Jeremiah 22:5 kjv
But if ye will not hear these words, I swear by myself, saith the LORD, that this house shall become a desolation.
Jeremiah 22:5 nkjv
But if you will not hear these words, I swear by Myself," says the LORD, "that this house shall become a desolation." ' "
Jeremiah 22:5 niv
But if you do not obey these commands, declares the LORD, I swear by myself that this palace will become a ruin.'?"
Jeremiah 22:5 esv
But if you will not obey these words, I swear by myself, declares the LORD, that this house shall become a desolation.
Jeremiah 22:5 nlt
But if you refuse to pay attention to this warning, I swear by my own name, says the LORD, that this palace will become a pile of rubble.'"
Jeremiah 22 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 22:1 | Thus says the LORD: Go down to the house of the king of Judah and speak there this word, | Jer 22:1 |
| Jer 22:3 | Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who is plundered. | Jer 22:3 |
| Jer 22:4 | For if you will indeed do this thing, then there shall enter by the gates of this house kings who sit on the throne of David... | Jer 22:4 |
| Jer 22:6 | For thus says the LORD concerning the house of the king of Judah: "You are but a Gilead, the head of Lebanon... | Jer 22:6 |
| Jer 22:7 | I will prepare destroyers against you, each with his weapons, and they shall cut down your choice cedars and cast them into the fire. | Jer 22:7 |
| Jer 22:8 | "Then many nations will pass by this city, and everyone will say to his neighbor, 'Why has the LORD dealt thus with this great city?' | Jer 22:8 |
| Jer 22:9 | And they will say, 'Because they abandoned the covenant of the LORD their God and worshiped other gods and served them.'" | Jer 22:9 |
| Jer 22:10 | Weep not for the dead, nor lament for him; weep bitterly for him who is departing, for he will return no more to see his native land. | Jer 22:10 |
| Jer 22:11 | For thus says the LORD concerning Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, who went away from this place: "He shall not return here. | Jer 22:11 |
| Jer 22:18 | Therefore thus says the LORD concerning Jehoiakim the son of Josiah, king of Judah: "They shall not lament for him, saying, 'Alas, my brother!' or 'Alas, my lord!' | Jer 22:18 |
| Jer 22:19 | with the burial of a donkey, dragged and dumped beyond the gates of Jerusalem." | Jer 22:19 |
| Jer 23:1 | "Woe to the shepherds who destroy and scatter the sheep of my pasture!" declares the LORD. | Jer 23:1 |
| Isa 1:16 | Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, | Isa 1:16 |
| Isa 3:15 | What do you mean by crushing my people by great pressure and by grinding the faces of the poor?" declares the Lord, the LORD of hosts. | Isa 3:15 |
| Ezek 34:2 | "Son of man, prophesy against the shepherds of Israel... prophesy and say to them, to the shepherds... | Ezek 34:2 |
| Mic 3:2 | You hate good, and love evil; you pluck off their skin from them, and their flesh from their bones... | Mic 3:2 |
| Zech 11:17 | "Woe to my worthless shepherd, who deserts the flock! A sword will fall upon his arm and upon his right eye... | Zech 11:17 |
| Luke 3:10 | And the crowds asked him, "What then shall we do?" | Luke 3:10 |
| Luke 3:14 | Soldiers also asked him, "And we, what shall we do?" | Luke 3:14 |
| Acts 15:1 | But some men came down from Judea and were teaching the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved." | Acts 15:1 |
| James 5:4 | Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of those who harvested have reached the ears of the Lord of hosts. | James 5:4 |
Jeremiah 22 verses
Jeremiah 22 5 Meaning
The LORD declares that Jerusalem, including its royal palaces, will be utterly destroyed and become a desolation, a scene of ruin. This judgment is specifically pronounced as a consequence for their grievous sins.
Jeremiah 22 5 Context
Jeremiah chapter 22 addresses the kings of Judah during a turbulent period leading up to the Babylonian exile. This particular verse is part of a strong denunciation against King Zedekiah, highlighting the dire consequences awaiting the royal house and the city of Jerusalem due to their unrighteousness and disobedience to God's covenant. The broader context involves Jeremiah's prophetic ministry of warning the people and their leaders about the impending judgment of God if they did not repent from their idolatry, social injustice, and corrupt leadership. The surrounding verses speak of specific kings and their failures, painting a grim picture of a nation spiraling towards destruction.
Jeremiah 22 5 Word Analysis
כֹּה (koh): "Thus" or "So." This introductory adverbial particle signals the direct pronouncement of the LORD. It introduces an authoritative message, marking it as a divine declaration.
אָמַר (amar): "Says." The imperfect verb form indicating a present or continuous action of speaking. It emphasizes that the LORD's word is actively being delivered.
יְהוָה (YHWH): "The LORD." The personal covenant name of God, emphasizing His faithfulness and His role as the one bringing judgment and covenantal consequences.
בֵּית (beit): "House." In this context, it refers not just to a physical structure but to the entire dynasty, lineage, and palace complex of the king of Judah.
מֶלֶךְ (melekh): "King." Refers specifically to the reigning monarch of Judah.
יְהוּדָה (Yehudah): "Judah." The southern kingdom of Israel, and by extension, the royal line originating from the tribe of Judah.
וְהִצַּקְתָּ (vəhitzqata): "And you shall pour." This is a rare and striking verb form. While "lash" or "strike" can be options in some contexts, the predominant understanding here is that of destruction through emptying or making something into a ruin, like pouring out a vessel. It conveys a complete demolition and desolation.
בּוּקָה (buqah): "Emptied," "Vast emptiness," "Void." Denotes utter devastation, as if all substance or content has been removed.
וּמִלְּאָה (ūmillə’āh): "And filled." This conjunction links "emptied" with "filled." The combination creates a powerful paradox: the city will be emptied of its inhabitants and life, and yet it will be filled with desolation and ruin, possibly alluding to debris or a desolate emptiness. The contrast highlights the totality of destruction.
מְלָכִים (melakhim): "Kings." This plural form refers to future kings of David's line, whom the prophet has already indicated might enter if righteousness was done (v.4). Now, the house will be so desolate that even future royal successors cannot enter.
יוֹשְׁבִים (yōšəḇîm): "Who sit" or "who dwell." Refers to the kings who would have occupied the throne.
בָּהּ (bāh): "In it." Refers back to the "house of the king of Judah."
וְהָיְתָה (vəhāyəṯāh): "And it shall be." Indicates a future consequence.
חָרְבָּה (ḥārbāh): "A ruin," "Desolation," "A waste." Denotes a state of utter destruction and abandonment, specifically applied to structures or cities.
חָרְבֹּת (ḥārḇōṯ): "Ruins." This plural form intensifies the idea of complete destruction, suggesting multiple points of ruin.
Jeremiah 22 5 Bonus Section
The phrase "emptied and filled with ruins" (בּוּקָה וּמִלְּאָה חָרְבּוֹת) is a strong prophetic hyperbole that signifies total destruction. The emptiness signifies the removal of life, population, and purpose, while the "filling with ruins" emphasizes the debris and desolation that will take its place. This literary device amplifies the completeness of the judgment. The verse can be understood as a fulfillment in the destruction of Jerusalem by the Babylonians, which left the city and its palaces in ruins, empty of their former inhabitants and kings. It serves as a stark reminder that adherence to God's covenant, including justice and righteousness, is the basis of national prosperity and divine protection.
Jeremiah 22 5 Commentary
Jeremiah 22:5 is a severe pronouncement of judgment against the royal house of Judah and Jerusalem. God, speaking through Jeremiah, declares that the king's palace, and by extension the city, will be completely devastated and left in ruins. The vivid imagery of being "emptied and filled" with desolation signifies a total obliteration of its former glory and inhabitants, rendering it an uninhabitable waste. This judgment is not arbitrary but a direct consequence of the sins and unfaithfulness of the kings and the nation, particularly their failure to uphold justice and their departure from the covenant. The prophecy underscores the seriousness of royal responsibility and the inescapable justice of God when His covenant people stray. The passage implies that even the Davidic dynasty's sacred lineage and royal dwelling are not exempt from God's judgment when national sin goes unrepented.