Jeremiah 25:10 kjv
Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
Jeremiah 25:10 nkjv
Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones and the light of the lamp.
Jeremiah 25:10 niv
I will banish from them the sounds of joy and gladness, the voices of bride and bridegroom, the sound of millstones and the light of the lamp.
Jeremiah 25:10 esv
Moreover, I will banish from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the grinding of the millstones and the light of the lamp.
Jeremiah 25:10 nlt
I will take away your happy singing and laughter. The joyful voices of bridegrooms and brides will no longer be heard. Your millstones will fall silent, and the lights in your homes will go out.
Jeremiah 25 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 25:10 | to cut off from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones and the light of the lamp. | Prophecy of Babylonian exile |
| Isaiah 24:7-11 | Wine gladdens the heart, but he who drinks is trapped. ... the laughter of the village is silenced... | Similar description of devastation |
| Jeremiah 7:34 | Then I will cause to cease from the cities of Judah and from the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride. | Repeats the same prophetic declaration |
| Jeremiah 16:9 | For thus says the LORD of hosts, the God of Israel: Behold, I will make to cease from this place, before your eyes, in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride. | Emphasizes the specific timeframe |
| Revelation 18:22 | And the sound of harpists and musicians, of flute players and trumpeters, will not be heard in you any more. | Echoes the silencing of music/joy |
| Revelation 18:23 | and no craftsman, whatever his craft, will be found in you any more, and the sound of the mill will be heard no more in you. | Connects to the cessation of labor |
| Jeremiah 50:44 | his voice of rejoicing as they come. | Contrast with absence of rejoicing |
| Jeremiah 49:26 | So her young men shall fall in her streets; all her soldiers shall be cut off on that day, says the LORD of hosts. | Specific mention of soldiers falling |
| Jeremiah 51:10 | Come, let us go up to Babylon; let us wage war against her. | Consequence of not repenting |
| Ezekiel 26:13 | and I will stop the sound of your songs, and the sound of your harps shall no more be heard. | Prophecy against Tyre's destruction |
| Zephaniah 1:4 | I will stretch out my hand against Judah and against all the inhabitants of Jerusalem; and I will cut off from this place the remnant of Baal. | Judgment on idolatry |
| Psalms 79:7 | for they have devoured Jacob and ruined his habitation. | Divine judgment on Jerusalem |
| Luke 1:28 | And he came to her and said, "Greetings, O favored one, the Lord is with you!" | Contrast with joyful greetings |
| Romans 8:22 | For we know that the whole creation has been groaning together in the pains of childbirth until now. | Universal groaning from sin/fall |
| John 16:20 | Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. | Future restoration of joy |
| Isaiah 5:11 | Woe to those who rise early in the morning, that they may pursue strong drink, who tarry late into the evening as the wine inflames them! | Woe to excess |
| Jeremiah 7:30 | For the children of Judah have done evil in my sight, declares the LORD. They have set their abominations in the house that is called by my name, to make it unclean. | Cause for judgment |
| Jeremiah 7:31 | and they built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I commanded, nor did it come into my mind. | Abominations in the Valley of Hinnom |
| Jeremiah 7:32 | Therefore, behold, the days are coming, declares the LORD, when it shall no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter. | Consequence of their actions |
| Revelation 14:15 | Then another angel came out of the temple, crying out with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, because the harvest of the earth is ripe.” | Metaphorical harvest of judgment |
Jeremiah 25 verses
Jeremiah 25 10 Meaning
This verse describes the destruction of joyful sounds and the cessation of vital activities in Jerusalem and the surrounding towns, signifying complete devastation and abandonment. It marks the end of normal life and celebration.
Jeremiah 25 10 Context
Jeremiah 25:1-14 prophesies the impending seventy-year Babylonian exile for Judah, a consequence of their persistent idolatry, disobedience, and rejection of God’s prophets. This chapter follows several preceding chapters where Jeremiah delivered similar messages of judgment to the people and their leaders. The specific verses leading up to verse 10 speak of God’s judgment coming upon Judah, Jerusalem, the kings of Judah, its princes, priests, prophets, and all the inhabitants of Jerusalem. Verse 10 directly states what this judgment will entail: the complete silencing of all sounds of joy and daily life. The immediate context is God’s divine decree of destruction upon the nation, primarily executed through the Babylonians, due to their ingrained sinfulness. The historical backdrop is the late period of the Judean monarchy, as Nebuchadnezzar of Babylon was rising to power, and Jerusalem's fate was sealed.
Jeremiah 25 10 Word Analysis
- "And I will": Implies a divine action, a decree from God Himself.
- "cut off": A strong verb,
sartí(Hebrew: שַׂרְתִּי, sar-tee), meaning to remove, cause to cease, make to vanish. It signifies a complete eradication. - "from them": Refers to the inhabitants of Judah and Jerusalem.
- "the voice of mirth":
kol-hasiśśáh(Hebrew: קוֹל הַשָּׂשָׂה, kol ha-sa-sah) – the sound of celebration and happiness. - "and the voice of gladness":
wə-kol-haśimáh(Hebrew: וְקוֹל הַשִׂמְחָה, wə-kol ha-sim-hah) – another expression reinforcing the removal of joy and delight. - "the voice of the bridegroom":
qol-hâḥātān(Hebrew: קוֹל הֶחָתָן, qol he-ḥa-tan) – the sound of joy and celebration associated with weddings. - "and the voice of the bride":
wə-qol-kalláh(Hebrew: וְקוֹל כַּלָּה, wə-qol-kal-lah) – signifying the absence of marital joy and new beginnings. - "the sound of the millstones":
qol-rəḥayim(Hebrew: קוֹל רְחָיִים, qol rə-ḥa-yem) – the monotonous, daily sound of grain being ground, essential for sustenance. Its absence signifies cessation of life and work. - "and the light of the lamp":
wə-'or-laṁpîḏ(Hebrew: וְאוֹר לַפִּיד, wə-'or la-peeḏ) – the light used for everyday tasks and presence in homes. Its extinguishing points to darkness, death, and emptiness, the end of active life and human habitation.
Words-Group by Words-Group Analysis
- "the voice of mirth and the voice of gladness": This pairing emphasizes the totality of lost joy. It’s not just one aspect of happiness but all expressions of it.
- "the voice of the bridegroom and the voice of the bride": This specific mention of wedding sounds signifies the destruction of hope for future generations and family continuity. It highlights a complete social and domestic collapse.
- "the sound of the millstones and the light of the lamp": These are sounds and lights of everyday life and survival. Their removal paints a picture of total abandonment, where basic functions of human sustenance and activity cease. This evokes a scene of an empty, ruined city.
Jeremiah 25 10 Bonus Section
The imagery of silencing joyful sounds is powerfully echoed in later prophetic visions of judgment, such as against the city of Babylon itself in Revelation 18. The meticulous listing of specific sounds – bridal songs, wedding feasts, millstones, lamps – creates a tangible sense of loss and finality, directly connecting the earthly judgment to a spiritual reality of being cut off from God's presence, which is the fount of all joy and life. This complete cessation of activity represents a total reversal of God’s blessings for His people, turning a land meant to be fruitful and filled with joy into a desolate ruin. The lamp light being extinguished also symbolizes spiritual darkness and the absence of God’s guiding presence in their lives.
Jeremiah 25 10 Commentary
Jeremiah 25:10 delivers a vivid prophecy of the profound desolation that will fall upon Judah and Jerusalem. The cessation of joyful sounds like weddings and general celebration, coupled with the silencing of the ordinary sounds of labor—the millstone grinding for bread, the lamplight indicating human presence—paints a picture of a city completely depopulated and abandoned. This isn't merely the silencing of music; it’s the extinction of life and its activities. This prophecy underscores the gravity of their sin and God’s absolute judgment. It speaks to the spiritual desolation resulting from their apostasy and idolatry, where they turned away from the source of true joy and life. The Babylonian conquest would bring about this complete cessation of normal life, plunging the land into darkness and silence. The verse serves as a stark warning about the consequences of persistent disobedience.