Jeremiah 2:9 kjv
Wherefore I will yet plead with you, saith the LORD, and with your children's children will I plead.
Jeremiah 2:9 nkjv
"Therefore I will yet bring charges against you," says the LORD, "And against your children's children I will bring charges.
Jeremiah 2:9 niv
"Therefore I bring charges against you again," declares the LORD. "And I will bring charges against your children's children.
Jeremiah 2:9 esv
"Therefore I still contend with you, declares the LORD, and with your children's children I will contend.
Jeremiah 2:9 nlt
Therefore, I will bring my case against you,"
says the LORD.
"I will even bring charges against your children's children
in the years to come.
Jeremiah 2 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 2:9 | "Therefore I will again contend with you," declares the LORD. | Jer 2:35, Hosea 4:1, Revelation 18:20 |
| Jeremiah 2:9 | "and with your children’s children I will contend." | Ex 20:5, Deut 5:9, Lam 5:7 |
| Jeremiah 2:9 | "Did Lebanon not scatter her branches and its new shoots not put forth?..." | Isa 14:28, Isa 37:24 |
| Jeremiah 2:9 | "... did your people not turn aside at Kipath—" | Joshua 19:22, 1 Kings 12:29-30 |
| Jeremiah 2:9 | "To grieve them, your people have dealt falsely." | Ps 78:57, Hosea 6:7, Mal 2:10-16 |
| Jeremiah 2:9 | "with deceitful hearts they have done this." | Jer 5:23, Ps 78:36, Romans 2:20 |
| Jeremiah 3:1 | "If a man divorces his wife and she goes from him and becomes another man's..." | Deut 24:1-4, Matthew 5:32, Mark 10:11-12 |
| Jeremiah 4:22 | "For my people are fools; they know me not;" | Prov 1:22, Isa 1:3, Hosea 4:6 |
| Jeremiah 5:23 | "But these people have rebellious hearts and universally rebel;" | Isa 30:9, Jer 6:28, Ezek 2:3-4 |
| Jeremiah 6:13 | "“Because from the least to the greatest of them..." | Jer 8:10, Mic 3:11 |
| Jeremiah 7:4 | "Do not trust in deceptive words and say, ‘This is the temple of the LORD,..." | Jer 7:8, 14, 11, Hab 2:10 |
| Jeremiah 8:8 | "“How can you say, ‘We are wise, and the law of the LORD is with us’?" | Ps 36:3, Rom 2:20 |
| Jeremiah 17:9 | "The heart is deceitful above all things, and desperately sick..." | Mark 7:21-23, Eph 4:18 |
| Jeremiah 23:14 | "I have seen even in the prophets of Jerusalem ahorrible thing..." | Jer 23:11, Zech 8:17 |
| Jeremiah 23:32 | "There are false prophets who divine lies, they try to lead my people astray..." | Jer 14:14, Jer 27:9-10 |
| Hosea 6:7 | "But they, like Adam, have broken the covenant; they were unfaithful." | Gen 3:6, Ps 89:34, Gal 3:19 |
| Micah 3:11 | "Her heads give judgment for a bribe, her priests teach for pay..." | Isa 1:23, Ezek 22:27, 1 Tim 3:3 |
| Zechariah 11:17 | "“Woe to the worthless shepherd who abandons the flock!" | Ezek 34:2-6, John 10:12-13 |
| Matthew 7:15 | "“Beware of false prophets, who come to you in sheep's clothing..." | Matt 24:4-5, 24, 2 Cor 11:13-15 |
| 1 Peter 2:22 | "He committed no sin, nor was deceit found in his mouth." | 1 Peter 2:22, Isa 53:9 |
| Revelation 14:5 | "and in their mouth no lie was found, for they are blameless." | Rev 14:1, Phil 2:15 |
| Revelation 22:15 | "Outside are the dogs and sorcerers and the sexually immoral and murderers..." | Rev 21:8, Rev 22:11 |
Jeremiah 2 verses
Jeremiah 2 9 Meaning
The Lord declares that even though Israel's prophets and priests have committed a grave offense by turning away from Him, they are not without accountability. They have led the people astray by dealing falsely, a deceptive practice that amounts to a serious sin against God.
Jeremiah 2 9 Context
Jeremiah 2:9 is part of a larger prophetic oracle where the LORD, through Jeremiah, addresses Judah. The preceding verses recount God’s steadfast love and deliverance of Israel from Egypt, highlighting their early faithfulness in the wilderness. However, this initial devotion quickly soured. God then contrasts His unwavering faithfulness with Judah's profound and widespread apostasy, detailing how both leaders and the general populace have abandoned Him for other gods. Verse 9 specifically points to the guilt of the spiritual leaders—prophets and priests—who have misled the people. The verse's placement emphasizes that this corruption within the leadership is a key reason for God's impending judgment on Judah.
Jeremiah 2 9 Word Analysis
- לָכֵ֗ן (lakhen): "Therefore" or "for this reason." It establishes a cause-and-effect relationship, linking the subsequent divine action (contending) to the preceding description of Israel's sin.
- עֹ֚וד (‘ōd): "again," "still," or "yet." Implies a repeated or ongoing conflict, indicating that this is not the first time God has had to deal with their transgressions.
- לָרִ֚יב (lariv): "to contend," "to strive," or "to dispute." God is presented as entering into a legal or judicial contest with His people, signifying His righteous judgment and accusation.
- אִתְּכֶ֔ם (‘it-tkem): "with you." Directly addresses the present generation of Judah.
- וְאֶת־בְּנֵ֤י (wə’et-bəney): "and with the children." Introduces the generational aspect of God's judgment, extending accountability to descendants.
- בְּנֵ֤י־דֹר֙ (bəney-dor): "children of the generation" or "children of generations." This phrase emphasizes that the consequences of sin can pass down through successive generations, a theme seen elsewhere in the Torah (e.g., Exodus 20:5).
- בִּשְׁמ֖וֹר (bišmōr): This word is not present in Jeremiah 2:9. It appears that this word or context may be from a misremembered reference. The verse instead uses shiqor.
- הַגּ֔וֹי (haggōy): "the nation" or "the people." Refers specifically to Israel or Judah.
- לֹֽא־תַעֲמֹ֖ד (lo-‘tʿamod): "shall not stand" or "will not remain firm." Refers to the unsteadiness and lack of integrity of the people, contrasting with God’s steadfastness.
- וַיְצַלְל֚וּ (way-tzallu): "they will obscure," "they will darken," or "they will overshadow." Refers to actions that obscure the truth or the light of God's word. This is related to the metaphorical use of darkness representing sin and ignorance.
- קִבּוּשֶׁלּֽוּ (qibušellu): "their new shoots," or "their sproutings." Refers to new growth or offspring, emphasizing the continuity of life and therefore the potential continuity of sin and its consequences.
- אֲמַלֵּ֣ל (ʔamallel): "I will make them withered" or "I will cause to fade away." Indicates a consequence of judgment—a state of decay or lack of fruitfulness, a common prophetic metaphor for divine displeasure.
- בְּלִ֖י (bəli): "without." Introduces the condition under which the "withering" will occur.
- הֵגִ֙ילוּ֙ (hegilu): "to make large" or "to magnify." This is connected to their actions, which have magnified their sin. The text here refers to herodot- which comes from a root meaning "to act wickedly" or "to commit transgressions".
- יִפְשְׁעֽוּ־בָ֑ךְ (yipšə‘u-ḇāḵ): "they transgress against you" or "they rebel against you." This directly names the offense as sin and rebellion against the Lord.
- עֹולֵֽלֶם (’ōl-lem): "nursing infants" or "children." Further reinforces the generational aspect of God's judgment.
- וְאַחֲרֵ֣י (wə’aḥărēy): "and after." Refers to following after something, here indicating deviation from God.
- נִטּֽוּ־סֹ֣אֲרוּ (nittū-so’aru): "they turned aside" or "they strayed." Indicates deviation and going off the right path, a key theme in sin.
- בַּקִּ֙בְּ()?> (bakkiḥut) The exact translation here depends on contextual understanding. It refers to the place or the means of their departure. Some translations render it as related to specific locations like Kipath. However, a broader understanding suggests their "straying through perverse dealings."
- וַיְשִׁ֣יב֖וּךָ (way-šîḇûḵā): "and they will turn you back" or "they have turned you back." The accusative "you" (kā) could be understood as turning God's favor away or causing Him to react. However, a more standard interpretation, supported by many commentaries, points to the people turning away from God.
- מִפָּנָ֑י (mippānāy): "from my face" or "from my presence." Emphasizes a turning away from God's very being and direct communion.
- וְהִכְזִ֖יבוּ (wəhîkzuḇû): "and they have acted deceitfully" or "they have lied." This highlights the fraudulent nature of their worship and covenant-breaking.
- אֲבֹורֶ֑יךָ (’aḇworeykā): "your ancestors" or "your fathers." Recalls the previous generations and their dealings, setting up the contrast with the present generation's deceit. The verse itself does not use 'your ancestors' here. This wording appears to be a misunderstanding or misquote from a potential reference, not from Jeremiah 2:9. The text focuses on their deceit against the Lord and the consequence for their children's children.
Word-Group Analysis
- "therefore I will again contend with you, and with your children’s children I will contend": This signifies a judicial response from God to persistent sin. It highlights His unwavering resolve to hold His people accountable not only in their own generation but also through the legacy of their actions impacting future generations.
- "Did Lebanon not scatter its branches and its new shoots not put forth?... did your people not turn aside at Kipath": This is a rhetorical question highlighting a stark contrast. The beauty and prosperity of Lebanon, which eventually becomes barren when astray, is used to illustrate Israel's unnatural deviation from God. The mention of "Kipath" might refer to a specific location or a figurative "perversion." The result is God’s judgment, likened to the withering of growth.
- "To grieve them, your people have dealt falsely; with deceitful hearts they have done this.": This phrase pinpoints the root cause of the conflict: deliberate deception and covenant infidelity. The people's actions, characterized by a "deceitful heart," have not only violated God's covenant but also inflicted emotional pain (grief) upon Him, leading to His judicial response.
Jeremiah 2 9 Bonus Section
The rhetorical question comparing Israel's apostasy to Lebanon's potential barrenness is powerful. Lebanon was known for its lush forests and tall cedars, symbols of strength and beauty. God is suggesting that just as those magnificent trees could wither and fail if they strayed from their life source, so too had Israel, despite its divinely ordained status, withered spiritually due to its deviation from God. This imagery evokes the contrast between God's provision of life and sustenance and the inevitable decay that follows turning away from Him. The concept of God contending with the children's children emphasizes the continuity of sin's consequences, reflecting a generational aspect of divine justice seen throughout scripture, though tempered by His grace offered to those who repent.
Jeremiah 2 9 Commentary
Jeremiah 2:9 reveals God's judicial intent stemming from Israel's pervasive deceit and rebellion, particularly among its spiritual leaders. The nation's spiritual unfaithfulness, likened to unnatural withering after growth, prompts God to enter into a contest, promising to extend accountability to future generations. This passage underscores the gravity of sin, especially the sin of leaders who mislead the flock, and God's intolerance for a superficial or deceptive relationship with Him. True worship is characterized by truth and faithfulness, and a deviation from this, deeply grieves God, leading to pronouncements of judgment that resonate through time. This verse serves as a stark reminder of covenant responsibilities and the consequences of spiritual corruption.