Jeremiah 21 11

Jeremiah 21:11 kjv

And touching the house of the king of Judah, say, Hear ye the word of the LORD;

Jeremiah 21:11 nkjv

"And concerning the house of the king of Judah, say, 'Hear the word of the LORD,

Jeremiah 21:11 niv

"Moreover, say to the royal house of Judah, 'Hear the word of the LORD.

Jeremiah 21:11 esv

"And to the house of the king of Judah say, 'Hear the word of the LORD,

Jeremiah 21:11 nlt

"Say to the royal family of Judah, 'Listen to this message from the LORD!

Jeremiah 21 verses

Jeremiah 21 11 Meaning

This verse speaks of judgment falling upon the royal house of Judah, specifically its leadership, as a consequence of their actions and refusal to heed divine warnings. It signifies an end to their authority and an imminent desolation.

Jeremiah 21 11 Context

Jeremiah chapter 21 occurs during the final days of Jerusalem and the kingdom of Judah, as King Zedekiah faces the Babylonian siege led by Nebuchadnezzar. The people, including their leaders, have repeatedly turned away from God, embracing idolatry and injustice. This verse is a direct message from God to Zedekiah, contrasting the impending judgment with the covenant promises made to David. The message emphasizes that outward lineage to David does not guarantee continued blessing; obedience to God is paramount. Jeremiah is delivering this prophecy at a time when hope is dim, and the city is surrounded.

Jeremiah 21 11 Word Analysis

• "And to the house of the king of Judah say thou,":
  • "And" (וְ, vav): A conjunction, linking this message to previous or following statements, indicating a continuation or consequence.
  • "to" (אֶל, el): A preposition indicating the recipient of the message.
  • "the house of" (בֵּ֣ית, beyth): Refers to the royal dynasty, the family, and the ruling lineage of David.
  • "the king" (מֶ֣לֶךְ, melekh): The sovereign ruler.
  • "of Judah" (יְהוּדָ֗ה, Yehudah): Specifies the kingdom, highlighting the failing Davidic line.
  • "say thou" (אָמַ֣רְתָּ, amartā): A command to speak directly and authoritatively.
• "Thus saith the LORD;":
  • "Thus" (כֹּֽה, koh): "So" or "thus," indicating the manner in which the statement is made.
  • "saith" (אָמַר, amar): A declarative verb, "to say."
  • "the LORD" (יְהוָ֔ה, Yahweh): The personal covenantal name of God, emphasizing His authority and relationship with Israel.
• "Hear ye the word of the LORD,":
  • "Hear ye" (שִׁמְעוּ, shim‘u): Plural imperative verb, "hear!" "Listen attentively!" This is a strong call to heed.
  • "the word" (דְּבַ֣ר, dĕvar): "Word," "message," or "utterance."
  • "of the LORD" (יְהוָ֖ה, Yahweh): Reinforces the divine origin and weight of the message.
• "O king of Judah, that dwellest upon David's throne,":
  • "O king" (מֶֽלֶךְ, melekh): Addressing the king directly.
  • "of Judah" (יְהוּדָ֑ה, Yehudah): The kingdom.
  • "that dwellest" (יוֹשֵׁ֣ב, yoshev): Present participle, signifying the ongoing state of occupying or ruling.
  • "upon" (עַל, ‘al): Position of authority.
  • "David's throne" (כִּסֵּא֙ דָּוִ֔ד, kisē dāwid): A direct reference to the Davidic dynasty and the covenantal promise associated with it. This highlights Zedekiah's legitimacy by lineage but foreshadows the loss of this right.
• "ye, and your servants, and your people, that are in this city:":
  • "ye" (אַתֶּ֗ם, ’attem): Plural "you," including the king and his inner circle.
  • "and your servants" (וַעֲבָדֶ֛יךָ, wa‘ăvādēykā): Officials, counselors, and those directly serving the king.
  • "and your people" (וְעַמּ֖וֹ, wĕ‘ammō): The general populace who are subject to their rule.
  • "that are in this city" (הַיֹּשְׁבִ֣ים, hayoshĕvīm): Those who currently reside within the city walls, emphasizing their immediate situation and predicament.
• "thus saith the LORD;": (Repeated for emphasis and authority)
• "Go not forth nor fight ye not with your brethren the house of Israel:":
  • "Go not forth" (אַֽל־תֵּצְאוּ, ’al-tētz’ū): Prohibitive command, "Do not go out."
  • "nor fight ye not" (וְאַֽל־תִּלָּחֲמוּ, wĕ’al-tillāḥamū): Another prohibition, "And do not fight."
  • "with your brethren" (אֶת־אַחֵיכֶם, ’et-’aḥēykem): Refers to the northern kingdom of Israel, despite their historical division and the subsequent Assyrian exile of the northern tribes. It highlights a spiritual kinship that has been broken.
  • "the house of Israel" (בֵּ֥ית יִשְׂרָאֵֽל, Beyth Yisra’el): The collective people of Israel. The prohibition here likely refers to continued conflict or any attempts to regain control or territory, perhaps even internally against factions within Judah itself.

Jeremiah 21 11 Bonus Section

The prohibition against fighting "your brethren the house of Israel" might allude to specific internal strife within Judah or a futile attempt to interfere with the remaining remnants of the northern kingdom. It highlights a failure to learn from the past; the division of the kingdom had already led to destruction for the north. The message to Zedekiah carries the weight of historical precedent, where internal conflict and external alliances against God's will ultimately led to national ruin. This verse serves as a divine repudiation of their present course, asserting that the continuation of Davidic rule was conditional upon obedience and unity in faith.

Jeremiah 21 11 Commentary

The verse directly confronts the reigning monarch of Judah, King Zedekiah, identifying him as the one occupying David's throne. God, speaking through Jeremiah, issues a stark command: do not engage in warfare against fellow Israelites. This instruction speaks volumes about the internal disintegration and the misplaced priorities of Judah's leadership. Instead of uniting for survival or repentance, they were engaged in internal conflicts or pursuing external strategies that were doomed to fail. The reference to "your brethren the house of Israel" underscores a tragic state of affairs where kinship and shared heritage had been disregarded, and national division mirrored spiritual estrangement from God. The underlying message is that Judah's troubles stem not from external enemies alone, but from their own disobedience and broken relationship with God, which also manifested in broken national unity. Their hope lay not in military action but in heeding God’s word.