Jeremiah 22 30

Jeremiah 22:30 kjv

Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.

Jeremiah 22:30 nkjv

Thus says the LORD: 'Write this man down as childless, A man who shall not prosper in his days; For none of his descendants shall prosper, Sitting on the throne of David, And ruling anymore in Judah.' "

Jeremiah 22:30 niv

This is what the LORD says: "Record this man as if childless, a man who will not prosper in his lifetime, for none of his offspring will prosper, none will sit on the throne of David or rule anymore in Judah."

Jeremiah 22:30 esv

Thus says the LORD: "Write this man down as childless, a man who shall not succeed in his days, for none of his offspring shall succeed in sitting on the throne of David and ruling again in Judah."

Jeremiah 22:30 nlt

This is what the LORD says:
'Let the record show that this man Jehoiachin was childless.
He is a failure,
for none of his children will succeed him on the throne of David
to rule over Judah.'

Jeremiah 22 verses

Jeremiah 22 30 Meaning

This verse proclaims a stark judgment: that Jehoiachin, also known as Coniah, a king of Judah, and his descendants will be childless. They will have no heir to sit on David's throne and rule Judah. Their lineage will not perpetuate the royal line.

Jeremiah 22 30 Context

This verse is found in Jeremiah chapter 22, a collection of oracles and judgments against the kings of Judah. Jeremiah's prophecy often addressed the sinfulness and impending destruction faced by the nation. This specific chapter deals with several kings, highlighting their unrighteousness and the consequences that will follow. The prophecy against Jehoiachin (also called Coniah or Jeconiah) in verses 24-30 directly addresses his weak and ineffective reign and his unfaithfulness. This message is delivered during a time of increasing Babylonian threat, leading up to the Babylonian exile. The chapter emphasizes the breaking of the Davidic covenant due to the kings' failures.

Jeremiah 22 30 Word Analysis

• "Yehoi-ya-qin" (יהוֹיָקִין): This is the Hebrew name for Jehoiachin. It means "Yahweh will establish." Ironically, this prophecy states that Yahweh will not establish his lineage.
• "Ki" (כִּי): This conjunction often means "because" or "that." Here, it introduces the reason or the content of the declaration.
• "Kə'īš mā'əs" (כִּיּוֹנִית נְמָאָס)": "as a rejected vessel," "as an undesirable pot."
  • "Kiyoniyt" (כִּיּוֹנִית): Feminine singular form of "kiyod" (כִּיּוֹד) meaning "a broken pot," or a discarded earthen vessel. It signifies something worthless and useless.
  • "Nema'as" (נֶמְאָס): From the root "ma'as" (מָאַס) meaning "to despise," "to reject," "to refuse." It carries the sense of being utterly loathed or abhorred.
• "Kišūf ka'šər šūfas" (כִּשְׁפוּךְ כַּאֲשֶׁר שׁוּפַף)": "as a broken vessel in which none delights," "as a shattered pot that is trodden upon."
  • "Kishuph" (כִּשְׁפוּךְ): Possibly related to "shuf" (שׁוּף) meaning "to tread down" or "to crush." It implies being battered or broken.
  • "Ka'asher" (כַּאֲשֶׁר): "as," "like."
  • "Shufaf" (שׁוּפַף): From the root "shuf" (שׁוּף), indicating being tread upon, or severely crushed and broken.
• "Yiḵōn Rəḵuðav" (יִיכֹן רְכָבוּ)": "His offspring/posterity will be no more."
  • "Yiḵon" (יִיכֹן): Future tense verb from the root "kūna" (כּוּן) meaning "to stand firm," "to be established," or "to set up." Here used negatively ("will not be established").
  • "Rəkʿāḇōw" (רְכָבוֹ): His descendants, his posterity, his brood. From the root "rākab" (רָכַב) often associated with riding or a team, here meaning offspring or descendants.
• "La-rəḵəṯ" (לָרֶכֶת): "to sit."
  • "Lə-" (לְ-): Infinitive prefix, "to."
  • "Rakaṯ" (רֶכֶת): To sit, to remain seated.
• "ʿal ki'ssē David" (עַל כִּסֵּא דָּוִד)": "on the throne of David." This signifies ruling over Judah as a king from the Davidic line.
• "Weʿal mā'lakuṯ Yehūdāh" (וְעַל מַלְכוּת יְהוּדָה)": "and over the kingdom of Judah." This emphasizes the loss of royal authority and dynastic rule in the promised kingdom.

Jeremiah 22 30 Bonus Section

This judgment on Jehoiachin foreshadows the temporary suspension of direct Davidic royal rule from Jerusalem. While 1 Chronicles 3:17-18 and Matthew 1:12 list his son Shealtiel and grandson Zerubbabel, their authority was under foreign powers (Persian in Zerubbabel's case). Zerubbabel was a governor, not a king in his own right, and while he was instrumental in rebuilding the Temple, he did not fully restore Davidic sovereignty. The promise of David's perpetual kingdom found its ultimate fulfillment in Jesus Christ, who, despite being born into the line of Jehoiachin, is the eternal King of God's spiritual kingdom, established not by earthly power but by divine resurrection. The verse thus represents a crucial point in understanding the progression and eventual spiritual realization of God's covenantal promises.

Jeremiah 22 30 Commentary

Jeremiah 22:30 serves as a solemn pronouncement against King Jehoiachin. The imagery of a shattered, worthless pot powerfully conveys God's rejection of him and his lineage from the Davidic throne. Despite his name meaning "Yahweh will establish," his reign and posterity are declared "not established." This verse highlights the conditional nature of God's covenant with David; while God promised a perpetual dynasty, the faithfulness of the kings was paramount. Jehoiachin, through his weak leadership and possibly complicity, like others before him, incurs God's judgment. The prophecy was a harsh reality for Judah, signaling the end of indigenous Davidic kingship, though God’s promise would ultimately be fulfilled in Jesus Christ, the ultimate descendant of David. The prophecy, therefore, points to a temporary cessation of Davidic rule, not an abrogation of God's promise.