Jeremiah 23 6

Jeremiah 23:6 kjv

In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

Jeremiah 23:6 nkjv

In His days Judah will be saved, And Israel will dwell safely; Now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS.

Jeremiah 23:6 niv

In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The LORD Our Righteous Savior.

Jeremiah 23:6 esv

In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: 'The LORD is our righteousness.'

Jeremiah 23:6 nlt

And this will be his name:
'The LORD Is Our Righteousness.'
In that day Judah will be saved,
and Israel will live in safety.

Jeremiah 23 verses

Jeremiah 23 6 meaning

Jeremiah 23:6 is a prophetic declaration regarding the coming Davidic king, identified as the "Righteous Branch" (from verse 5). It announces a future era under his rule when God's people, both Judah and Israel, will experience ultimate salvation, restoration, and secure dwelling. The core message is revealed through the significant name by which this coming king will be known: "The Lord Is Our Righteousness." This name profoundly signifies that the Messiah's very essence embodies and provides God's righteousness to His people, establishing a time of true justice and spiritual well-being.

Jeremiah 23 6 Context

Jeremiah 23:6 is part of a significant prophecy concerning future leadership and restoration. Chapter 23 begins with God's judgment against the corrupt and neglectful "shepherds" (kings and religious leaders) who have scattered His flock (Jer 23:1-4). Following this condemnation, verses 5-8 introduce a promise of a new, righteous king from David's line, described as the "Righteous Branch" (Jer 23:5). This king will gather the scattered remnant of Israel and Judah and shepherd them with justice and righteousness. Historically, Jeremiah ministered during Judah's decline and ultimate exile, a period marked by political instability, spiritual apostasy, and unrighteous kings. Against this backdrop of failure and impending judgment, Jeremiah 23:6 offers a profound hope that looks beyond immediate catastrophe to a Messianic future of salvation, security, and true righteousness found in a divine king.

Jeremiah 23 6 Word analysis

• In his days: This phrase points to the specific period of the reign of the "Righteous Branch" (mentioned in the preceding verse, Jer 23:5). It indicates that the salvation and security described are directly attributable to his kingly leadership.
• Judah will be saved (וְנוֹשָׁע יְהוּדָה - w'noshah Yehudah):
  • Judah: Refers to the Southern Kingdom, a primary audience of Jeremiah's prophecy.
  • saved (yasha): Implies comprehensive deliverance, not just from physical enemies or exile, but also from sin, oppression, and God's wrath. It carries strong theological weight, anticipating spiritual and physical restoration.
• and Israel will dwell securely (וְיִשְׁכֹּן יִשְׂרָאֵל לָבֶטַח - w'yishkon Yisrael lavetach):
  • Israel: Often refers to the Northern Kingdom (ten tribes) historically separated from Judah, but here it encompasses all twelve tribes, signifying the future reunification of God's people.
  • dwell securely (shakan lavetach): To live without fear, in peace and safety. It evokes an undisturbed, tranquil existence, contrasting with the instability and fear of Jeremiah's time. The security is comprehensive—physical, social, and spiritual.
• and this is the name by which he will be called: Emphasizes the significance of the name as reflecting the character and divine mission of the Branch. It's not just an identifier but a declaration of his nature and role. The "he" explicitly refers to the Righteous Branch.
• ‘The Lord Is Our Righteousness’ (יְהוָה צִדְקֵנוּ - YHWH Tsidkenu):
  • YHWH: The sacred, personal covenant name of God, revealing His eternal, self-existent, and faithful nature. The presence of YHWH in the name signifies divine attributes embodied in the Branch.
  • Tsidkenu (tsidqenu): Derived from tsedeq meaning "righteousness" or "justice," combined with the first-person plural possessive suffix "our."
  • This composite name declares that the Messiah (the Branch) is the very righteousness of God for His people. He does not just bring righteousness; He embodies and imparts it to them. It means the Messiah provides the standard and means of right relationship with God for the people, correcting their past unrighteousness.

Words-Group Analysis

• Judah will be saved, and Israel will dwell securely: This phrase highlights the comprehensive scope of the Messiah's impact. His reign will bring about full restoration and blessing for all of God's people, transcending the historical divisions between the northern and southern kingdoms. This implies spiritual and national redemption, marking an end to exile and dispersion.
• The Lord Is Our Righteousness: This Messianic name serves as the climactic point of the verse. It points to a unique identity for the coming king where His very person embodies the divine quality of righteousness that fallen humanity desperately needs. This phrase profoundly prefigures the New Testament concept of imputed righteousness through Christ, where believers are declared righteous not by their own works but by God's provision through Him.

Jeremiah 23 6 Bonus section

The name "The Lord Is Our Righteousness" (YHWH Tsidkenu) is unique in how it attributes a divine compound name directly to the Messianic king. While YHWH names are typically reserved for God Himself or things He institutes (like "YHWH Nissi" - The Lord is my banner, Exo 17:15), here, it refers to the person of the Messiah, implicitly elevating His nature and role. This connection emphasizes His divinity or His intimate unity with God's character and purposes. Intriguingly, in Jer 33:16, the identical name is applied to the city of Jerusalem. This dual application (to the king in Jer 23:6 and to Jerusalem in Jer 33:16) suggests that the city will manifest the righteousness derived from the Messianic king and, through Him, reflect God's own character. It signifies that both the King and His people/domain will embody God's righteousness in that future, perfected age.

Jeremiah 23 6 Commentary

Jeremiah 23:6 presents a pivotal Messianic prophecy, contrasting sharply with the failures of Israel's human leaders. The "Righteous Branch," a descendant of David, is promised to establish an era of genuine salvation and security. The core of this prophecy lies in the Messiah's unique name, YHWH Tsidkenu, "The Lord Is Our Righteousness." This name signifies more than a righteous king; it declares that the Messiah Himself is the source and substance of God's righteousness for His people. He is the one through whom God's people can stand righteously before Him. This not only points to a perfect, just ruler but also profoundly anticipates the New Testament revelation of Jesus Christ as the one who imparts righteousness to all who believe, redeeming humanity from its inherent unrighteousness and securing their place in God's eternal covenant of peace.