Jeremiah 21:5 kjv
And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in fury, and in great wrath.
Jeremiah 21:5 nkjv
I Myself will fight against you with an outstretched hand and with a strong arm, even in anger and fury and great wrath.
Jeremiah 21:5 niv
I myself will fight against you with an outstretched hand and a mighty arm in furious anger and in great wrath.
Jeremiah 21:5 esv
I myself will fight against you with outstretched hand and strong arm, in anger and in fury and in great wrath.
Jeremiah 21:5 nlt
I myself will fight against you with a strong hand and a powerful arm, for I am very angry. You have made me furious!
Jeremiah 21 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 21:5 | "I myself will fight against you with an outstretched hand and a strong arm, with anger and fury and great wrath." | God's direct intervention in judgment |
| Exodus 3:20 | "And I will stretch out my hand and strike Egypt with all my wonders..." | God's outstretched hand in judgment |
| Deuteronomy 28:49 | "The LORD will bring a nation from afar, from the end of the earth, as the eagle flies..." | Judgment by foreign nation |
| Psalm 7:6 | "Arise, O LORD, in your anger; lift yourself up against the rage of my enemies..." | God arising in anger |
| Isaiah 5:25 | "Therefore the Lord’s anger will burn against his people. He will lift his hand to strike them..." | Lord's anger and lifted hand |
| Jeremiah 15:6 | "You have rejected me," declares the LORD. "You keep turning back. So I will stretch out my hand and destroy you..." | God stretching out His hand to destroy |
| Jeremiah 25:30 | "You will prophesy against them all these words, and say to them, 'The LORD will roar from on high; he will thunder from his holy dwelling...'" | God's roaring and thundering judgment |
| Jeremiah 30:10 | "So do not fear, Jacob my servant, neither be dismayed, O Israel, for behold, I will save you from far away, and your offspring from the land of their captivity..." | Contrast with future salvation |
| Jeremiah 32:17 | "Ah, Sovereign LORD, you have made the heavens and the earth by your great power and by your outstretched arm. Nothing is too hard for you." | God's great power and outstretched arm |
| Jeremiah 32:38 | "They will be my people, and I will be their God." | God's covenant relationship |
| Ezekiel 13:11 | "Say to those who plaster with untempered mortar that it will fall. A driving rain will come, and in the downpour my hailstones will fall, and a fierce gale will break through." | Judgment depicted as natural forces |
| Nahum 1:6 | "Who can stand before his indignation? Who can withstand his fury? His wrath will be poured out like fire; the rocks will shatter before him." | God's fury and wrath |
| Revelation 6:16 | "and said to the mountains and to the rock, 'Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb...'" | Fear of God's wrath |
| Hebrews 10:31 | "It is a terrifying thing to fall into the hands of the living God." | Falling into God's hands |
| 1 Samuel 2:9 | "He will guard the feet of his faithful servants, but the wicked will be silenced in the darkness. For by strength shall no one prevail." | God's power in deliverance and judgment |
| Proverbs 3:11-12 | "my son, do not despise the discipline of the LORD, or be weary of his reproof, for the one whom the LORD loves he disciplines..." | God's discipline on His people |
| Acts 4:24 | "And when they heard it, they lifted their voices together to God and said, 'Sovereign Lord, who made the heaven and the earth and the sea and everything in them...'" | God as creator |
| Romans 11:22 | "See then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise, you too will be cut off." | God's kindness and severity |
| Isaiah 10:26 | "And the LORD of hosts will wield the whip against him like the slaughter of Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did on the.$\; | |
| " | God's destructive power wielded | |
| Jeremiah 21:7 | "Afterward, declares the LORD, I will deliver Zedekiah king of Judah and his officials and the people and such as survive in the city from the hand of Nebuchadnezzar king of Babylon and from the hand of their enemies who seek their lives." | Deliverance after judgment |
| Jeremiah 34:21 | "And I will hand Zedekiah king of Judah and his officials over to the hand of Nebuchadnezzar king of Babylon and to the hand of their enemies who seek their lives, to Nebuchadnezzar's hand and to the hand of their enemies." | Handing over to enemies |
| Ezekiel 5:15 | "And you shall become a desolation and a taunt, an object of horror and a warning to the nations around you, when I execute judgment on you with anger and wrath and furious rebukes—I the LORD have spoken—" | Becoming an object of horror |
Jeremiah 21 verses
Jeremiah 21 5 Meaning
This verse proclaims God's powerful and unshakeable judgment upon Jerusalem, highlighting His sovereign authority and the inevitable fulfillment of His pronouncements. It signifies God’s direct involvement in national calamities and His role as the ultimate judge over His people. The message underscores that judgment comes from God, not random chance or the power of human enemies alone.
Jeremiah 21 5 Context
Jeremiah chapter 21 takes place during the final siege of Jerusalem by Nebuchadnezzar, king of Babylon. The people of Judah, specifically King Zedekiah and his officials, have sent a delegation to Jeremiah, seeking his intercession and asking God for a favorable oracle. They are asking for divine intervention to drive away the Babylonian army. This chapter marks a pivotal moment where God declares his unmitigated judgment against Jerusalem and its leadership due to their persistent disobedience and the sins they have committed against Him. The divine response is a message of impending doom, directly confronting the people's plea for relief and instead announcing their subjugation and the city's destruction.
Jeremiah 21 5 Word Analysis
- "I" (אָנֹכִי - anokhi): This first-person pronoun emphasizes God's direct agency in the coming judgment. It's not a passive process or something caused by an external force; God Himself is the actor.
- "Myself": The Hebrew word ani (אֲנִי) or emphasis using the pronoun anokhi itself. This reinforces the personal and direct involvement of God.
- "Will fight" (נִלְחַמְתִּי - nilhamti): This is the perfect tense of the verb lacham (לחם), meaning "to fight" or "to wage war." The perfect tense here denotes a completed action in God's decree, a certainty of the outcome. It’s an active, confrontational engagement.
- "Against you" (בָּכֶם - bachem): Plural pronoun indicating the collective judgment upon Jerusalem and its people.
- "With outstretched hand" (בְּיָד נְטוּיָה - beyad netuyah): This imagery is common in Scripture to denote God's power unleashed for judgment or deliverance. It signifies active, intentional force. It implies reach, control, and a visible demonstration of power. This is the hand that delivered Israel from Egypt (Exodus 3:20).
- "And with strong arm" (וּבִזְרוֹעַ עִמָּצָה - uvizroa' immatsah): Similar to "outstretched hand," this emphasizes God's power and might. The arm is a symbol of strength and capability. The word amats (עָמַץ) means to be strong, firm, or brave.
- "With anger" (בְּאַף - be'aph): Apeh (אַף) signifies anger or wrath. It highlights the emotional dimension of God’s judgment, stemming from His righteous opposition to sin.
- "And with fury" (וּבְחֵמָה - uv'khemh): Khemh (חֵמָה) denotes hot anger, rage, or indignation. It intensifies the expression of divine displeasure, suggesting a fervent and powerful wrath.
- "And with great wrath" (וּבְקֶצֶף גָּדוֹל - uveqetsep gadol): Qetsep (קֶצֶף) signifies intense anger, boiling wrath, or rage. The addition of "great" (גָּדוֹל - gadol) magnifies the intensity of God's fury, portraying it as overwhelming and severe.
Group of words analysis:
- "with an outstretched hand and with strong arm": These parallel phrases paint a picture of God's active, powerful, and personal intervention. It’s not merely abstract power, but power directed and applied. It signifies unstoppable force and control over the situation, indicating no human strength can oppose it.
- "with anger and with fury and with great wrath": This escalation of terms for anger (aph, khemh, qetsep) conveys the depth and severity of God's indignation against the sin of His people. It shows that His judgment is not capricious but a serious response to rebellion and disobedience, expressed with immense force and intensity.
Jeremiah 21 5 Bonus Section
The imagery of God's "outstretched hand and strong arm" is a recurring motif in the Old Testament, consistently linked to both His mighty acts of deliverance (like the Exodus) and His powerful judgments. The duality is significant: the same power that saved Israel from Egypt is the power that will bring them into captivity. This highlights God's sovereignty over all events, good and bad, from a human perspective. The language of intense anger also speaks to the broken covenant relationship; God's fury is a consequence of His people's betrayal of their promises to Him. The specific terms used for anger show a progressive intensification, signifying the depth of God's grief and resolve.
Jeremiah 21 5 Commentary
Jeremiah 21:5 reveals a profoundly personal aspect of God's judgment. God states unequivocally, "I myself will fight against you." This declaration strips away any notion of human agency being the ultimate cause of the catastrophe; God is the active agent. The repeated emphasis on His hand, arm, anger, fury, and great wrath underlines the comprehensive and severe nature of His retribution. It signifies that His judgment is not merely punitive but an expression of His deep grief and righteous opposition to sin. This is a visceral response from a God who is loving but also holy and cannot abide iniquity. For the people of Jerusalem, who were crying out for deliverance, this was a terrifying oracle, revealing that their plea had been met not with mercy but with impending overwhelming divine action. This verse also serves as a warning to all generations about the consequences of persistently rejecting God and His ways.