Jeremiah 19:6 kjv
Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.
Jeremiah 19:6 nkjv
therefore behold, the days are coming," says the LORD, "that this place shall no more be called Tophet or the Valley of the Son of Hinnom, but the Valley of Slaughter.
Jeremiah 19:6 niv
So beware, the days are coming, declares the LORD, when people will no longer call this place Topheth or the Valley of Ben Hinnom, but the Valley of Slaughter.
Jeremiah 19:6 esv
therefore, behold, days are coming, declares the LORD, when this place shall no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter.
Jeremiah 19:6 nlt
So beware, for the time is coming, says the LORD, when this garbage dump will no longer be called Topheth or the valley of Ben-Hinnom, but the Valley of Slaughter.
Jeremiah 19 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 19:6 | "Because they have forsaken me, and have made this an alien place..." | Punishment for forsaking God |
| Jeremiah 7:23 | "...Obey my voice, and I will be your God, and you shall be my people." | Covenantal requirement |
| 2 Kings 21:16 | "Moreover Manasseh shed very much innocent blood, till he filled Jerusalem..." | Manasseh's sin |
| Psalm 106:38 | "And shed innocent blood, the blood of their sons and their daughters..." | Parallel historical sin |
| Isaiah 5:24 | "Therefore, as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame..." | Judgment described |
| Jeremiah 19:4 | "'Because they have forsaken me and made this a strange place...'" | Divine abandonment |
| Jeremiah 19:10 | "Then break the jar in the sight of the men who come with you..." | Symbol of destruction |
| Jeremiah 22:5 | "For thus says the LORD: 'If you will not obey my words, I will break this house..." | Further prophecy of destruction |
| Matthew 23:35 | "that upon you may fall all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah..." | Jesus references bloodshed |
| Revelation 18:24 | "And in her was found the blood of prophets and of saints, and of all who have been slain on earth." | Culmination of judgment |
| Exodus 20:7 | "You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain." | Relates to spiritual forsaking |
| Deuteronomy 28:64 | "And the LORD will scatter you among all peoples, from one end of the earth to the other..." | Consequence of disobedience |
| Jeremiah 18:11 | "So now say to the men of Judah and the inhabitants of Jerusalem, 'Thus says the LORD: Behold, I am shaping disaster against you..." | Foretelling disaster |
| Jeremiah 32:29 | "They shall not escape the sword, the famine, and the pestilence..." | Instruments of judgment |
| Hosea 9:15 | "their every wicked deed is at Gilgal; there I began to hate them. Because of the wickedness of their deeds I will drive them out of my house." | God's rejection |
| Lamentations 4:13 | "For the sins of her prophets and the iniquities of her priests, who shed in the midst of her the blood of the righteous." | Sin of leaders |
| Micah 3:10 | "who build Zion with blood and Jerusalem with iniquity." | Building on sin |
| Nahum 3:1 | "Woe to the bloody city, all full of lies and plunder— no end to the prey!" | Judgment on bloody city |
| Zechariah 11:17 | "Woe to the worthless shepherd who abandons the flock! A sword will strike his arm and his right eye; his arm will be wholly withered, and his right eye wholly blinded.”" | Judgment on shepherds |
| John 5:46 | "For if you believed Moses, you would believe me; for he wrote of me." | Moses' writings |
| Acts 7:51 | "You stiff-necked people! With uncircumcised heart and ears! You always resist the Holy Spirit..." | Resisting the Spirit |
| 1 Corinthians 10:11 | "Now these things happened to them as an example, but they were written down for instruction for us..." | Historical examples |
Jeremiah 19 verses
Jeremiah 19 6 Meaning
This verse declares God's judgment upon Jerusalem due to the shedding of innocent blood, specifically referencing the sin of Manasseh who filled Jerusalem with innocent blood from end to end. This judgment signifies a reversal of God's past mercies and a fulfillment of His warnings against the people's persistent wickedness.
Jeremiah 19 6 Context
Jeremiah 19:1-15 occurs within the broader context of Jeremiah's prophetic ministry, which spanned the tumultuous period leading up to and including the Babylonian destruction of Jerusalem and the Temple. Chapter 19 continues the theme of impending judgment announced in chapter 18. The imagery of the potter and the clay in chapter 18 sets the stage for God's sovereign right to judge and reshape nations.
Jeremiah is commanded to go to the Valley of Ben-hinnom, a place associated with idolatry and child sacrifice (specifically to the god Molech, as noted in Jeremiah 19:4-5). This setting heightens the gravity of his message. The prophet's actions with the "potter's jar" serve as a visual sermon, symbolizing the utter destruction of Jerusalem and its inhabitants because of their apostasy and the severe sin of shedding innocent blood. The chapter culminates in the breaking of the jar and a pronouncement of inescapable ruin.
Historically, Jerusalem had a deep-seated history of turning away from God, engaging in idolatry, and shedding innocent blood, a sin particularly linked to King Manasseh (2 Kings 21:16). Despite some periods of reform, the deeper systemic issues of wickedness and forsaking the LORD persisted among the people and their leadership, making the judgment inevitable.
Jeremiah 19 6 Word Analysis
- And: Conjunction indicating a connection to previous actions or statements, here linking God's action to the people's sins.
- they: Pronoun referring to the people of Judah and Jerusalem.
- have: Auxiliary verb indicating a past action with present consequences.
- forsaken: Hebrew: ‘ázavu (‘azavu) - to leave, forsake, abandon. It signifies a deliberate turning away from God, breaking the covenant relationship.
- me: Pronoun referring to God.
- and: Conjunction linking forsaking God with making the place alien.
- have : Auxiliary verb indicating a past action with present consequences.
- made: Hebrew: qârá’u (kara’u) - to call, name, appoint, make. Here, it means to make or render a place alien or foreign in its nature and use from God's perspective.
- this: Demonstrative pronoun pointing to the place.
- an: Article indicating an indefinite noun.
- alien: Hebrew: zár (zar) - strange, foreign, alien, profane, intruder. It implies a place set apart and designated for God’s worship that has become defiled and unsuitable for His presence.
- place: Hebrew: mâqôm (makom) - place, location, situation. Refers to Jerusalem and specifically the Temple precinct, meant to be God’s dwelling.
- and: Conjunction linking the place to the worship it was used for.
- have : Auxiliary verb indicating a past action with present consequences.
- filled: Hebrew: mâl’u (mal'u) - to fill, fulfil, complete. Here it denotes a state of being permeated and saturated.
- this: Demonstrative pronoun referring to Jerusalem.
- place: Hebrew: mâqôm (makom) - place, location, situation. Again referring to Jerusalem.
- with: Preposition indicating the medium or manner of being filled.
- innocent: Hebrew: láwwé (lavveh) or nâqí (naqi) - innocent, pure, guiltless. It implies those unjustly slain.
- blood: Hebrew: dám (dam) - blood. Symbolizes life and signifies violence and murder.
- and: Conjunction linking the innocent blood with the actions of their kings.
- the : Definite article.
- blood: Hebrew: dám (dam) - blood.
- of : Preposition showing relation.
- their: Possessive pronoun referring to the people and their rulers.
- kings: Hebrew: məlúkîm (melukim) - kings, rulers. This refers specifically to kings who enacted policies leading to this state, prominently Manasseh and possibly Amon.
Words Group Analysis
- "made this an alien place": This phrase conveys a profound spiritual degradation. What was consecrated to God has been rendered profane through the people's disobedience and sin, making it unrecognizable to God as His dwelling.
- "filled this place with innocent blood": This is a stark accusation highlighting the rampant injustice and violence within the city, specifically attributed to its kings. It points to systemic sin that corrupts the very land promised as holy.
Jeremiah 19 6 Bonus Section
The reference to "kings" in verse 6 is significant because it underscores that the sin is not just of the common people but is deeply rooted in the leadership of the nation. When the leaders fail in their spiritual and judicial responsibilities, the entire society is affected. The cumulative effect of generations of such behavior leads to a point of no return for God's patience. The imagery of blood staining the land connects to the Old Testament concept of blood crying out from the ground (Genesis 4:10), indicating that the injustice perpetrated against the innocent cannot be hidden or ignored by the Creator.
Jeremiah 19 6 Commentary
Jeremiah 19:6 is a direct indictment from God, severing the relationship due to extreme apostasy and the unforgivable sin of shedding innocent blood. The forsaking of God implies a conscious turning away from His statutes and covenant, leading to a corruption of worship and morality. The specific mention of filling the city with innocent blood evokes the egregious sins of kings like Manasseh, who made a mockery of justice and divine law. This sin so defiles the land, even the place designated for God's name, that it becomes alien to Him. The consequence is not just punitive but a direct result of the spiritual abandonment and perversion initiated by the people and their leaders, leading to an irreversible judgment.