Jeremiah 20:2 kjv
Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.
Jeremiah 20:2 nkjv
Then Pashhur struck Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.
Jeremiah 20:2 niv
he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin at the LORD's temple.
Jeremiah 20:2 esv
Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the LORD.
Jeremiah 20:2 nlt
So he arrested Jeremiah the prophet and had him whipped and put in stocks at the Benjamin Gate of the LORD's Temple.
Jeremiah 20 2 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 20:2 | Pashhur struck Jeremiah, put him in stocks. | Punishment of Prophet |
| Jer 1:17-19 | God strengthens Jeremiah for hardship. | Divine Commission |
| Jer 7:1-15 | Prophecy against Temple; punishment for sin. | Judah's Sin and Judgment |
| Jer 26:7-15 | Jeremiah's trial; asked to spare his life. | Prophet Persecuted |
| Jer 37:15 | Jeremiah imprisoned again. | False Accusation |
| Jer 38:1-13 | Jeremiah thrown into cistern. | Deepening Persecution |
| Lam 3:14 | Jeremiah a ridicule and scoffing to people. | Prophet's Suffering |
| Acts 4:3 | Apostles seized and imprisoned. | Apostolic Persecution |
| Acts 5:17-18 | Apostles imprisoned again. | Steadfast Faith |
| Acts 16:23-24 | Paul and Silas flogged and jailed. | Imprisonment for Christ |
| 2 Cor 11:23-25 | Paul's extensive sufferings for the gospel. | Sufferings of Apostle |
| Gal 6:17 | Paul bears marks of Christ. | Scars for Christ |
| Heb 11:36 | Saints stoned, sawn apart, tortured. | Endurance of Faith |
| Rev 6:9-11 | Souls of martyrs crying for justice. | Heavenly Perspective |
| John 15:20 | Jesus warned disciples of persecution. | Jesus' Example |
| Matt 5:11-12 | Blessings for persecuted for righteousness. | Beatitude for Suffering |
| Acts 7:52 | Jews persecuted prophets. | Historical Pattern |
| Psalm 2:1-4 | Rulers opposed God's Anointed. | Opposition to God |
| Psalm 119:86 | Enemies persecuted the psalmist. | Divine Protection Sought |
| 1 Peter 4:12-13 | Do not be surprised by fiery trials. | Facing Trials |
Jeremiah 20 verses
Jeremiah 20 2 Meaning
Jeremiah 20:2 states that the priest Pashhur struck the prophet Jeremiah and put him in the stocks at the upper Benjamin Gate of Jerusalem. This action was a physical punishment and public humiliation inflicted upon Jeremiah for prophesying against the city. Pashhur's motivation stemmed from his opposition to Jeremiah's message, which predicted Jerusalem's destruction.
Jeremiah 20 2 Context
Jeremiah 20 occurs in the context of escalating opposition to the prophet's ministry. Jerusalem is under imminent threat from Babylon. Jeremiah's message of impending judgment and destruction, particularly his pronouncements at the Temple and other public places, were met with anger and resistance from both the people and the religious authorities, like Pashhur. Pashhur, as a prominent priest and perhaps even the chief officer of the Temple, felt his authority and the city's prestige were threatened by Jeremiah's stark warnings. This incident highlights the fierce antagonism Jeremiah faced for delivering God's unvarnished truth during a time of national crisis.
Jeremiah 20 2 Word Analysis
- Pashhur (Strong's H6527): Meaning "liberation" or "spread." The irony is that this name, suggesting freedom, belongs to someone who tried to suppress God's message and oppress God's prophet.
- struck (Strong's H5221 - nakah): To strike, smite, beat, wound. Indicates a physical assault.
- Jeremiah (Strong's H3414 - Yirmeyah): Meaning "Yahweh may exalt" or "Yahweh casts forth." A prophetic name.
- prophesied (Strong's H5010 - naba): To speak forth, proclaim, prophesy. Jeremiah was speaking God's message.
- the word of the LORD (Strong's H1697 - dabar YHWH): The authoritative message from God.
- came to (Strong's H1961 - hayah el): To come to, occur to. Signifying divine revelation to Jeremiah.
- concerning (Strong's H413 - al): Against, concerning.
- this whole matter (Strong's H1697 - dabar zeh kol): Refers to Jeremiah's specific prophecies of doom and exile.
- this evil (Strong's H7451 - ra'ah hazot): The coming calamity and destruction.
- Pashhur (Strong's H6527): Again, the antagonist.
- heard (Strong's H8085 - shama): To hear, listen. Pashhur heard the prophetic message.
- that Jeremiah prophesied (Strong's H5010 - naba Yirmeyah): Reinforces Jeremiah's role as speaker for God.
- words (Strong's H1697 - debarim): The prophetic declarations.
- all (Strong's H3605 - kol): Emphasizing the entirety of Jeremiah's message about impending doom.
- Pashhur the son of Immer (Strong's H3143 - Pashhur ben 'Immer): Identifies Pashhur's lineage; Immer was a priestly family. This connects the opposition to the established religious hierarchy.
- the priest (Strong's H1360 - kohen): A member of the priestly class.
- in the Upper Benjamin Gate (Strong's H7778 - Sha'ar Binyamin Ha'elyon): A significant public location in Jerusalem, near the territory of Benjamin, possibly the administrative or correctional precinct. This was a public spectacle.
- of the house of the LORD (Strong's H3068 - bayit YHWH): Indicating the proximity to or function related to the Temple precincts.
- the stocks (Strong's H4720 - mahpeket): A wooden instrument for confining a prisoner, typically the legs and arms. A means of humiliation.
Groups of words:
- "Pashhur struck Jeremiah and put him in the stocks": This phrase encapsulates the active persecution and the attempted silencing of the prophet.
- "Jeremiah prophesied the word of the LORD concerning this whole matter, even this evil": This highlights the divine source of Jeremiah's message and its severe, negative content.
- "Pashhur the son of Immer, the priest, who was in charge of the house of the LORD": This identifies the perpetrator as a man of religious authority, acting within or near sacred space.
Jeremiah 20 2 Bonus Section
The specific mention of the "Upper Benjamin Gate" suggests a place associated with public justice or detention, amplifying the shame intended for Jeremiah. Pashhur's action was an attempt to enforce conformity and discredit God's prophet publicly. This event is followed by Jeremiah's prophecy of Pashhur's own future punishment, turning the tables on the oppressor and illustrating that those who harm God's messengers will face divine judgment. This encounter highlights the intense spiritual conflict happening within Jerusalem itself, a conflict between embracing truth or succumbing to false security and judgment.
Jeremiah 20 2 Commentary
Pashhur's reaction exemplifies the common hostility faced by prophets. The punishment of striking and confining Jeremiah at a prominent gate was not just physical but a public statement of rejection of God's word. Pashhur, as a religious leader, should have been discerning God's message, but instead he sought to silence it. This act reveals the blindness and resistance that can occur even within religious leadership when facing unwelcome truth. Jeremiah's suffering underscores the cost of faithfulness when proclaiming God's difficult pronouncements.