spoken.
- "the LORD" (יְהוָה - YHWH): The covenant name of God.
- "even Babylon" (אֶת־בָּבֶל - et-Bavel): Emphasizes Babylon as the specific object of punishment.
- "even the land of the Chaldeans" (וְאֶת־אֶרֶץ־כַּשְׂדִּים - v'et-eretz-Kasdim): Also highlights the land of the Chaldeans as subject to judgment.
- "for their iniquity" (עֲוֹנָם - avonam): Reiteration of their guilt, emphasizing the reason for divine judgment.
Words-group by words-group analysis:
- "when seventy years are completed": This phrase anchors the prophecy to a specific, measurable period, reflecting the understanding from other prophetic passages (Jer 29:10, Dan 9:2, 2 Chr 36:21).
- "shall I punish Babylon the king of the Chaldeans": The divine "I" (YHWH) takes direct action against Babylon, identified by its kingdom and its ruling class, for its sins.
- "for their iniquity... even the land of the Chaldeans for their iniquity": The repetition of "iniquity" underscores the deliberate nature of Babylon's sins and the certainty of their reckoning. It emphasizes that not only the leaders but the entire nation and its territory would face judgment.
Jeremiah 25 11 Bonus Section
The "seventy years" mentioned here is crucial. While Babylon fell to the Persians in 539 BC, and Judah was released by Cyrus’s decree in 538 BC (Ezr 1:1), the seventy-year exile from Jerusalem’s complete destruction under Nebuchadnezzar was fulfilled by the return of the Jews after this period. The prophetic calculation begins with events like the Babylonian exile initiated around 605 BC. Jeremiah’s prophecy in chapter 25 served as a cornerstone for understanding the timeline of God’s dealings with Israel during the period of Gentile kingdoms ruling over them. Daniel’s prayer in Daniel 9 shows his understanding of these seventy years as a period of desolation for Jerusalem. The fall of Babylon to the Medes and Persians, as depicted by Belshazzar's demise (Dan 5), was a key event in the historical unfolding of this prophecy.
Jeremiah 25 11 Commentary
Jeremiah 25:11 outlines a precise divine judgment. It foretells that after a seventy-year period of servitude and oppression (which began with Babylon's conquest of Judah), Babylon itself would be held accountable for its sins. This seventy-year mark is not just for the exile of Judah but also for the punitive period that Babylon, as an imperial power, would itself endure. God's judgment extends to the entire nation and land of the Chaldeans because of their deep-seated iniquity, which included their mistreatment of Israel and their general wicked practices. This signifies God’s justice for all oppressors, illustrating that no nation is immune from His judgment, especially when they sin against His chosen people and His divine plan. The fall of Babylon would mark the end of a specific era of Gentile dominance and pave the way for the restoration of His people, demonstrating God's ultimate control over history.