Jeremiah 19:14 kjv
Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORD's house; and said to all the people,
Jeremiah 19:14 nkjv
Then Jeremiah came from Tophet, where the LORD had sent him to prophesy; and he stood in the court of the Lord's house and said to all the people,
Jeremiah 19:14 niv
Jeremiah then returned from Topheth, where the LORD had sent him to prophesy, and stood in the court of the LORD's temple and said to all the people,
Jeremiah 19:14 esv
Then Jeremiah came from Topheth, where the LORD had sent him to prophesy, and he stood in the court of the LORD's house and said to all the people:
Jeremiah 19:14 nlt
Then Jeremiah returned from Topheth, the garbage dump where he had delivered this message, and he stopped in front of the Temple of the LORD. He said to the people there,
Jeremiah 19 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 7:31 | And they have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire, which I commanded them not, neither came it into my heart. | Judgment against Jerusalem's idolatry |
| 2 Kin 23:10 | And he defiled Topheth, which is by the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire unto Molech. | Josiah's reforms |
| Isa 30:33 | For Topheth is prepared long ago; yea, for the king it is made ready; he hath made it deep and large: the pile of fire is strong with plenty of wood; the breath of the LORD, like a stream of brimstone, doth kindle it. | Divine judgment on Assyria's end |
| Jer 2:23 | How can you say, 'I am not defiled; I have not gone after the Baals'? Look at what you have done in the valley; know what you have done. You are a swift dromedary veering in her ways. | Jeremiah's denunciation of idolatry |
| Jer 7:29 | “Cut off your hair and cast it away; and raise up a wailing on the desolate heights, for the LORD has rejected and forsaken the generation of his wrath.” | Lamentation for Jerusalem's ruin |
| Jer 8:11 | They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace. | False prophets |
| Jer 9:11 | And I will make Jerusalem heaps, a dwelling place for jackals, and I will make the cities of Judah desolate, without inhabitants. | Punishment for unfaithfulness |
| Jer 19:15 | Thus says the LORD of hosts, the God of Israel, ‘Behold, I am bringing upon this city and upon all its towns all the disaster that I have spoken against it, because they have stiffened their neck, that they might not hear my words.’” | God's decree of destruction |
| Jer 1:16 | And I will declare my judgments against them for all the evil they have done in forsaking me, etc. | Jeremiah's call |
| Jer 11:8 | Yet they did not obey, but even thrust out their necks when they heard the sound of the trumpet, and said, ‘We will not obey.’ | Israel's persistent disobedience |
| Ezek 5:14 | Moreover, I will make you desolate and an object of scorn among the nations round about you, in the sight of all who pass by. | Judgment on Jerusalem's profanation |
| Ezek 14:21 | For thus says the Lord GOD: “How much more when I send against Jerusalem my four dire judgments, sword, famine, ruinous beasts, and pestilence, to cut off from it man and beast? | God's righteous judgments |
| Luke 1:70 | whom he spoke by the mouth of his holy prophets from of old— | Prophetic fulfillment |
| Acts 3:21 | whom heaven must receive until the time for the restoration of all things about which God spoke by the mouth of his holy prophets from of old. | Apostolic proclamation |
| Rom 15:4 | For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. | Scripture's purpose |
| 1 Cor 10:11 | Now these things happened to them as an example, but they were written down for admonishment on our account, upon whom the end of the ages has come. | New Testament application |
| Rev 18:2 | He cried out with a mighty voice, saying, “Fallen, fallen is Babylon the great! It has become a dwelling place of demons, a prison for every unclean spirit, a cage for every unclean and hated bird. | Judgment on symbolic Babylon |
| John 5:28 | Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice | Resurrection |
| Matt 24:43 | But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. | Second Coming preparedness |
| Rev 11:13 | And at that hour there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the heavenly God. | Prophetic fulfillment and fear |
| Rev 18:21 | Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, “So will Babylon that great city be thrown down with violence, and will be found no more.” | Final judgment on evil |
| Hosea 2:3 | Lest I strip her naked and expose her, as on the day she was born, and make her like a wilderness, like a land of drought, and kill her with thirst. | Israel's unfaithfulness |
Jeremiah 19 verses
Jeremiah 19 14 Meaning
Jeremiah 19:14 declares that after God's judgment on Jerusalem for its idolatry and disobedience, the people would go to Topheth, a place associated with child sacrifice, and then to "every place where the fool does good, and the evil man does evil" with utter ruin. This signifies a complete desolation and the abolition of all established practices, both religious and common, because of their sin.
Jeremiah 19 14 Context
Jeremiah 19 occurs within Jeremiah's prophecy of doom for Judah and Jerusalem. The preceding verses (Jer 19:1-13) detail God's command for Jeremiah to go to the Valley of Hinnom (Topheth) and publicly proclaim impending destruction. This act is a symbolic judgment against their ingrained idolatry, particularly child sacrifice, practiced in this very location. The pottery that Jeremiah breaks signifies the irreversible shattering of Jerusalem and its people due to their persistent disobedience and defilement of God's covenant. This verse, therefore, marks the conclusion of that symbolic action and the direct pronouncement of God's intention to bring utter ruin. Historically, this message was delivered during a time of great national crisis in Judah, possibly around the reign of Jehoiakim or Zedekiah, as Babylon posed an imminent threat.
Jeremiah 19 14 Word Analysis
- וְבָאתָ (vəḇāṯā) - "And you shall come." This is the imperfect tense of the verb בּוֹא (bōʾ), meaning "to come" or "to go." It indicates a future action and directly follows the instruction to shatter the pot.
- וְהָיְתָה (wəhāyəṯâ) - "And it shall be." Another imperfect form, from הָיָה (hāyâ), "to be." It signifies the resultant state or consequence.
- לְמַשְׁמֵאָה (ləmašmĕʾāh) - "To a desolation." From the root שָׁמֵם (šāmēm), meaning "to be astonished," "to be desolate," or "to lay waste." It emphasizes utter ruin and emptiness.
- וּלְש diikutiwh (wəliššušûq) - "And to a hissing" or "to a reviling." From the root שׁוּק (šûq), likely related to reviling or making a mockery of. It signifies being an object of scorn and derision.
- כֹּל (kōl) - "All." This quantifier underscores the totality of the devastation.
- הַשְּׁמֵד (haššəmēd) - "The destruction." From the root מְדּוֹ (mĕdû), meaning "to destroy," "to exterminate," or "to blot out."
- הָעֹבֵר (hāʿōḇēr) - "That passes by." From the verb עָבַר (ʿāḇar), "to pass over" or "to pass by." It refers to anyone who witnesses the scene of destruction.
- וְהָיוּ (wəhāyû) - "And they shall be." Future tense of the verb הָיָה (hāyâ).
- לְמַשְׁמֵאָה (ləmašmĕʾāh) - Repeated for emphasis on total desolation.
- וְלִש diikutiwh (wəliššušûq) - Repeated for emphasis on being an object of mockery.
- וְהִכִּיתִי (wəhiḵẖiṯi) - "And I will strike." First-person singular imperfect of נָכָה (nāḵâ), "to strike" or "to smite." This is God's direct declaration of action.
- אֹתָם (ʾōṯām) - "Them." Referring to the inhabitants of Jerusalem and Judah.
- אֶת־אֹיְבֵיהֶם (ʾeṯ-ʾōyəḇêhem) - "Their enemies." The instruments of God's judgment.
- וְיֹאכְלוּ (wəyōʾəḵəlû) - "And they shall eat." Third-person plural imperfect of אָכַל (ʾāḵal), "to eat." This refers to the enemies.
- אֶת־נֶפֶשׁ (ʾeṯ-nəp̄eš) - "The soul" or "life."
- אֶת־נַפְשָׁם (ʾeṯ-nap̄šām) - "Their life."
- וּמֹרְרֵיכֶם (ūmōrĕrêḵem) - "And your counselors" or "your terrible ones." From the root מָרַר (mārar), potentially meaning to be bitter, grievous, or even to torment or bring distress. It could refer to those who brought distress upon the people, or their leaders who advised them poorly.
- וְחָרְבוּ (wəḥārḇû) - "And they shall be made desolate" or "cut off." From the root חָרַב (ḥārâḇ), meaning "to be dry," "to be desolated," or "to be destroyed."
- כִּי (ḵî) - "Because." Introducing the reason for the destruction.
- מֹשַׁקּוּ (mōšaqqû) - "I will cause to drink" or "I will make to drink deeply." From the root שׁוּק (šûq), also seen in the previously analyzed word, here in a causative form, perhaps suggesting God making them "drink" the bitter cup of judgment.
- אֶת־חַרְבִּי (ʾeṯ-ḥarbî) - "My sword."
- עַד־קֵץ (ʿaḏ-qēṣ) - "Unto utter destruction" or "unto the end." Indicates a finality.
Words group by words-group analysis:
- "to a desolation and to a hissing, to all destruction": This powerful phrase (לְמַשְׁמֵאָה וּלְש followed by וְכֹל הַשְּׁמֵד) encapsulates the complete and utter ruin that will befall Jerusalem. "Desolation" implies emptiness and abandonment, while "hissing" points to the ridicule and scorn they will face from other nations. "All destruction" confirms the totality of the judgment.
- "all who pass by shall be astonished at it": (כֹּל הָעֹבֵר יִשֹּׁמּוּ וְיִשְׂחָקוּ) The stunned reaction of any observer highlights the unnaturalness and severity of the judgment, emphasizing how far Jerusalem will have fallen.
- "I will strike them, and they shall eat the life of their souls, and their counselors...": This difficult phrase (וְיֹאכְלוּ אֶת־נֶפֶשׁ וּמֹרְרֵיכֶם) suggests that the enemies will not only kill the people but will also utterly consume their very being. "Your counselors" might be interpreted as the enemies consuming even those who advised them, or perhaps the wicked advisors themselves will face consumption, bringing profound grief.
- "I will make them drink my sword": (וְהִכּיתִי אֶת־אֹיְבֵיהֶם וְיֹאכְלוּ אֶת־נֶפֶשׁ וּמֹרְרֵיכֶם וְחָרְבוּ כִּי מֹשַׁקּוּ אֶת־חַרְבִּי עַד־קֵץ) This strong metaphor likens God's judgment (represented by the sword) to a bitter drink that the enemies will force upon Judah, ensuring total annihilation and judgment until the very end.
Jeremiah 19 14 Bonus Section
The location of Topheth in the Valley of Hinnom is highly significant. This valley later became associated with the Roman depiction of hell (Gehenna), further amplifying the sense of utter destruction and condemnation. The judgment described in Jeremiah 19, therefore, carries profound theological weight, linking past apostasy with ultimate judgment. The concept of God "making them drink his sword" is a powerful metaphor, illustrating how God actively wields the instruments of judgment to ensure His purposes are fulfilled and His people are purged of their sin. This verse highlights that divine justice, though severe, is righteous and has a definite purpose.
Jeremiah 19 14 Commentary
Jeremiah 19:14 functions as a stark and final pronouncement of doom following the symbolic act of shattering the potter's vessel. God declares that Jerusalem, after its judgment and the associated desolation, will become a place so ruinous that observers will be astonished and mock it. This verse also carries the weight of divine retribution where God promises to strike the inhabitants, even consuming their life-force and potentially their leaders or trusted advisors. The potent image of God "making them drink my sword unto utter destruction" emphasizes the finality and thoroughness of the judgment they will endure as a consequence of their persistent disobedience. This serves as a potent warning against idolatry and a foreshadowing of the complete downfall awaiting the city and its people at the hands of their enemies, ultimately orchestrated by God.