Jeremiah 20 6

Jeremiah 20:6 kjv

And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.

Jeremiah 20:6 nkjv

And you, Pashhur, and all who dwell in your house, shall go into captivity. You shall go to Babylon, and there you shall die, and be buried there, you and all your friends, to whom you have prophesied lies.' "

Jeremiah 20:6 niv

And you, Pashhur, and all who live in your house will go into exile to Babylon. There you will die and be buried, you and all your friends to whom you have prophesied lies.'?"

Jeremiah 20:6 esv

And you, Pashhur, and all who dwell in your house, shall go into captivity. To Babylon you shall go, and there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely."

Jeremiah 20:6 nlt

As for you, Pashhur, you and all your household will go as captives to Babylon. There you will die and be buried, you and all your friends to whom you prophesied that everything would be all right.'"

Jeremiah 20 verses

Jeremiah 20 6 Meaning

Jeremiah 20:6 is a direct and severe prophecy of judgment against Pashhur, the chief priest who had imprisoned Jeremiah. It unequivocally declares that Pashhur, along with his entire household and his associates to whom he prophesied falsely, would be carried into captivity to Babylon. There, far from their homeland and ancestral graves, they would all die and be buried, fulfilling divine retribution for his opposition to God's true word and his propagation of lies.

Jeremiah 20 6 Context

Jeremiah 20:6 is the concluding pronouncement of judgment in a series of direct prophecies given by Jeremiah to Pashhur ben Immer, a high-ranking priest and chief officer of the temple. The immediate context, Jeremiah 20:1-3, describes Pashhur's abuse of Jeremiah: he struck the prophet and placed him in the stocks in the temple gate for prophesying Jerusalem's destruction. Jeremiah then (Jer 20:4-5) announces that Pashhur's name, meaning "freedom everywhere" or "prosperity all around," will be changed to "Magor-Missabib," meaning "Terror On Every Side." This re-naming signifies his future fate. The broader historical context is Judah on the brink of complete national collapse and exile to Babylon, with false prophets prevalent, offering messages of peace and prosperity that contradicted God's actual warnings of judgment delivered through Jeremiah. Pashhur, as a leading temple official, not only embodied this opposition but also used his authority to suppress the truth.

Jeremiah 20 6 Word analysis

• And you, Pashhur: The Hebrew "וְאַתָּה פַּשְׁחוּר" (ve'attah Pashchur) emphasizes Pashhur directly, isolating him as the object of this severe divine pronouncement. Pashhur, meaning "deliverance" or "freedom everywhere," serves as a stark ironic contrast to the captivity he is about to face. He was a high-ranking temple priest, likely wielding significant religious and political influence, making his judgment a powerful lesson.
• and all who live in your house: The Hebrew "וְכֹל יֹשְׁבֵי בֵיתֶךָ" (vechol yoshvei veitekha) includes his entire family, dependents, and possibly even household servants. This reflects a common ancient Near Eastern understanding of corporate responsibility, where the head of the household represented and affected all under his authority, particularly in judgment.
• shall go into captivity: "בַּשְּׁבִי תֵלֵךְ" (bashaqui teilekh) signifies forced removal from their homeland. Captivity was the ultimate disgrace and loss for an Israelite, involving not just loss of freedom but separation from God's land and temple. This judgment is the antithesis of the "freedom" implied by Pashhur's name.
• and to Babylon you shall be carried: "וּבָבֶל תָּבוֹא" (u'Vavel tavo) explicitly names the destination, a highly significant detail. Babylon was the rising superpower, the divinely appointed instrument of Judah's judgment, confirming the specificity and certainty of the prophecy. This eliminates any doubt about the enemy or location.
• and there you shall die: "וְשָׁם תָּמוּת" (vesham tamut) prophesies a definitive death, far from ancestral lands. Dying in a foreign land and not being buried with one's forefathers was considered a significant dishonor and misfortune in ancient Israel.
• and there you shall be buried: "וְשָׁם תִּקָּבֵר" (vesham tiqqavēr) reiterates the disgrace of dying in exile. Burial in one's homeland, near family, was a highly cherished custom (Gen 47:30, 2 Sam 2:32). Being buried in Babylon underscores the finality of their removal and the complete severing from their heritage.
• you and all your friends: The addition of "אַתָּה וְכָל אֹהֲבֶיךָ" (attah vechol ohaveikha) extends the judgment beyond his immediate family to his close associates and supporters, highlighting complicity in his sin. "Friends" here implies those who shared his worldview and deceptive practices.
• to whom you have prophesied falsely: "אֲשֶׁר נִבֵּאתָ לָהֶם בַּשָּׁקֶר" (asher nivēta lahem bashaquer) is the crucial indictment. Pashhur, despite being a priest (responsible for teaching God's law, Mal 2:7), had become a false prophet, proclaiming lies or peace when God had declared judgment (Jer 14:14). This directly violated God's commands (Deut 18:20) and underscored the gravity of his spiritual malpractice.

Words-group by words-group analysis:

• Pashhur, and all who live in your house, shall go into captivity... and there you shall die, and there you shall be buried: This sequence emphasizes a total, comprehensive judgment that includes the entirety of Pashhur's sphere of influence—his household—and seals their fate with death and foreign burial, underscoring the completeness of the divine decree.
• to Babylon you shall be carried... you and all your friends, to whom you have prophesied falsely: This part explicitly connects the geographical destination of their judgment (Babylonian captivity, death, and burial) with the spiritual offense: leading people astray with false prophecies. The collective judgment upon his "friends" reinforces that complicity in spiritual deception brings shared consequences.

Jeremiah 20 6 Bonus section

The immediate fulfillment of this prophecy in Jeremiah's lifetime, alongside Pashhur's contemporary Hananiah (Jer 28), lent significant credibility to Jeremiah's much-maligned prophetic ministry. This incident exemplifies the fierce spiritual battle in Jerusalem between genuine divine messages of repentance and impending judgment, and the prevalent, popular messages of peace and safety (Jer 6:14; 8:11) delivered by false prophets. Pashhur's status as "chief officer in the house of the Lord" (Jer 20:1) highlights a critical theme throughout Jeremiah: the corruption within Israel's religious establishment itself. His actions and subsequent judgment demonstrate that religious office offers no immunity from divine justice when it actively suppresses truth and promotes falsehood. His new name, "Magor-Missabib" (Terror On Every Side), from the previous verses, finds its dreadful fulfillment in this pronouncement of inescapable judgment—his life was destined to be surrounded by terror, culminating in a dishonorable death in exile.

Jeremiah 20 6 Commentary

Jeremiah 20:6 concludes Jeremiah's direct confrontation with Pashhur with an uncompromising declaration of God's wrath. It's a precise and public sentencing for Pashhur's active opposition to the Lord's prophet and, more gravely, for propagating lies while serving as a priest in God's temple. The prophecy foretells not merely exile but death and burial in a foreign land, a deeply humiliating and religiously significant judgment, representing complete detachment from the covenant land and people. This comprehensive judgment extends beyond Pashhur to his entire household and his fellow conspirators in deception, underscoring the corporate responsibility in ancient Israel and the pervasive nature of false counsel within Jerusalem's leadership. The specificity of "Babylon" leaves no room for escape, while the phrase "to whom you have prophesied falsely" solidifies the core reason for God's severe and unavoidable punishment. It serves as a stern warning against religious leaders who abuse their authority to promote comfort over truth, especially when contradicting God's revealed word.