Jeremiah 22 26

Jeremiah 22:26 meaning summary explained with word-by-word analysis enriched with context, commentary and Cross References from KJV, NIV, ESV and NLT.

Jeremiah 22:26 kjv

And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.

Jeremiah 22:26 nkjv

So I will cast you out, and your mother who bore you, into another country where you were not born; and there you shall die.

Jeremiah 22:26 niv

I will hurl you and the mother who gave you birth into another country, where neither of you was born, and there you both will die.

Jeremiah 22:26 esv

I will hurl you and the mother who bore you into another country, where you were not born, and there you shall die.

Jeremiah 22:26 nlt

I will expel you and your mother from this land, and you will die in a foreign country, not in your native land.

Jeremiah 22 26 Cross References

VerseTextReference
2 Kgs 24:12Then Jehoiachin... went out to the king of Babylon... and he took him.Jehoiachin's surrender and exile.
2 Kgs 24:15He carried Jehoiachin captive to Babylon. The king's mother... also...Nehushta, queen mother, exiled with son.
Jer 22:25I will give you into the hand of those who seek your life...God's active hand in judgment.
Jer 22:28Is this man Coniah a despised, broken pot...Coniah's fall from power and dignity.
Jer 22:30Record this man as childless, a man who will not prosper...The dynastic curse on Coniah.
Jer 24:5The good figs... I will send to the land of the Chaldeans... for their goodContrasts Jehoiachin with future hopeful exiles.
Jer 34:3You shall not escape from his hand... to Babylon you shall go.Similar exile prophecy for Zedekiah.
Jer 52:11Zedekiah's eyes were put out... and he took him to Babylon, and put him...Zedekiah's fate also dying in exile.
Lev 26:33I will scatter you among the nations...Covenant curse of exile.
Deut 28:36The LORD will bring you and your king whom you set over you to a nation...Exilic curse upon king and people.
Deut 28:64The LORD will scatter you among all peoples...Prophecy of worldwide dispersion.
Isa 39:6–7Days are coming when all that is in your house... shall be carried to B.Isaiah's earlier prophecy of Babylonian exile.
Mic 4:10You shall go forth from the city and dwell in the open country...Prophecy of leaving Jerusalem due to judgment.
Eze 12:13I will spread my net over him... I will bring him to Babylon... but he s.Ezekiel's prophecy regarding Zedekiah's exile.
Lam 1:3Judah has gone into exile... in bitter slavery among the nations...Lament over the fulfillment of exile.
Psa 137:1By the waters of Babylon, there we sat down and wept...Experiential lament of exile.
Neh 1:8–9Remember the word that you commanded Moses your servant...Acknowledging God's justice in the exile.
Dan 1:1–2Nebuchadnezzar... came to Jerusalem... and the Lord gave Jehoiakim...Daniel's account of the first exiles.
2 Sam 7:16Your house and your kingdom shall endure before Me forever...Davidic Covenant's broader promise of dynasty.
Psa 75:7But it is God who executes judgment, putting down one and setting up another.God's sovereignty over rulers.
Jer 23:21–22I did not send the prophets... if they had stood in my counsel...Critique of false prophets who denied exile.
Hab 1:5–6For behold, I am raising up the Chaldeans...God's use of Babylon as an instrument.
Zeph 1:2–3"I will utterly sweep away everything from the face of the earth..."Universal judgment reflecting a similar theme.

Jeremiah 22 verses

Jeremiah 22 26 meaning

Jeremiah 22:26 pronounces a definitive judgment upon King Coniah (also known as Jehoiachin or Jeconiah) and his mother, Nehushta. It declares that God himself will violently expel them from Judah into a foreign land, a place where they have no familial roots or historical connection. The prophecy grimly concludes that they will die in this foreign country, never returning to their homeland or resting with their ancestors in Judah. This foretells the historical event of their exile to Babylon and the stripping of their royal dignity.

Jeremiah 22 26 Context

Jeremiah 22 primarily contains prophetic oracles concerning the Davidic kings reigning just before and during Judah's final collapse. It moves from general warnings to the entire royal house (22:1-9), specific condemnations of Jehoiakim (22:13-19) and Shallum (Jehoahaz) (22:10-12), and culminates in a severe pronouncement against Coniah/Jehoiachin. Historically, these events occur as Babylon rises as the dominant superpower. Judah, having spurned God's warnings through prophets like Jeremiah, faced the consequence of repeated rebellions against Babylon. Jehoiachin reigned only briefly in 597 BC before surrendering to Nebuchadnezzar. Verse 26, therefore, details the precise outcome of this impending or just-occurred surrender – not merely an end to his reign but a forced, irreversible, and fatal displacement from his ancestral land. It underscores God's sovereignty even over royal successions and national fates.

Jeremiah 22 26 Word analysis

  • And I will hurl you: (וְטִלְתִּיךָ - v'tiltedh-yicha)
    • ’atilēkkā (אֲטִלֶּךָ) from the root טוּל (ṭûl) meaning to hurl, cast, throw down. This term conveys forceful, violent, and undignified expulsion. It signifies God's direct and decisive action, not merely a natural consequence or human will, but divine judgment driving the king out.
  • and your mother who bore you: (וְאֶת־אִמְּךָ יֹלַדְתֶּךָ - v'et-immkha yoledetkha)
    • This refers to Queen Nehushta. The inclusion of the queen mother (a figure of considerable political and social standing in ancient Judah, cf. 1 Kings 15:13) emphasizes the totality of the royal family's disgrace and the complete stripping of their status and identity, down to their very family ties to the land.
  • into another country where you were not born: (אֶל־אֶרֶץ אַחֶרֶת אֲשֶׁר לֹא־נוֹלַדְתֶּם שָׁם - el-eretz aheret asher lo'-noladtam sham)
    • "Another country" signifies foreign land, particularly Babylon in this context. "Where you were not born" highlights the complete loss of belonging and the severing of connections to their ancestral land, identity, and the covenant heritage of Abraham and David. It is a place alien to their very essence.
  • and there you shall die: (וְשָׁם תָּמוּתוּ - v'sham tamutu)
    • The imperative declares a fatal exile. This pronouncement is critical as ancient peoples deeply valued burial in their homeland with their ancestors (e.g., Gen 50:25; 1 Kgs 2:10). Dying and being buried in a foreign land symbolized a final, complete, and irreversible separation from one's people and heritage, underscoring the severity of God's judgment.

Jeremiah 22 26 Bonus section

The specific inclusion of "mother" alongside Coniah highlights the high status of the gebirah (Queen Mother) in the Judean court. Often, the queen mother held significant influence and her public standing reflected on the king. Her shared exile therefore amplifies the disgrace and total humiliation of the royal line in the eyes of all, both in Judah and in exile. This passage, alongside Jeremiah 22:28 ("a despised, broken pot"), signals the irreversible judgment upon Jehoiachin's personal reign, though not necessarily the complete abrogation of the Davidic covenant's long-term promise regarding an enduring lineage (which later continues through his descendants, though not directly on the throne, as seen in the New Testament genealogies). This particular verse, however, focuses on the dire and terminal consequences for this king's immediate rule and personal destiny.

Jeremiah 22 26 Commentary

Jeremiah 22:26 delivers a devastating and direct prophecy against King Coniah and his mother, detailing their forceful exile and death in a foreign land. This is a divine judgment for their unfaithfulness and the overall corruption of the Davidic line. The "hurl" indicates a violent, irreversible act of God's sovereignty, breaking any illusions of unshakeable royal security or divine protection. Including the Queen Mother magnifies the shame and impact on the entire royal household, signalling a complete end to their prestige. The designation of an "unfamiliar land" stresses the uprooting of their identity and heritage. The most severe consequence is the death in exile, a pronouncement that denies them the honorable ancestral burial expected for a king, underscoring the depth of their disgrace and God's unwavering justice against covenant disobedience. It powerfully reinforces that no human institution, not even the Davidic monarchy, is above divine judgment.