Jeremiah 23:40 kjv
And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
Jeremiah 23:40 nkjv
And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.' "
Jeremiah 23:40 niv
I will bring on you everlasting disgrace?everlasting shame that will not be forgotten."
Jeremiah 23:40 esv
And I will bring upon you everlasting reproach and perpetual shame, which shall not be forgotten.'"
Jeremiah 23:40 nlt
And I will make you an object of ridicule, and your name will be infamous throughout the ages.'"
Jeremiah 23 40 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 23:40 | "Therefore I will bring upon you perpetual shame and everlasting confusion, which shall not be forgotten." | Direct Fulfillment |
| Isa 25:8 | "He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it." | Removal of rebuke/shame |
| Eze 36:21 | "But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went." | God's name profaned and restored |
| Hos 2:7 | "And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now." | Unfaithfulness leading to loss |
| Zeph 3:11 | "Thou shalt not be ashamed any more at all for thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be lifted up because of mine holy mountain." | Shame removed in a restored future |
| Ps 44:15 | "My confusion is continually before me, and the shame of my face hath covered me." | Experiencing shame |
| Jer 14:20 | "We acknowledge, O LORD, our wickedness, and the iniquity of our fathers: for we have sinned against thee." | Acknowledging sin and shame |
| Jer 51:52 | "Wherefore, behold, the days come, saith the LORD, that I will visit upon her graven images: and through all her land the wounded shall groan." | God's judgment on idolatry |
| Rev 18:10 | "Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come." | Fear of judgment and its cause |
| Ps 7:15 | "He hath digged a pit, and made it deep, and is fallen into the pit which he made." | Consequences of wrongdoing |
| Gal 6:7 | "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap." | Principle of sowing and reaping |
| John 3:20 | "For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved." | Evil deeds avoiding exposure |
| Jer 7:26 | "Yet they have not inclined their ear, nor fulfilled my commandments, which I commanded their fathers." | Disobedience over generations |
| Deut 28:37 | "And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee." | Shame and reproach as a consequence of disobedience |
| Ps 35:26 | "Let them be ashamed and brought to confusion together that rejoice at my hurt; and let them be clothed with shame and dishonour that magnify themselves against me." | Shame on those who oppose God |
| Isa 30:5 | "All ye shall be ashamed of a people that cannot profit them, nor be an help nor profit, but a shame and also a reproach unto them, that they have built their help thereon." | Shame from misplaced trust |
| Jer 18:23 | "But, O LORD, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither cause their sin to be blotted out from thee, but let them be overthrown before thee; deal thus with them in the time of thine anger." | Seeking divine judgment on enemies |
| Ps 51:13 | "Then will I teach transgressors thy ways; and sinners shall be converted unto thee." | Repentance leading to teaching others |
| Eze 43:10 | "Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern." | Call to recognize and be ashamed of iniquities |
| Rom 2:22 | "Thou that sayest a man should not commit adultery, yet thou commitest adultery. Thou that abhorrest idols, dost thou commit sacrilege?" | Hypocrisy and transgression |
Jeremiah 23 verses
Jeremiah 23 40 Meaning
This verse speaks of a lasting, indelible shame that will fall upon those who are unfaithful to God, specifically related to their practices and allegiance.
Jeremiah 23 40 Context
Jeremiah 23 addresses the failures of the leadership of Israel, particularly the shepherds (kings and priests) who have led the people astray. The prophet denounces their corruption, deceit, and reliance on false prophecies and practices. This verse stands as a solemn pronouncement of divine judgment against such unfaithfulness, promising a permanent and public disgrace as a consequence for turning away from God and His covenant. The context is the ongoing critique of Judah's spiritual and political decay, leading up to the Babylonian exile. The people, misled by their leaders, engaged in practices that incurred God's wrath, and the "perpetual shame" signifies the ultimate and enduring consequence of such rebellion.
Jeremiah 23 40 Word analysis
- "Therefore" ( Hebrew: lākēn - לָכֵן ): Indicates a consequence, directly stemming from the preceding condemnations of the unfaithful shepherds and their practices.
- "I will bring" ( Hebrew: āḇî' - אָבִיא ): God is the active agent initiating this consequence; it is His decision and action.
- "upon you" ( Hebrew: ʻālêḵem - עֲלֵיכֶם ): Addresses the collective guilty party, likely referring to the corrupt leadership and the people who followed them.
- "perpetual shame" ( Hebrew: bōšet ʻôlām - בֹּשֶׁת עוֹלָם ):
- bōšet ( בֹּשֶׁת ): shame, confusion, dishonor. It denotes a state of disgrace and loss of reputation.
- ʻôlām ( עוֹלָם ): forever, everlasting, perpetual. This emphasizes the unending and persistent nature of this shame, not merely temporary.
- "and everlasting confusion" ( Hebrew: wə-ûlmôṯ- ẕəṯûṯā - וְאֻלְמוֹת־־זָּרוּת ):
- ûlmôṯ ( אֻלְמוֹת ): plundering, destruction, or being laid waste; related to 'ul, to bind or restrict, suggesting being bound in ruin.
- ẕəṯûṯā ( זָּרוּת ): strangeness, foreignness, scattering, alienation, possibly estrangement from God or from proper order. Together, it signifies a profound and lasting state of ruin and alienation.
- "which shall not be forgotten" ( Hebrew: ʼăšer lōʼ- ṯinnāḵḏeṯ - אֲשֶׁר לֹא־־תִּנָּחֵד ):
- lōʼ ( לֹא ): not.
- tinnāḵḏeṯ ( תִּנָּחֵד ): passive form of nāḵaḏ ( נָחַד ), to be put to shame, to be blotted out, erased. It means the shame will not be forgotten or removed; it will persist.
Jeremiah 23 40 Bonus section
The concept of "shame" (bōšet) is significant in the Old Testament, often associated with defeat, reproach, and public disgrace. In this context, it reflects the loss of God's favor and protection. The mention of "everlasting confusion" (ûlmôṯ-ẕəṯûṯā) implies not only external destruction but also an internal disorientation and alienation from God's presence and purpose. This pronouncement echoes the curses in Deuteronomy 28 for disobedience, illustrating the pattern of divine response to covenant unfaithfulness. It stands as a stark warning that unrepented sin and rebellion carry consequences that are profound and lasting, until and unless a true repentance and restoration, empowered by God's intervention, takes place.
Jeremiah 23 40 Commentary
Jeremiah 23:40 serves as a definitive statement of consequence for the unfaithfulness described earlier in the chapter. The "perpetual shame and everlasting confusion" signifies a loss of standing and identity that will not be erased. This isn't just a temporary embarrassment; it's an enduring state of disgrace resulting from persistent sin and misguided loyalties. The prophet warns that the chosen people, particularly their leaders, who have led them into idolatry and spiritual harlotry, will face a final and unshakeable dishonor. This contrasts sharply with God's ultimate desire to restore and honor His people, a future state where shame is removed. The verse underlines the severe repercussions of rejecting God's covenant and succumbing to corrupting influences, both internally and externally.