Jeremiah 22 25

Jeremiah 22:25 kjv

And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.

Jeremiah 22:25 nkjv

and I will give you into the hand of those who seek your life, and into the hand of those whose face you fear?the hand of Nebuchadnezzar king of Babylon and the hand of the Chaldeans.

Jeremiah 22:25 niv

I will deliver you into the hands of those who want to kill you, those you fear?Nebuchadnezzar king of Babylon and the Babylonians.

Jeremiah 22:25 esv

and give you into the hand of those who seek your life, into the hand of those of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon and into the hand of the Chaldeans.

Jeremiah 22:25 nlt

I will hand you over to those who seek to kill you, those you so desperately fear ? to King Nebuchadnezzar of Babylon and the mighty Babylonian army.

Jeremiah 22 verses

Jeremiah 22 25 Meaning

This verse is a declaration of God's judgment against Jehoiachin, the king of Judah. God commands him to be treated with utmost severity due to his transgressions and those of his ancestors. He is to be expelled from Jerusalem, stripped of his royal status, and imprisoned until his death. This is a prophecy of exile and loss of royal authority, illustrating divine retribution for sin.

Jeremiah 22 25 Context

Jeremiah chapter 22 addresses the kings of Judah, focusing on the period leading up to and during the Babylonian exile. This chapter specifically targets Zedekiah but also pronounces judgment on his predecessor, Jehoiakim, and prophesies against Jehoiachin (also known as Coniah or Jeconiah), Jehoiakim's son. The verses preceding this one have already condemned Jehoiakim for his wicked deeds, and now the focus shifts to the immediate future of the royal line. The Babylonian empire under Nebuchadnezzar is the looming power, and Judah's continued unfaithfulness to God, despite repeated warnings through Jeremiah, seals its fate. This specific verse is a severe pronouncement against Jehoiachin, who reigned for a very short time before being exiled to Babylon.

Jeremiah 22 25 Word Analysis

• נָתַתִּי (natati): "I will give" or "I will hand over." This emphasizes God's active role in delivering Jehoiachin into the hands of his enemies. It signifies a sovereign act of judgment.

• בְּיַד (bə·yāḏ): "into the hand of." This idiom signifies being subjected to the power, control, or judgment of another. It implies complete subjugation.

• שֹׂנְאֵי (śōnə·ê): "haters" or "enemies." Refers to those who actively oppose or wish ill upon someone. In this context, it refers to Nebuchadnezzar and the Babylonians who sought to destroy Jerusalem and its king.

• נַפְשְׁךָ (nafə·šə·ḵā): "your soul" or "your life." In Hebrew, "nephesh" can refer to the entire person, their life, or their very being. It indicates that Jehoiachin himself, his existence, will be delivered.

• וּבְיַד (ū·ḇə·yāḏ): "and into the hand of." Repetition of the phrase reinforces the sense of being completely handed over to a hostile power.

• צַרְעֶיהָ (ṣar·‘è·ḵā): "those whom you fear" or "your terrors." This refers to the source of Jehoiachin's anxiety and dread. It implies that his worst fears will be realized. The feminine form suggests perhaps the anxieties themselves or the group causing the fear are referred to in a collective or abstract sense.

• וְנָתַתִּי (wə·nā·ṯaṯ·ṯî): "and I will give" or "and I will deliver." Reinforces God's direct involvement in the impending events.

• אוֹתְךָ (·’ō·ṯə·ḵā): "you." The pronoun directly addresses Jehoiachin.

• וּבְיַד (ū·ḇə·yāḏ): "and into the hand of." Again, emphasis on subjugation.

• אִמֶּךָ (im·mə·ḵā): "your mother." Indicates that his mother will share in his fate and exile. This is significant because mothers often held positions of influence and were protected.

• הוֹלִידֶתְךָ (hō·wə·lî·ḏə·ṯə·ḵā): "who bore you" or "who gave birth to you." Directly connects his mother to his lineage and impending doom.

• אֶל־ (’el-): "unto" or "to." Indicates destination.

• אֶרֶץ (’e·reṣ): "land."

• לֹא (lō): "not."

• רְאִיתֶם (rə·’î·ṯɛm): "you have seen" or "you knew." The future perfect implies a land they were unfamiliar with, or one whose experience would be unlike anything they had known.

• יְלִידַתְכֶם (’ê·lî·ḏa·ṯə·ḵɛm): "your birth" or "where you were born." This specifies that they will be cast into a land they have no prior connection to, emphasizing their displacement and alienation.

• Words-group by words-group analysis:

  • "hand of your enemies" (בְּיַד שֹׂנְאֵי) - This phrase carries a strong sense of being completely surrendered to hostile powers, without any protection or hope of immediate escape. It's a stark picture of defeat and subjugation.
  • "those you fear" (צַרְעֶיהָ) - This group highlights the psychological element of God's judgment. It's not just external enemies but the very sources of Jehoiachin's personal dread that will overpower him.
  • "you and the mother who bore you" (אוֹתְךָ וּבְיַד אִמֶּךָ הוֹלִידֶתְךָ) - The inclusion of his mother signifies the judgment extending beyond the individual king to his family line and the ruin brought upon his household. It underlines the widespread consequence of his sin and the sin of his ancestors.
  • "into a land you have not seen" (אֶל־ אֶרֶץ לֹא רְאִיתֶם יְלִידַתְכֶם) - This phrase vividly depicts the forced exile. It is a land completely foreign and unknown, stripping them of their homeland and all familiarity. It represents complete severance from their past and heritage.

Jeremiah 22 25 Bonus Section

The severity of God's judgment expressed here reflects the cumulative iniquity of Judah's kings, including Jehoiachin's own brief reign marked by sin. His grandfather, Josiah, had sought reform, but Jehoiakim and his successors returned to wickedness. The prophecy emphasizes that God's judgment is not arbitrary but is a consequence of prolonged disobedience and a rejection of His covenant. The phrase "a land you have not seen" speaks to a complete reversal of fortunes, as Jerusalem and Judah were their known world; exile meant utter displacement. Jehoiachin's later release by Evil-Merodach, mentioned in 2 Kings 25:27, shows God's long-term mercy can operate even after severe judgment, though his life continued in exile. The condemnation here is for the present act of rebellion and unfaithfulness.

Jeremiah 22 25 Commentary

This verse delivers a prophecy of severe judgment upon Jehoiachin, emphasizing God's sovereign power to both raise and depose kings. The repetition of being "handed over" signifies a complete loss of control and protection. The mention of "those you fear" suggests that God uses the very things that cause anxiety to execute judgment, showing that earthly power and personal security are ultimately futile against divine decree. The inclusion of his mother highlights that the judgment affects the royal lineage and family, leading to disgrace and displacement. The destination being a "land you have not seen" underscores the severity of the exile, removing them entirely from their familiar surroundings and heritage. This foreshadows Jehoiachin's actual Babylonian captivity, where he was exiled for the rest of his life. It stands as a solemn reminder that national and personal sin have profound consequences, leading to the loss of kingdom, freedom, and homeland.