Jeremiah 19:2 kjv
And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee,
Jeremiah 19:2 nkjv
And go out to the Valley of the Son of Hinnom, which is by the entry of the Potsherd Gate; and proclaim there the words that I will tell you,
Jeremiah 19:2 niv
and go out to the Valley of Ben Hinnom, near the entrance of the Potsherd Gate. There proclaim the words I tell you,
Jeremiah 19:2 esv
and go out to the Valley of the Son of Hinnom at the entry of the Potsherd Gate, and proclaim there the words that I tell you.
Jeremiah 19:2 nlt
Go out through the Gate of Broken Pots to the garbage dump in the valley of Ben-Hinnom, and give them this message.
Jeremiah 19 2 Cross References
Verse | Text | Reference |
---|---|---|
Jeremiah 19 | And go down to the king's potter, and there proclaim the words which I shall tell you. | Deut 28:49 (Siege weaponry) |
Jeremiah 19 | And say, Hear the word of the Lord, O kings of Judah, and inhabitants of Jerusalem. | 1 Kings 13:2 (Prophecy) |
Jeremiah 18 | "Behold, as the clay is in the potter's hand, so are you in my hand, O house of Israel." | Rom 9:21 (Potter & clay) |
Isaiah 45:9 | "Woe to him who strives with him who formed him, a pot among pots of earth! Does the clay say to him who forms it, 'What are you making?' or 'It is marred!'?" | Isa 64:8 (God's sovereignty) |
Jeremiah 22 | "For though Jeconiah the son of Jehoiakim king of Judah were the signet on my right hand, yet I would tear him off" | Jer 22:24 (Personal judgment) |
Jeremiah 7 | "But go now to my place that was in Shiloh, where I made my name to dwell at the first, and see what I did to it for the wickedness of my people Israel." | Jer 7:12 (Past judgment) |
Acts 28:6 | "They supposed that he would die or fall suddenly, but after they had looked for a great while and saw no harm come to him, they changed their minds and said that he was a god." | Acts 28:6 (Unintended symbols) |
2 Kings 17 | The Assyrian exile demonstrates consequence of sin. | 2 Kings 17:6 (Northern Israel) |
Psalm 2 | The nations rage against God's appointed. | Psalm 2:1-3 (National sin) |
Ezekiel 4 | A symbolic act of siege laid against Jerusalem. | Ezek 4:1-3 (Prophetic acts) |
Hosea 1:6 | Hosea's marriage to an unfaithful wife symbolizing Israel's unfaithfulness. | Hos 1:6 (Symbolic names) |
Jeremiah 18 | God's power to form and remold the nation. | Jer 18:1-6 (Potter metaphor) |
Matthew 1:18 | Birth of Jesus, fulfillment of prophecy. | Matt 1:18 (New Covenant) |
Romans 2:21 | Judgment based on works. | Rom 2:21 (Accountability) |
Revelation 18 | Babylon's judgment. | Rev 18:1-24 (Judgment) |
Amos 6:12 | Accusation of national sin and impending destruction. | Amos 6:12 (National sin) |
Isaiah 30:14 | Broken vessel, inescapable judgment. | Isa 30:14 (Broken vessel) |
Jeremiah 51 | God's judgment on Babylon, described as a broken vessel. | Jer 51:34 (Judgment on Babylon) |
John 3:16 | God's love in sending his Son. | John 3:16 (Salvation) |
1 Corinthians 1:27 | God chose the weak to shame the strong. | 1 Cor 1:27 (Divine choice) |
Jeremiah 19 verses
Jeremiah 19 2 Meaning
The verse commands Jeremiah to go down to the potter's house and to purchase a potter's clay vessel there. This act serves as a potent symbol and prophetic demonstration of God's impending judgment upon Jerusalem and its people for their disobedience and idolatry. The purchased pot, a common and fragile item, represents the nation itself, destined to be broken beyond repair due to its sins.
Jeremiah 19 2 Context
Jeremiah chapter 19 continues God's prophetic indictment against Judah and Jerusalem for their persistent idolatry and unfaithfulness. In the preceding verses, Jeremiah had received instructions to go to the Valley of Hinnom (Topheth), a place associated with child sacrifice and desecration, to pronounce judgment. This chapter represents a further escalation of this condemnation, using a visceral and easily understood metaphor. The command to go to the potter's house signifies that God's judgment will be thorough and complete, just as a potter can break his creation beyond repair. The audience for this prophecy is not just the general populace but specifically the leadership ("kings of Judah, and inhabitants of Jerusalem"), highlighting their responsibility and the impending consequences for their governance. The historical setting is a period of intense spiritual decay and imminent invasion by the Babylonian empire.
Jeremiah 19 2 Word Analysis
- And go (וְהָלַכְתָּ - wehalakhta): This is the common verb "to go," "to walk." It's a straightforward command, initiating Jeremiah's journey to enact the prophecy.
- down (מַלְקֵט – malqet): Actually, the Hebrew word is "yared" (וְרַדְתָּ - wərāḏətā) meaning "to go down." This might indicate a descent into a literal valley or a symbolic lowering into a place of judgment. The context suggests going down into the Valley of Hinnom mentioned in chapter 18.
- to the potter's house (בֵּית הַיּוֹצֵר – beit hayotser):
- house (בֵּית – beit): Means house, dwelling, or place.
- the potter (הַיּוֹצֵר – hayotser): The active participle of the verb "to form," "to fashion," "to create." This refers to the craftsman who shapes clay into vessels. The definite article "ha-" signifies a specific potter's house.
- and there (וְשָׁמָּה – wəshammah): Means "and to there," "and thither." It emphasizes that the prophet's action will take place at this specific location.
- proclaim (קְרָא – qera'): Means to call out, to announce, to preach. It's a direct and public declaration.
- the words (אֶת־הַדְּבָרִים – et had’varim): Refers to the specific messages God is about to reveal to Jeremiah.
- which I shall tell you (אֲשֶׁר־אָנֹכִי אֲדַבֵּר – asher anokhi adaber): Assures Jeremiah that he will be a conduit for God's direct communication.
Word-Group Analysis:
- "Go down to the potter's house": This phrase evokes a sense of mission and a descent into a place of significant symbolism. The potter's house represents a place of creation and formation, but here it becomes a stage for announcing destruction. The act of going down could also imply moving towards the lower parts of the city, a common place for common crafts or disposal areas, underscoring the commonality and impending destruction of the people.
- "Proclaim the words which I shall tell you": This highlights the direct, divine commission given to Jeremiah. He is not speaking his own words but God's, and the location is key to the message's impact.
Jeremiah 19 2 Bonus Section
The potter's house was a place of creation, but also potentially of destruction or recycling for flawed pieces. Jeremiah’s prophetic action grounds a divine judgment in a tangible, everyday reality understood by his audience. The act of buying the pot ensures that Jeremiah possesses it as his own, giving him the legal right to break it in public as a demonstration of God's pronouncement. This echoes God's power over His creation, as seen in Isaiah 64:8 ("But now, O LORD, you are our Father; we are the clay, and you our potter; and all we are the work of your hand."). The breaking of the vessel points to the complete demolition of the city and nation as they knew it. The location, the potter's house, also connects to the creative aspect of God, making the destruction of what He created even more poignant and significant. Scholars note that this kind of symbolic action was a common prophetic method in the ancient Near East to communicate divine messages powerfully.
Jeremiah 19 2 Commentary
Jeremiah's assignment to the potter's house is a vivid demonstration of divine sovereignty and judgment. Just as a potter shapes and molds clay, God formed Israel and Judah. However, when the clay proves unworthy or resists the potter's intent, the potter has the right to break it. Jeremiah's action vividly illustrates that Jerusalem and its people, by their persistent sin, have become like flawed clay, destined for breaking. This is not capricious destruction, but a righteous consequence for their idolatry and injustice. The purchase of the vessel signifies the certainty of the judgment; it is as good as done. The purchased pot will be broken "beyond repair," meaning God's judgment on this generation for their persistent rebellion will be absolute and final in its national impact.