Jeremiah 22:11 kjv
For thus saith the LORD touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more:
Jeremiah 22:11 nkjv
For thus says the LORD concerning Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, who went from this place: "He shall not return here anymore,
Jeremiah 22:11 niv
For this is what the LORD says about Shallum son of Josiah, who succeeded his father as king of Judah but has gone from this place: "He will never return.
Jeremiah 22:11 esv
For thus says the LORD concerning Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went away from this place: "He shall return here no more,
Jeremiah 22:11 nlt
For this is what the LORD says about Jehoahaz, who succeeded his father, King Josiah, and was taken away as a captive: "He will never return.
Jeremiah 22 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 22:11 | For thus says the LORD concerning Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who has gone from this place: "He shall not return here. | Historical setting of judgment |
| 2 Kings 23:30 | And his servants carried him in a chariot dead to Jerusalem, and buried him in his own tomb in the City of David. | Josiah's death |
| 2 Chronicles 36:1 | Then the people of the land took Jehoahaz the son of Josiah and anointed him, and made him king in his father's place in Jerusalem. | Shallum's other name |
| Jeremiah 22:10 | "Weep ye not for the dead, neither bemoan him: weep ye sore for him that goeth away: for he shall return no more, nor see his native country again. | Continuation of judgment |
| Isaiah 5:7 | For the vineyard of the LORD of hosts is the house of Israel; and the men of Judah are his pleasant plant; and he looked for justice, but behold, oppression; for righteousness, but behold, a cry! | Consequences of injustice |
| Jeremiah 21:12 | "O house of David, thus says the LORD: ‘Execute justice every morning, and deliver from the hand of the oppressor him who is plundered, lest my fury come out like fire and burn with none to quench it, because of the evil of your deeds.’ | Call for justice |
| Micah 6:8 | He has shown you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? | Divine requirement |
| Psalms 82:3 | Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. | Mandate for the vulnerable |
| Proverbs 11:1 | A false balance is an abomination to the LORD, but a just weight is his delight. | Principle of fairness |
| Proverbs 29:4 | By justice a king gives stability to his land, but he who takes bribes destroys it. | Effect of justice on kingdom |
| Ecclesiastes 9:5 | For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. | Futility of misplaced sorrow |
| Matthew 7:2 | For with the judgment you pronounce you will be judged, and with the measure you use, it will be measured to you. | Principle of divine judgment |
| Luke 11:42 | "But woe to you Pharisees! For you tithe mint and rue and every herb, and still pass over justice and the love of God. These you ought to have done, without leaving the others undone. | Hypocrisy and lack of justice |
| Galatians 3:28 | There is neither Jew nor Greek; there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. | Unity in Christ |
| Acts 10:34 | So Peter opened his mouth and said: "Truly I understand that God shows no partiality, | God's impartiality |
| Romans 2:11 | For God shows no partiality. | God's impartiality |
| James 2:1 | My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. | Impartiality in faith |
| 1 Peter 2:23 | When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued to entrust himself to him who judges justly. | Christ's example |
| Jeremiah 22:15 | "Will you reign because you compete in cedar? Did not your father eat and drink and do justice and righteousness? Then it was well with him. | Contrast with Josiah |
| Jeremiah 22:13 | "Woe to him who builds his house by unrighteousness, and his upper rooms by injustice, who uses his neighbor’s service without wages and does not give him his wages. | Examples of injustice |
Jeremiah 22 verses
Jeremiah 22 11 Meaning
For of King Josiah "has not been accustomed to doing such a thing". This verse highlights a departure from righteous governance and the absence of mercy and justice in the actions of Shallum, son of Josiah, contrasting with his father's commendable reign. The people's plea reflects a yearning for a return to good leadership and a plea for deliverance from oppression.
Jeremiah 22 11 Context
Jeremiah 22 continues the prophet's pronouncements against the kings of Judah. This particular verse is part of a condemnation leveled against Shallum, who is identified by other biblical texts as Jehoahaz. He had a very brief reign of three months before being deposed by Pharaoh Necho and taken captive to Egypt, never to return. The chapter's broader context involves addressing the sins of Judah, particularly the corrupt leadership that failed to uphold justice and righteousness, leading to inevitable divine judgment. The emphasis is on the personal responsibility of leaders and the consequences of their actions for the nation. The preceding verses lamenting the loss of Josiah (Jeremiah 22:10) serve as a backdrop, highlighting the stark contrast between his virtuous rule and Shallum's unrighteous one.
Jeremiah 22 11 Word Analysis
"For" (כִּי - ki): Indicates a reason or explanation for the preceding statement. It establishes a cause-and-effect relationship.
"thus" (כֵּן - ken): Adverb meaning "so" or "in this manner," referring to what the LORD has declared.
"says" (אָמַר - amar): The Hiphil perfect form, meaning "has said" or "declares." This asserts the divine origin of the message.
"the LORD" (יְהוָה - YHWH): The covenant name of God, emphasizing His personal relationship with Israel and His faithfulness.
"concerning" (עַל - al): Preposition indicating the subject of the LORD's declaration.
"Shallum" (שַׁלּוּם - Shallum): A Hebrew name meaning "recompense" or "reward." This is the same king also known as Jehoahaz (2 Kings 23:30, 2 Chron 36:1). The choice of this name might ironically allude to the king's ill-fated reign, suggesting a recompense of judgment rather than blessing.
"the son of Josiah" (בֶּן־יֹאשִׁיָּהוּ - ben-Yoshiyyahu): Identifies his lineage. Josiah was a righteous king (2 Kings 22-23), making the contrast with his son Shallum all the more striking and his failure more poignant.
"king of Judah" (מֶלֶךְ־יְהוּדָה - melek-Yehudah): Specifies his royal position and the kingdom he ruled.
"who reigned" (אֲשֶׁר מָלַךְ - asher malakh): Refers to his tenure as king.
"instead of" (תַּחַת - takhat): Denotes substitution or succession.
"Josiah his father" (יֹאשִׁיָּהוּ אָבִיו - Yoshiyyahu aviyv): Reinforces the familial link and the stark contrast in their character and actions.
"and who has gone from this place" (וַאֲשֶׁר יָצָא מִן־הַמָּקוֹם הַזֶּה - va'asher yatza min-hamakom hazzeh): This phrase is key. "Gone from this place" refers to Shallum's deportation from Jerusalem to Egypt by Pharaoh Necho, signifying his complete removal from his kingship and homeland, never to return. The emphasis is on finality and exile, a consequence of his actions and the nation's sin.
Group of words analysis: "he shall not return here" (לֹא־יָשׁוּב הֲלֹם - lo-yashuv halom): This emphatic statement seals Shallum's fate. "Halom" (הֲלֹם) is an archaic Hebrew adverb for "hither" or "to this place." Its usage here underscores the irreversible nature of his departure and his permanent severance from his throne and homeland.
Jeremiah 22 11 Bonus Section
This verse can be seen as a fulfillment of Deuteronomy 28:64-65, which foretells scattering and exile for disobedience. The kings of Judah, throughout their history, often failed to embody the principles of justice and righteousness required by their covenant with God. Shallum's brief reign and subsequent exile is a specific instance illustrating this pattern. The underlying message of the oracle is not merely about individual punishment but about the corporate responsibility of leadership and the spiritual health of the nation tied to its king's adherence to God's law. Shallum's story serves as a stark reminder that kingship, like all human endeavors, is subject to divine sovereignty and accountability.
Jeremiah 22 11 Commentary
Jeremiah 22:11 pronounces a definitive judgment upon Shallum (Jehoahaz), King of Judah. The verse contrasts his ignominious end with the righteousness of his father, Josiah. Shallum’s short reign was marked by ungodliness, and his exile to Egypt signifies the severing of his line from the throne and a clear consequence of sin. The oracle emphasizes divine retribution for those who deviate from God's path, particularly leaders entrusted with the welfare of the people. The declaration "he shall not return here" speaks of finality and the loss of heritage, a dire warning to all rulers. It echoes the principle that righteous leadership brings stability and blessing, while unrighteousness leads to ruin. The people's sorrow mentioned in the previous verse is redirected to those who are exiled and displaced due to their leaders' failures.