Jeremiah 25:1 kjv
The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon;
Jeremiah 25:1 nkjv
The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (which was the first year of Nebuchadnezzar king of Babylon),
Jeremiah 25:1 niv
The word came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah king of Judah, which was the first year of Nebuchadnezzar king of Babylon.
Jeremiah 25:1 esv
The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (that was the first year of Nebuchadnezzar king of Babylon),
Jeremiah 25:1 nlt
This message for all the people of Judah came to Jeremiah from the LORD during the fourth year of Jehoiakim's reign over Judah. This was the year when King Nebuchadnezzar of Babylon began his reign.
Jeremiah 25 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 25:1 | The word of the LORD came to Jeremiah concerning all the people of Judah... | Sets the context for judgment |
| Jer 25:2 | This Jeremiah the prophet said to all the people of Judah... | Jeremiah's message introduction |
| 2 Kings 23 | Josiah’s reforms; his death in battle against Pharaoh Necho at Megiddo. | Historical context of Jehoiakim |
| 2 Kings 24 | Jehoiakim’s reign and rebellion; Nebuchadnezzar’s initial deportation. | Historical context of Jehoiakim |
| 2 Chron 36 | Jehoiakim’s wicked reign and eventual judgment. | Historical context of Jehoiakim |
| Jer 45:1 | The words of Jeremiah the prophet to Baruch the son of Neriah... | Parallel prophetic commission |
| Jer 46 | Oracle against Egypt, starting with Pharaoh's army. | Links to the fourth year of Jehoiakim |
| Jer 47 | Oracle against the Philistines. | Links to the fourth year of Jehoiakim |
| Jer 49 | Oracles against various nations, including Ammon and Edom. | Links to the fourth year of Jehoiakim |
| Ezek 1:1 | Now it came to pass in the thirtieth year... Ezekiel's vision of the cherubim. | Parallel prophetic reception |
| Dan 1:1 | In the third year of the reign of Jehoiakim king of Judah... Daniel’s exile. | Synchronicity with Jeremiah |
| Luke 3:2 | John the Baptist; the word of God came to him in the wilderness. | Divine commissioning |
| Acts 10:34 | Peter speaking: God shows no partiality. | God's message to all people |
| Acts 20:26 | Paul's testimony: I did not shrink from declaring anything. | Jeremiah's role as prophet |
| Rom 1:2 | Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel. | Divine calling |
| 1 Cor 14:36 | Did the word of God come from you? | Origin of prophecy |
| 1 Tim 4:1 | Some will desert the faith and follow deceiving spirits. | Warning against false prophets |
| Heb 1:1 | In the past God spoke to our forefathers through the prophets... | God speaking through prophets |
| Heb 4:12 | For the word of God is alive and active, sharper than any two-edged sword. | Power of God's word |
| Rev 1:3 | Blessed is the one who reads the words of this prophecy... | Importance of prophecy |
| Rev 19:5 | And a voice came from the throne, saying, "Praise our God..." | God's speaking confirmation |
| Jer 25:15-29 | The cup of wrath distributed to nations. | Elaborates on judgment theme |
Jeremiah 25 verses
Jeremiah 25 1 Meaning
The word of the LORD came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah, king of Judah. This verse marks the beginning of a significant prophetic oracle, setting the historical stage for a message of judgment and a call to repentance for Judah, foreshadowing the Babylonian exile.
Jeremiah 25 1 Context
This verse is the superscription or introductory statement to a significant prophetic message given to Jeremiah. The historical backdrop is the fourth year of Jehoiakim's reign, which falls around 605 BCE. This was a pivotal time: the Babylonians, under Nebuchadnezzar, had just won a decisive victory at Carchemish, asserting their dominance over the Assyrian and Egyptian empires. Judah, like other nations in the region, found itself under the shadow of Babylonian power, facing impending judgment. The oracle that follows (Jeremiah 25:3-38) addresses not only Judah but a vast array of nations, detailing a comprehensive judgment initiated by God because of Israel’s disobedience and idolatry. This message serves as a warning, urging repentance before the consequences of exile become unavoidable.
Jeremiah 25 1 Word analysis
- The: (Hebrew: Ha) - The definite article, specifying a particular entity.
- word: (Hebrew: davar) - Refers to a utterance, speech, or message; in this context, the authoritative message from God.
- of the LORD: (Hebrew: Yhwh) - The personal covenant name of God, emphasizing His direct communication and relationship with His people.
- came: (Hebrew: hayah - "to be," "to happen," "to come to pass") - Indicates the commencement or arrival of the prophetic message.
- to Jeremiah: - Designates the recipient of God's communication.
- concerning: (Hebrew: el) - Towards, to, concerning; indicating the subject matter or focus of the message.
- all: (Hebrew: kol) - Comprehending the entirety; the message is inclusive of all the people of Judah.
- the people: (Hebrew: 'am) - The collective populace.
- of Judah: - Denotes the specific kingdom and populace being addressed.
- in the fourth year: - Pinpoints the specific temporal setting for this divine revelation.
- of Jehoiakim: - Identifies the king of Judah reigning at that time.
- the son: (Hebrew: ben) - Indicates lineage.
- of Josiah: - The preceding king, known for his reforms.
- king of Judah: - The governmental and spiritual leadership position.
Words-group by words-group analysis
- "The word of the LORD came": This phrase signifies a direct and authoritative divine communication. It is a common prophetic formula indicating divine inspiration and commission (cf. Isaiah 6:1; Jeremiah 1:4; Ezekiel 1:3). It asserts the divine origin and authority of Jeremiah’s message.
- "concerning all the people of Judah": This emphasizes the comprehensive nature of God’s message. It is not just for a select few, but for the entire nation, highlighting the pervasive sin and the communal responsibility before God.
- "in the fourth year of Jehoiakim the son of Josiah, king of Judah": This provides precise historical dating. The fourth year of Jehoiakim (circa 605 BCE) was a year of significant geopolitical shift following the Babylonian victory at Carchemish. This context makes the prophetic word especially timely and relevant to the political and spiritual circumstances of Judah, under a king who had initially followed Josiah's reforms but veered back into disobedience.
Jeremiah 25 1 Bonus section
This verse initiates the central "prophecies against the nations" section of Jeremiah (chapters 25-45), although it is specifically directed concerning Judah's people. The overarching message in these chapters, which begins here, is one of comprehensive judgment against all nations, including Judah, for their wickedness, culminating in Babylon's dominance for a period, followed by a promise of future restoration for Judah. The fourth year of Jehoiakim is significant because it precedes Nebuchadnezzar's first siege of Jerusalem, after which Jehoiakim was taken captive (2 Kings 24:1). Thus, Jeremiah 25:1 introduces a prophecy delivered just before or around the time of this initial blow, foretelling the larger crisis of exile.
Jeremiah 25 1 Commentary
Jeremiah 25:1 functions as the heading for a major prophetic discourse. It firmly anchors the message in a specific historical moment, identifying the year, the king, and the target audience – all the people of Judah. This precision underscores that God’s message is not abstract but engaged with human history and the specific sins of a particular people. The statement "The word of the LORD came" signifies divine authority; Jeremiah is not speaking his own words but God's. The inclusion of Jehoiakim’s lineage, referencing his father Josiah (known for his religious reforms), subtly contrasts the potential for faithfulness with Jehoiakim's actual reign, which would prove disastrous for Judah. The context of the fourth year is crucial as it aligns with the rise of Babylonian power, the impending doom that Jeremiah's prophecy foretells for Judah and surrounding nations. This introductory verse sets the stage for a sweeping indictment and a warning of inescapable judgment, necessitating repentance and a turning back to God.