Jeremiah 24:4 kjv
Again the word of the LORD came unto me, saying,
Jeremiah 24:4 nkjv
Again the word of the LORD came to me, saying,
Jeremiah 24:4 niv
Then the word of the LORD came to me:
Jeremiah 24:4 esv
Then the word of the LORD came to me:
Jeremiah 24:4 nlt
Then the LORD gave me this message:
Jeremiah 24 4 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 24:4 | As for all the remnant of Judah who have gone to the land of Egypt... | Jeremiah 24:4 (Initial Reference) |
| Jeremiah 24:5 | I will give them an inclination of the heart to know that I am the LORD. | Jeremiah 24:5 (God's intended outcome) |
| Jeremiah 24:6 | I will look favorably on them for good and bring them back to this land. | Jeremiah 24:6 (Promise of return) |
| Jeremiah 24:7 | I will give them a heart to know Me, for I am the LORD. | Jeremiah 24:7 (Spiritual transformation) |
| Jeremiah 29:11 | For I know the plans I have for you... plans for welfare and not for evil. | Jeremiah 29:11 (God's good plans) |
| Jeremiah 30:18 | Thus says the LORD: Behold, I will restore the fortunes of the tents of Jacob. | Jeremiah 30:18 (Restoration theme) |
| Jeremiah 32:37 | I will bring them back to this land and make them dwell securely. | Jeremiah 32:37 (Security in restoration) |
| Ezekiel 11:19 | I will give them one heart, and a new spirit I will put within them. | Ezekiel 11:19 (New heart and spirit) |
| Ezekiel 11:20 | That they may walk in my statutes and keep my ordinances and do them. | Ezekiel 11:20 (Obedience from new heart) |
| Ezekiel 36:26 | A new heart also will I give you, and a new spirit will I put within you. | Ezekiel 36:26 (Repetition of new spirit) |
| Ezekiel 36:27 | And I will put my Spirit within you, and cause you to walk in my statutes. | Ezekiel 36:27 (Presence of Spirit) |
| Deuteronomy 30:3 | Then the LORD your God will restore your fortunes and have mercy on you. | Deuteronomy 30:3 (Restoration through mercy) |
| Deuteronomy 4:29 | You will seek for him with all your heart and with all your soul. | Deuteronomy 4:29 (Seeking God wholeheartedly) |
| 1 Kings 8:47 | and when they come to themselves in the land to which they have been carried captive. | 1 Kings 8:47 (Repentance in captivity) |
| Psalm 14:7 | Oh, that salvation for Israel would come out of Zion! | Psalm 14:7 (Salvation from Zion) |
| Psalm 51:10 | Create in me a clean heart, O God, and renew a right spirit within me. | Psalm 51:10 (New heart petition) |
| Matthew 9:13 | Go and learn what this means, 'I desire mercy, and not sacrifice.' | Matthew 9:13 (Mercy emphasized) |
| Acts 15:16 | After this I will return, and I will rebuild the dwelling of David that is fallen. | Acts 15:16 (Rebuilding David's dwelling) |
| Romans 11:26 | and in this way all Israel will be saved. | Romans 11:26 (Ultimate salvation) |
| 2 Corinthians 3:3 | Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us. | 2 Corinthians 3:3 (Christ as letter) |
| Hebrews 8:10 | For this is the covenant that I will make with the house of Israel after those days. | Hebrews 8:10 (New Covenant) |
| Hebrews 10:16 | Then he adds, "This is the covenant that I will make with them after those days. | Hebrews 10:16 (Covenant fulfillment) |
Jeremiah 24 verses
Jeremiah 24 4 Meaning
This verse describes a prophecy of restoration for the exiles in Babylon, specifically those taken captive by Nebuchadnezzar. God declares His intention to bring them back and plant them, implying a new beginning and a secure future.
Jeremiah 24 4 Context
Jeremiah 24 occurs in the aftermath of Jerusalem's fall and the Babylonian exile. The chapter presents a symbolic vision of two baskets of figs. One basket contains good figs, representing the loyal Judahites who were deported by Nebuchadnezzar, while the other contains rotten figs, symbolizing those who remained in Jerusalem and later fled to Egypt. This verse specifically addresses the latter group, those who escaped to Egypt. God contrasts their faithlessness with His future gracious intervention. The prophet Jeremiah is delivering this message to those still in Jerusalem, advising them about God's judgment and ultimate plan of restoration. The historical context involves the devastation of Judah, the king and leaders' defiance, and the resultant exile.
Jeremiah 24 4 Word Analysis
- כֹּה (koh): "Thus" or "So." An adverb indicating the manner or way something is done or declared. It introduces God's declaration.
- אָמַר (amar): "Said." The verb denotes speaking or declaring.
- יְהוָה (YHWH): "LORD." The covenantal name of God, emphasizing His personal relationship with His people.
- לְכֹל (lekol): "To all." Preposition "to" combined with "kol" meaning "all" or "every."
- שְׁאֵרִית (she'erith): "Remnant." This is a crucial term in Jeremiah and other prophetic books, referring to a surviving portion of the people, often destined for future restoration.
- יְהוּדָה (Yehudah): "Judah." The southern kingdom of Israel, or its people.
- אֲשֶׁר (asher): "Who" or "which." A relative pronoun.
- הָלְכוּ (halchu): "Have gone." Perfect tense of the verb "halach" (to go, walk). It indicates past action with present relevance.
- הָגְלוּ (haglu): "Exiled" or "carried into exile." Hophal stem of "galal" (to roll, remove). It signifies being forcibly removed and deported.
- מֵאֶרֶץ (me'eretz): "From the land." Preposition "me" (from) and "eretz" (land), referring to the land of Judah.
- יְהוּדָה (Yehudah): "Judah." Again referring to the land of Judah.
- יָשְׁבוּ (yashvu): "Have settled" or "dwell." Perfect tense of "yashab" (to sit, dwell, settle).
- בְּאֶרֶץ (be'eretz): "In the land." Preposition "be" (in) and "eretz" (land).
- מִצְרָיִם (Mitzrayim): "Egypt." Refers to the nation of Egypt, a place of both refuge and, historically, bondage for Israel.
Words-group Analysis
- "שְׁאֵרִית יְהוּדָה אֲשֶׁר הָלְכוּ לָגּוּר בְּאֶרֶץ מִצְרָיִם" (She'erith Yehudah asher halchu laggur be'eretz Mitzrayim): "The remnant of Judah who have gone to dwell in the land of Egypt." This phrase contrasts with the "good figs" mentioned in verse 2. These individuals, having fled Judah and sought refuge in Egypt, are characterized by their absence from God's purifying exile in Babylon. Their move to Egypt, defying God's pronouncements through Jeremiah, marks them as apart from the group intended for covenantal restoration.
Jeremiah 24 4 Bonus Section
The decision by some Judeans to flee to Egypt rather than submit to Babylonian rule or accompany the exiles was a common theme during this period of prophetic judgment. This action is often seen as a failure to trust God's word spoken through Jeremiah, who had warned against this very course (Jeremiah 42-43). The "remnant" language is key; God's mercy and plan of restoration were always intended for a faithful remnant, those who remained obedient and trusting even amidst judgment. The choice of Egypt represented a turning back to old patterns of relying on foreign powers rather than on the LORD. This act signified a deep-seated spiritual rebellion and a lack of faith in God's covenantal promises.
Jeremiah 24 4 Commentary
This verse introduces the group that is currently in Egypt, identified as a "remnant" of Judah, who have gone there to settle. The prophet is told to declare that God has given them, meaning those exiles in Babylon (the "good figs"), a disposition of heart. For those in Egypt, the focus is on their misplaced trust and faithlessness. While the good figs are destined for spiritual renewal and a return to the land, these in Egypt are set apart for a different destiny of judgment and dispersal, as their seeking of refuge in Egypt proved to be a defiance of God's declared path of exile and subsequent purification. The subsequent verses will clarify God's differential treatment.