Jeremiah 23:39 kjv
Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:
Jeremiah 23:39 nkjv
therefore behold, I, even I, will utterly forget you and forsake you, and the city that I gave you and your fathers, and will cast you out of My presence.
Jeremiah 23:39 niv
Therefore, I will surely forget you and cast you out of my presence along with the city I gave to you and your ancestors.
Jeremiah 23:39 esv
therefore, behold, I will surely lift you up and cast you away from my presence, you and the city that I gave to you and your fathers.
Jeremiah 23:39 nlt
I will forget you completely. I will expel you from my presence, along with this city that I gave to you and your ancestors.
Jeremiah 23 39 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 7:15 | "And I will cast you out of my sight, as I have cast out all your brothers..." | Abandonment of Judah |
| Jeremiah 15:1 | "...though these three men, Noah, Daniel, and Job, were in it, they would deliver only themselves by their righteousness, declares the Lord GOD." | Righteousness vs. collective sin |
| Deuteronomy 31:17 | "Then my anger will be kindled against them in that day, and I will forsake them; I will hide my face from them..." | Divine forsaking |
| Psalm 27:9 | "Hide not your face from me. Put not your servant away in anger..." | God hiding His face |
| Isaiah 54:8 | "In a burst of my anger for a moment I hid my face from you, but with everlasting love I will have compassion on you..." | Temporary hiding of face |
| Ezekiel 8:6 | "...for all the detestable things that the house of Israel is doing here, that would drive me farther from my sanctuary!" | Driving God away |
| 1 Kings 9:7 | "and if this house becomes a ruin, everyone passing by it will be astonished and will hiss, and they will say, ‘Why has the LORD done thus to this land and to this house?" | Consequences of disobedience |
| Luke 13:35 | "Behold, your house is left to you. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’" | House left desolate |
| Revelation 18:21 | "Then a mighty angel took up a stone like a great millstone and flung it into the sea, saying, “So will Babylon the great city be thrown down with violence..." | Violent casting away |
| Zechariah 11:16 | "For behold, I will raise up a shepherd in the land who does not seek the lost, or rescue the wandering, or heal the injured, or be tender to the healthy, but devours the flesh of the fat ones and tears their hoofs in pieces." | Condemnation of bad shepherds (leading to God's rejection) |
| Amos 8:4 | "Hear this, you who trample on the needy, and bring the poor of the land to hunger..." | Context of oppression |
| Jeremiah 23:1 | "Woe to the shepherds who destroy and scatter the sheep of my pasture! declares the LORD." | Context of corrupt leaders |
| Psalm 106:40-41 | "Therefore the wrath of the LORD burned against his people, and he abhorred his inheritance. He gave them into the hand of the nations..." | God giving them to enemies |
| Leviticus 26:44 | "Yet even then, when they are in the land of their enemies, I will not spurn them or abhor them so as to destroy them utterly and break my covenant with them, for I am the LORD their God." | Covenant mercy conditional |
| John 15:5 | "I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing." | Necessity of connection to God |
| Hebrews 10:26-27 | "For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment..." | Consequence of persistent sin |
| Romans 11:22 | "See then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise, you too will be cut off." | God's severity and kindness |
| 1 Corinthians 11:31 | "But if we judged ourselves, we would not be judged." | Self-judgment vs. God's judgment |
| Revelation 3:16 | "So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth." | God spewing out the unworthy |
| Proverbs 14:20 | "The poor are avoided even by their neighbors, but the rich have many friends." | Social rejection echo |
| Psalm 107:40 | "He pours contempt on princes and causes them to wander in a pathless waste." | God's contempt |
Jeremiah 23 verses
Jeremiah 23 39 Meaning
This verse marks the conclusion of God's message through Jeremiah to the people of Judah. It signifies a final, definitive pronouncement against their persistent disobedience and sin, contrasting it with His own steadfast commitment. God declares He will absolutely forsake them, abandon them, and cast them away with great abhorrence. This act is not a passive leaving, but an active, forceful rejection due to their wickedness.
Jeremiah 23 39 Context
Jeremiah 23 concludes a long discourse where the prophet pronounces judgment against the false prophets and corrupt leaders of Judah. These individuals had been misleading the people, promising peace and prosperity when destruction was imminent. The Lord expresses His displeasure with their false prophecies and sinful actions, which had led the nation astray. In this final verse, the focus shifts from the specific failures of leaders and prophets to God's ultimate and severe judgment upon the entire nation for their deep-seated rebellion. The historical context is one of increasing national apostasy, idolatry, and social injustice, even in the face of repeated warnings from God through Jeremiah and other prophets. The Babylonian exile is looming, and this verse serves as a stark declaration of God's unassailable commitment to purging sin and upholding His holiness, even through abandonment.
Jeremiah 23 39 Word Analysis
- אָכֵן (akhen) - "Surely," "truly," "indeed." This emphatic particle introduces a strong affirmation of God's coming action. It highlights the certainty and inevitability of His pronouncement.
- בְּכֹל (bəḵōl) - "All," "entirety." Used here to signify the totality of His forsaking, leaving no aspect of His favor or presence remaining.
- מָאֹס (mā'ōs) - "To abhor," "to loathe," "to reject." This verb conveys intense dislike and disgust. It's a strong word, indicating a visceral revulsion.
- עָזַבְתִּי (ʿāzaḇti) - "I have forsaken," "I have left." The verb 'azav' signifies abandoning, leaving behind, or neglecting. In this divine context, it's not a passive withdrawal but a decisive rejection.
- קָשֶׁה (qāšēh) - "Hard," "difficult," "severe," "fierce." Attached to "abhorrence," it intensifies the degree of God's rejection, indicating it will be extreme and formidable.
- שִׂנְאָה (śin'āh) - "Hatred," "detestation." The noun refers to a deep-seated enmity. Paired with 'qāšēh', it speaks of a powerful, unconcealed loathing.
Group of Words Analysis:
- "surely with all my abhorrence I have forsaken them": This phrase ("akhen bəḵōl mā'ōs ʿāzaḇti ḵem") forms the core of the declaration. The adverbial use of "all" (bəḵōl) modifies "abhorrence" (mā'ōs), intensifying the intensity of God's rejection. It emphasizes that this forsaking is not partial or temporary, but complete and absolute, fueled by His utmost revulsion for their sin.
Jeremiah 23 39 Bonus Section
The use of "abhorrence" and "forsake" together portrays an active, intense rejection rather than mere absence. This verse acts as a grim final word on God's disposition toward Judah's accumulated unfaithfulness before the pronouncement of a future restoration begins in the following chapters. It highlights the solemnity of covenant and the reality of judgment when that covenant is repeatedly violated. The severity underscores God's hatred for sin itself, even as He seeks to cleanse and restore those who turn to Him.
Jeremiah 23 39 Commentary
This verse powerfully summarizes the consequence of prolonged and unrepented sin: complete divine abandonment. God's "abhorrence" is not emotional like human dislike but an active expression of His absolute holiness reacting against ingrained wickedness. This extreme rejection signifies that Judah's covenant relationship with God is decisively broken, leading to their utter downfall. It serves as a warning against spiritual apathy and the persistent neglect of God's commands, illustrating that while God is patient, His holiness will ultimately act decisively against transgression. The ultimate fulfillment of this is not just exile but a spiritual abandonment that leads to a state of being utterly rejected from His presence, a consequence Jesus spoke of when addressing those who reject Him (Matt. 7:23).