Jeremiah 23:6 kjv
In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
Jeremiah 23:6 nkjv
In His days Judah will be saved, And Israel will dwell safely; Now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS.
Jeremiah 23:6 niv
In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The LORD Our Righteous Savior.
Jeremiah 23:6 esv
In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: 'The LORD is our righteousness.'
Jeremiah 23:6 nlt
And this will be his name:
'The LORD Is Our Righteousness.'
In that day Judah will be saved,
and Israel will live in safety.
Jeremiah 23 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 23:6 | "The LORD our righteousness" | Core prophecy of the coming king |
| Jeremiah 33:15-16 | "and Judah will be saved and Jerusalem will live in safety. And this is the name..." | Promises of restored salvation |
| Isaiah 11:1-5 | "A shoot will come up from the stump of Jesse..." | Prophecy of Messiah's righteous reign |
| Isaiah 32:1-2 | "See, a king will reign in righteousness..." | Description of a righteous king |
| Isaiah 45:21-24 | "...there is no other God. Surely God is in no other... Only in the LORD are righteous..." | God as the sole source of righteousness |
| Psalm 72:1-7 | "Give the king your justice, O God..." | Prayer for a righteous king |
| Psalm 132:11-18 | "The LORD swore an oath to David..." | Davidic covenant and promised heir |
| Ezekiel 34:23-24 | "I will place over them one shepherd, my servant David..." | Davidic shepherd prophecy |
| Zechariah 3:8 | "...my servant, the Branch..." | Messiah as the Branch |
| Zechariah 12:10 | "...they will look on me, the one they have pierced, and they will mourn..." | Prophecy of mourning for the pierced |
| Matthew 1:1 | "The book of the generations of Jesus Christ..." | Jesus' lineage from David |
| Matthew 21:5 | "Say to the Daughter of Zion, 'See, your king comes to you...'" | Jesus' Messianic entry into Jerusalem |
| John 1:14 | "The Word became flesh and dwelt among us..." | Incarnation of Christ |
| John 1:29 | "Look, the Lamb of God, who takes away the sin of the world!" | Christ as the sacrifice |
| John 3:16 | "For God so loved the world that he gave his one and only Son..." | God's plan of salvation |
| John 14:6 | "I am the way and the truth and life..." | Christ's role in salvation |
| 2 Corinthians 5:21 | "For he made him who had no sin to be sin for us..." | Christ bearing sin, imputing righteousness |
| Philippians 2:9-11 | "Therefore God exalted him to the highest place..." | Christ's exaltation and Lordship |
| Philippians 3:9 | "...and be found in him, not having a righteousness of my own..." | Righteousness through Christ |
| Revelation 5:5 | "He is the Lion of the tribe of Judah..." | Christ as the conquering Messiah |
| Revelation 19:11-16 | "Then I saw heaven opened, and behold a white horse..." | Christ's triumphant return |
| Luke 1:32-33 | "He will be great and will be called the Son of the Most High..." | Jesus as the eternal king |
| Acts 2:30-31 | "...David himself foretold: ‘The Lord said to my lord, “Sit at my right hand..." | Peter's application to Jesus |
| Hebrews 7:1-3, 26 | "Melchizedek... is first, by translation of his name, king of righteousness..." | Christ's high priestly office |
| Hebrews 8:6 | "But Jesus has now become the mediator of a better covenant..." | New covenant mediator |
| 1 Peter 2:22 | "He committed no sin, nor was deceit found in his mouth." | Christ's sinless life |
Jeremiah 23 verses
Jeremiah 23 6 Meaning
In this verse, the prophet Jeremiah proclaims that a future king will reign from the line of David, who will be righteous and just, bringing salvation to Judah and Israel. This king is referred to as "the LORD our righteousness."
Jeremiah 23 6 Context
Jeremiah 23 prophesies the coming judgment on the faithless leaders and shepherds of Israel who have misled and scattered God's people. Amidst these pronouncements of judgment, God promises a future of restoration and hope through a righteous King who will descend from David. This verse specifically introduces this future ruler and highlights his character and identity as "the LORD our righteousness," offering a stark contrast to the corrupt leadership of Jeremiah's time. The historical context is during the decline of the Southern Kingdom of Judah, with the Babylonian exile looming.
Jeremiah 23 6 Word Analysis
and (Hebrew: וְ - ve): A conjunction connecting phrases and clauses, indicating continuation or addition.
he (Hebrew: הוּא - hu): A third-person masculine singular pronoun, referring to the subject.
will be (Hebrew: יִקְרָא - yikra): A verb form indicating future action.
called (Hebrew: יִקְרָא - yikra): Implies being named or identified by a particular name or title.
his name (Hebrew: שְׁמוֹ - shmo): Refers to the designation or title by which someone or something is known.
wherein (Hebrew: אֲשֶׁר־בּוֹ - asher-bo): A relative pronoun with a locative aspect, meaning "in which" or "by which."
Judah (Hebrew: יְהוּדָה - Yehudah): The southern kingdom of Israel, and by extension, the people of God.
will be saved (Hebrew: תּוֹשַׁע - toshav): Rooted in "salvation," indicating deliverance and security.
and (Hebrew: וְ - ve): Another conjunction.
Israel (Hebrew: יִשְׂרָאֵל - Yisrael): The entire people of God, encompassing both kingdoms.
will dwell (Hebrew: יִשְׁכָּן - yishkon): Denotes dwelling safely, residing securely.
safely (Hebrew: לָבֶטַח - lavetach): With confidence, assurance, without fear.
this (Hebrew: זֶה - zeh): A demonstrative pronoun pointing to what follows.
is (Hebrew: הוא - hu): Indicates identity or existence.
the name (Hebrew: הַשֵּׁם - ha-shem): The designation or title.
by which (Hebrew: אֲשֶׁר־יִקְרָא־לוֹ - asher-yikra-lo): That he will be called by.
The LORD (Hebrew: יְהוָה - Yehovah): The covenant name of God, often translated as LORD.
our (Hebrew: אֹתָנוּ - ota'nu): Possessive pronoun, indicating belonging to "us."
righteousness (Hebrew: צִדְקֵנוּ - tzidkenu): The state of being just or right; righteousness attributed to God, and through Him, to His people.
Group of words analysis:
- "The LORD our righteousness" (Hebrew: יְהוָה צִדְקֵנוּ - Yehovah Tzidkenu): This phrase is a profound theological statement. It is not merely that God is righteous, but that He Himself becomes the source and embodiment of righteousness for His people. This is achieved through His redemptive work, making His people righteous in His sight.
Jeremiah 23 6 Bonus Section
The concept of God's name being revealed in connection with a king or a special designation is not unique. In the Old Testament, God's names often carried theological significance and were revealed for His people to know Him more fully. This particular prophecy uses the most intimate of divine names, YHWH (Yahweh/Jehovah), directly linked to the concept of "our righteousness." This linkage foreshadows the New Testament emphasis on how righteousness is imputed to believers not by their own works, but by God’s grace through faith in Jesus Christ. The prophet Zechariah also uses the imagery of a "Branch" (Hebrew: צֶמַח - tzemach), a clear precursor to Christ, connecting Him to David's line and righteous reign (Zech 3:8; 6:12).
Jeremiah 23 6 Commentary
Jeremiah 23:6 unveils a critical Messianic prophecy. It announces the coming of a descendant of David who will bring ultimate salvation and security to God's people, Judah and Israel. The defining characteristic of this king is His identity: "The LORD our righteousness." This signifies that in Him, God’s perfect justice and holiness are met, and through Him, believers receive His righteousness. This contrasts sharply with the false shepherds and wicked rulers who had led Israel astray. The prophecy points forward to Jesus Christ, who fulfilled this title through His sacrificial death, bearing the sins of His people, and His resurrection, through which He bestows His own righteousness upon those who believe in Him. This verse establishes a foundation for understanding Christ as both divine (the LORD) and the means of our justification.