Jeremiah 19:7 kjv
And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth.
Jeremiah 19:7 nkjv
And I will make void the counsel of Judah and Jerusalem in this place, and I will cause them to fall by the sword before their enemies and by the hands of those who seek their lives; their corpses I will give as meat for the birds of the heaven and for the beasts of the earth.
Jeremiah 19:7 niv
"?'In this place I will ruin the plans of Judah and Jerusalem. I will make them fall by the sword before their enemies, at the hands of those who want to kill them, and I will give their carcasses as food to the birds and the wild animals.
Jeremiah 19:7 esv
And in this place I will make void the plans of Judah and Jerusalem, and will cause their people to fall by the sword before their enemies, and by the hand of those who seek their life. I will give their dead bodies for food to the birds of the air and to the beasts of the earth.
Jeremiah 19:7 nlt
"'For I will upset the careful plans of Judah and Jerusalem. I will allow the people to be slaughtered by invading armies, and I will leave their dead bodies as food for the vultures and wild animals.
Jeremiah 19 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 19:11 | And shall say to them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be joined again... | Destruction prophesied |
| Isaiah 30:14 | And he shall break it as the breaking of the potters' vessel that is broken in pieces; he shall not spare... | Parallel prophecy of breaking |
| Jeremiah 7:29 | Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on the high places; for the LORD hath rejected and forsaken the generation of his wrath. | LORD has rejected Jerusalem |
| Jeremiah 18:6 | Cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel. | LORD as potter, people as clay |
| Lamentations 2:8 | The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying... | LORD's deliberate destruction |
| 2 Kings 21:10-15 | Records of Manasseh's wickedness leading to judgment | Historical background of sin |
| Deuteronomy 28:49-57 | Curses for disobedience including desolation | Consequence of disobedience |
| Psalm 2:4 | He that sitteth in the heavens shall laugh: the Lord shall have them in derision. | Divine scorn over enemies |
| Isaiah 5:30 | And their roaring shall be as the roaring of a lion: they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it. | Roaring like a lion's power |
| Ezekiel 24:3-14 | The boiling pot prophecy signifying Jerusalem's doom | Parallel judgment imagery |
| Zephaniah 1:14-15 | Day of the LORD as a day of wrath and distress | Description of judgment day |
| Matthew 21:13 | And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. | Jesus quoting Jeremiah |
| John 15:6 | If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. | Rejected branches cast away |
| Romans 9:21 | Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? | God's sovereignty over humanity |
| Revelation 18:17-19 | Description of Babylon's desolation | Imagery of city's downfall |
| Jeremiah 52:3-11 | Account of Jerusalem's fall and exile | Fulfillment of prophecy |
| 2 Chronicles 36:16-17 | Reason for God's wrath and judgment upon Judah | Persistent sin bringing wrath |
| Psalm 79:1 | O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps. | Jerusalem laid in heaps |
| Isaiah 64:11 | Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste. | House burned with fire |
| Jeremiah 22:5-7 | Prophecy of the destruction of Jerusalem's palaces | Destruction of king's house |
| Nahum 3:6 | And I will cast abominations upon thee, and will set thee in great cleanness, and will set thee for a shame. | Abominations and shame |
Jeremiah 19 verses
Jeremiah 19 7 Meaning
The LORD declares He will make Judah and Jerusalem like this place, implying a destruction and desolation. This divine declaration signifies a severe judgment to befall the nation.
Jeremiah 19 7 Context
Jeremiah chapter 19 describes a symbolic act orchestrated by God for Jeremiah. The prophet is commanded to purchase a potter's vessel and then go to the Valley of Hinnom, a place associated with idolatry and child sacrifice (Topheth). Here, Jeremiah is to prophesy against Judah and Jerusalem for their pervasive sins, particularly their apostasy and participation in detestable practices. Verse 7 follows God's statement to Jeremiah about the impending destruction and pronounces judgment directly upon the people. The chapter takes place during the reign of King Jehoiakim, a period of significant wickedness and looming Babylonian conquest. This specific verse highlights the absolute and irrevocable nature of God's judgment, paralleling the fragility and breakability of the potter's vessel.
Jeremiah 19 7 Word analysis
- וְגַם (və·ḡam): "and also," "and furthermore." This is a conjunctive particle that adds emphasis, connecting this pronouncement of judgment to what has already been stated. It signifies an escalation or a further declaration of God's intention.
- הִנֵּנִי (hin·nê·nî): "behold me," "I am here," or simply "Behold." This interjection expresses solemnity and attention-grabbing, drawing the listener’s focus to the gravity of what is about to be said. It underscores God's active and personal involvement in bringing about the judgment.
- מֵבִיא (mê·ḇî): "bringing," "causing to come." This present participle signifies an ongoing or imminent action. God is actively in the process of causing something to happen.
- עַל (`al): "upon," "against," "on." A preposition indicating the target or recipient of the action. In this case, it marks Judah and Jerusalem as the object of God's destructive judgment.
- יְהוּדָה (yə·hô·w·ḏâ): "Judah." Refers to the southern kingdom of Israel, specifically its people and territory.
- וְעַל (wə·ʿal): "and upon," "and against." Another instance of the preposition "al" preceded by "ve," linking Jerusalem to the judgment alongside Judah.
- יְרוּשָׁלִַם (yə·rū·šā·lā·yim): "Jerusalem." The capital city of Judah, the spiritual and political center.
- כָּאֵת (kā·ʾêṯ): "like," "as." This preposition compares the impending judgment to the outcome described in the following clause.
- בְּתוֹךְ (bə·ṯô·ḵ): "in the midst of," "inside." This preposition often indicates destruction or utter ruin within a place, suggesting that the destruction will permeate the city and the land.
- הָרָס (hā·râs): "ruin," "destruction," "demolition." This noun signifies the state of complete devastation that will befall them. It suggests something shattered, broken, or laid waste.
- וּמְקוֹם (wə·mê·qōm): "and place." This links "ruin" to the location, emphasizing the resulting desolate state.
- שֶׁבֶר (še·ḇer): "shattering," "breaking," "breach." Similar to "destruction," this word carries the nuance of something being broken into pieces, particularly with a violent force, much like the potter's vessel previously mentioned.
Words-group by words-group analysis
- "and I am bringing upon Judah and upon Jerusalem": This phrase ("wə·ḡam hin·nê·nî mê·ḇî ʿal Yə·hô·w·ḏâ wə·ʿal Yə·rū·šā·lā·yim") marks a direct divine pronouncement of doom. The "hin·nê·nî" (behold me) personalizes the judgment, indicating God's active agency.
- "like ruin and like a place of shattering": This ("kā·ʾêṯ ha·râs wə·mê·qōm še·ḇer") establishes the severe and final nature of the judgment, drawing from the earlier imagery of the broken potter's vessel. It means the place will be rendered utterly destroyed and shattered, beyond repair.
Jeremiah 19 7 Bonus section
The phrase "place of shattering" evokes imagery of complete desolation where nothing useful remains. This destruction is directly linked to the prophetic actions in the chapter—the smashing of the potter's vessel in the Valley of Hinnom—serving as a physical enactment of the verbal prophecy. This visual symbolism makes the divine pronouncement deeply impactful for Jeremiah's audience. The ultimate shattering of Jerusalem and Judah into exile and ruin serves as a testament to the broken covenant relationship resulting from their sin. This theme of judgment as a consequence of sin is a consistent thread throughout the Old Testament and finds echoes in the New Testament concerning spiritual judgment and separation from God.
Jeremiah 19 7 Commentary
This verse contains a severe declaration from God through the prophet Jeremiah. The repetition of "upon Judah and upon Jerusalem" underscores the comprehensive scope of the impending judgment. The comparison to "ruin" and "place of shattering" vividly portrays a complete and irreversible destruction. This is not a minor correction but an annihilation, mirroring the ultimate fate of a shattered pot that can never be put back together. This divine pronouncement serves as a stark warning, revealing God's displeasure with the persistent disobedience and idolatry of His people. It emphasizes God's sovereignty in executing judgment upon nations and cities that reject His ways. The message here highlights the serious consequences of spiritual infidelity.