Jeremiah 21:10 kjv
For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
Jeremiah 21:10 nkjv
For I have set My face against this city for adversity and not for good," says the LORD. "It shall be given into the hand of the king of Babylon, and he shall burn it with fire." '
Jeremiah 21:10 niv
I have determined to do this city harm and not good, declares the LORD. It will be given into the hands of the king of Babylon, and he will destroy it with fire.'
Jeremiah 21:10 esv
For I have set my face against this city for harm and not for good, declares the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.'
Jeremiah 21:10 nlt
For I have decided to bring disaster and not good upon this city, says the LORD. It will be handed over to the king of Babylon, and he will reduce it to ashes.'
Jeremiah 21 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 21:10 | For I have set my face against them for evil, and will cut them off, and will cut off all the cities thereof: and will cut off all the cities thereof: it shall be desolate without any inhabitant. | Jer 39:7-8 (Destruction of Jerusalem and its inhabitants) |
| Jer 21:12 | O house of David, thus saith the LORD; Execute judgment in the morning, and deliver [him that is] spoiled out of the hand of the oppressor: lest my fury go out like fire, and burn that none can quench [it], because of the evil of your doings. | Jer 22:3 (Call for justice to prevent judgment) |
| Jer 24:9-10 | And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. And I will send the sword, the famine, and the pestilence among them, till they be consumed utterly from off the land that I gave unto them, and unto their fathers. | Jer 29:18 (Scattering and judgment for disobedience) |
| Jer 44:11 | Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cast all Judah into destruction, and I will cut off Judah into the midst of Jerusalem into the midst of the kingdom of Judah; and I will cut off all the cities thereof: and I will cut off all the cities thereof: it shall be desolate without any inhabitant. | Jer 44:11 (Repetition of God's determined judgment) |
| Jer 44:11 | Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cast all Judah into destruction, and I will cut off Judah into the midst of Jerusalem into the midst of the kingdom of Judah; and I will cut off all the cities thereof: and I will cut off all the cities thereof: it shall be desolate without any inhabitant. | Jer 42:22 (Unwavering decree of destruction) |
| Jer 52:11 | Then Nebuchadnezzar the king of Babylon bound him in chains at Riblah in the land of Hamath, that he might put him to death: and the king of Babylon gave his eyes punishment, and his children and his servants in Babylon: and his sons did all. | 2 Kings 25:7 (Fulfillment of Jeremiah's prophecy of judgment on Zedekiah) |
| Ezek 6:12 | He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is left shall die of the famine: thus will I accomplish my fury upon them. | Ezek 6:12 (Various means of destruction fulfilling God's wrath) |
| Lev 26:14-16 | But if ye will not hearken unto me, nor do all these commandments, and if ye shall despise my statutes, and if your soul abhor my judgments, so that ye will not do all my commandments, [but] break my covenant: I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it. | Lev 26:14-16 (Consequences of disobedience outlined in the Mosaic covenant) |
| Deu 28:15, 63 | But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee: ... And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you, to bring you to nought, and to destroy you; and ye shall be plucked from off the land whither thou goest to possess it. | Deu 28:15, 63 (Warnings of curse and destruction for disobedience) |
| Jer 7:15 | And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim. | Jer 7:15 (God casting out His people due to their sin) |
| Mic 3:12 | Therefore shall Zion for your sake be plowed like an field, and Jerusalem become heaps, and the mountain of the house as the high places of the forest. | Mic 3:12 (Prophecy of destruction and desolation of Jerusalem) |
| Zeph 1:17 | And I will bring distress upon men, that they shall walk as blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their inward parts as dung. | Zeph 1:17 (Distress and destruction resulting from sin) |
| Prov 1:26 | I also will laugh at your calamity; I will mock when your fear cometh; | Prov 1:26 (God's reaction to the wicked's downfall) |
| Isa 24:1 | Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof. | Isa 24:1 (Global judgment and desolation) |
| Luke 19:42 | Saying, If thou hadst known, even thou, at the least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. | Luke 19:42 (Jesus weeping over Jerusalem's unresponsiveness to His coming) |
| Heb 12:14 | Follow peace with all [men], and holiness, without which no man shall see the Lord: | Heb 12:14 (Importance of peace and holiness, contrasting with Judah's rejection) |
| John 15:22 | If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. | John 15:22 (Jesus' testimony about the greater sin of those who reject Him) |
| 1 Pet 4:17 | For the time is come that judgment must begin at the house of God: and if [it] [be] first with us, what shall the end of them that obey not the gospel of God? | 1 Pet 4:17 (Judgment begins with God's people) |
| Rev 18:2 | And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. | Rev 18:2 (Prophetic announcement of destruction on a city) |
Jeremiah 21 verses
Jeremiah 21 10 Meaning
This verse states that God has set His face against Judah not for good but for destruction, to cut them off completely. It signifies God's unalterable judgment upon the people of Judah due to their persistent disobedience and rebellion. This divine action is a consequence of their actions, not an arbitrary decision.
Jeremiah 21 10 Context
Jeremiah chapter 21 takes place during the siege of Jerusalem by Nebuchadnezzar, King of Babylon. The message is directed to King Zedekiah and his officials who have sent messengers to inquire of Jeremiah. The people of Judah are facing imminent destruction, and the LORD has already declared His intention to turn against them for evil, to cut them off from their cities, leaving them desolate and uninhabited. This is in response to their unfaithfulness and the evil of their actions. The chapter follows a dialogue where Jeremiah directly addresses Zedekiah, telling him that he and his people will be delivered into the hands of their enemies. Verse 10 encapsulates the severity and finality of God's judgment against Judah.
Jeremiah 21 10 Word Analysis
- "For": Ki (Hebrew). Indicates a reason or explanation for the preceding statement.
- "I have set": Samti (Hebrew). Signifies a deliberate and firm decision, a fixed gaze or attention.
- "my face": Panay (Hebrew). Represents God's presence, attention, and intent. "Setting my face" means to be resolutely determined.
- "against": Baeh (Hebrew). Denotes opposition and confrontation.
- "them": Refers to the people of Judah.
- "for evil": Leraha (Hebrew). Indicates that the purpose of God's action is for destruction and judgment, not for their benefit.
- "and will cut them off": Ve-niksatihem (Hebrew). A strong verb meaning to sever, destroy, or exterminate. It emphasizes complete eradication.
- "all the cities thereof": Refers to all the cities of Judah.
- "and will cut off all the cities thereof": Repetition for emphasis, reinforcing the comprehensiveness of the destruction.
- "it shall be desolate": LeShemamah yehiyeh (Hebrew). Means empty, deserted, a wasteland.
- "without any inhabitant": Belih yi'eh be-Yosef shevuq mi-Yosef mishnah mishpacht Ephraim; v’yišmael ’esh Yahuḏá; ’elohay Yahuḏá miḏḏy ’ohvaš veyid-laha ve-yin-yitḥam miḏ‘eyna miḏ‘eyna (Hebrew construct). Highlights the complete absence of human life.
- Words group: "set my face against them for evil": This phrase conveys God's resolute determination to bring judgment and destruction upon Judah. It’s an active decision for negative consequences, a deliberate turning of divine power towards a punitive outcome.
- Words group: "cut them off": This idiom signifies utter destruction and eradication, a removal from existence. It's not just a partial punishment but a complete cessation.
- Words group: "desolate without any inhabitant": This vividly describes the outcome of God's judgment – a complete void of human life, a land utterly ruined and uninhabited, reflecting the consequences of their persistent sin.
Jeremiah 21 10 Bonus Section
The Hebrew term for "set my face" (samti panay) carries a significant weight. In the Old Testament, setting one's face is often associated with intent, determination, and divine presence. God setting His face "for evil" on Judah means His entire attention and divine will were directed towards their punishment and removal, leaving no room for their escape or leniency, given their obstinacy. The word "cut off" (niksatihem) also implies a severing from relationship with God and from their land, reflecting the covenantal consequences of their unfaithfulness. The finality expressed in this verse reflects the Deuteronomic curses that were promised for breaking the covenant.
Jeremiah 21 10 Commentary
Jeremiah 21:10 is a stark declaration of God's unwavering judgment against the kingdom of Judah. The "setting of His face for evil" signifies a divinely ordained intention for destruction, a direct consequence of their prolonged disobedience, idolatry, and social injustices. This isn't a conditional statement; it's a pronouncement of impending and comprehensive devastation. The repetition of "cut them off" and the description of desolation emphasize that the judgment will be total, affecting both the people and their cities, leaving nothing intact or inhabited. This verse underscores the serious repercussions of turning away from God, as His justice, though often patient, is also certain. It serves as a powerful warning against rebellion and a somber reminder of the totality of sin's consequences.