Jeremiah 19:13 kjv
And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
Jeremiah 19:13 nkjv
And the houses of Jerusalem and the houses of the kings of Judah shall be defiled like the place of Tophet, because of all the houses on whose roofs they have burned incense to all the host of heaven, and poured out drink offerings to other gods." ' "
Jeremiah 19:13 niv
The houses in Jerusalem and those of the kings of Judah will be defiled like this place, Topheth?all the houses where they burned incense on the roofs to all the starry hosts and poured out drink offerings to other gods.'?"
Jeremiah 19:13 esv
The houses of Jerusalem and the houses of the kings of Judah ? all the houses on whose roofs offerings have been offered to all the host of heaven, and drink offerings have been poured out to other gods ? shall be defiled like the place of Topheth.'"
Jeremiah 19:13 nlt
Yes, all the houses in Jerusalem, including the palace of Judah's kings, will become like Topheth ? all the houses where you burned incense on the rooftops to your star gods, and where liquid offerings were poured out to your idols.'"
Jeremiah 19 13 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 7:14 | I will do to this house, upon which my name is called, wherein ye trust, as I have done to Shiloh. | Historical precedent of judgment |
| Isaiah 5:3 | And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, between me and my vineyard. | God's judgment on unfaithfulness |
| Hosea 5:10 | Against Judah are set alarm of war and a great shaking. | Judah's unfaithfulness |
| Micah 3:11 | Her princes in the midst thereof are like wolves ravening the prey, to shed blood. | Violence of leaders |
| Psalm 11:5 | The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth. | God's hatred for violence |
| Proverbs 29:4 | He that getteth his neighbor's goods doth him wrong: and the thing is plain. | Oppression by rulers |
| Lamentations 1:22 | Behold my affliction: for the enemy hath magnified himself against my life. | Lament over Jerusalem's ruin |
| Ezekiel 5:11 | Wherefore, as I live, saith the Lord GOD, surely, because thou hast defiled my sanctuary with all thine abominations, and with all thine idols... | Defilement of the sanctuary |
| Amos 7:17 | Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac. | Prophecy of doom against the house of Isaac |
| Matthew 21:13 | And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. | Jesus quotes Isaiah's prophecy regarding Temple abuse |
| Acts 7:48 | Howbeit the most High dwelleth not in temples made with hands; as saith the prophet, | Stephen quotes Isaiah 66:1-2 |
| Acts 7:50 | Hath not my hand made all these things? | God's transcendence |
| John 2:16 | And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise. | Jesus cleanses the Temple |
| Romans 2:21 | Thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? | Hypocrisy and wickedness of leaders |
| Revelation 18:2 | And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen... | Judgment on corrupt city |
| Jeremiah 18:16 | To make their lands desolate, and an everlasting hissing; every one that passeth thereby shall be astonished, and wag his head. | Desolation as a consequence of sin |
| Jeremiah 22:5 | For if ye will not hear these words, I swear by myself, saith the LORD, that this house shall become a desolation. | Consequence of disobedience |
| Jeremiah 23:14 | But in the prophets of Jerusalem is spiritual adultery, and gross iniquity; yea, they are become like unto Sodom, and the inhabitants thereof like unto Gomorrah. | Spiritual adultery and corruption of prophets |
| 1 Samuel 4:10-11 | And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen. And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were dead. | The Ark's capture signifies God's departure |
| Isaiah 66:6 | A noise of a multitude from the city, a voice from the temple, a voice of the LORD that rendereth recompense to his enemies. | The voice of the Lord's judgment |
Jeremiah 19 verses
Jeremiah 19 13 Meaning
The house of the LORD of hosts shall be defiled, and their kings shall be heirs of violence. (Jeremiah 19:13) This verse signifies the ultimate desecration of God's Temple in Jerusalem and the wicked legacy of the kings of Judah. It highlights that the divine presence would depart due to the persistent sinfulness and violence of the rulers.
Jeremiah 19 13 Context
Jeremiah 19 is situated within a period of extreme apostasy and impending doom for Judah. God, through the prophet Jeremiah, enacts a symbolic act at the Valley of Hinnom (Gehenna), breaking a potter's vessel. This act prefigures the utter destruction of Jerusalem and its people, as prophesied by God. The kings of Judah had led the nation into idolatry and violence, directly contravening God's commands and covenant. This chapter follows Jeremiah's pottery vision in chapter 18, where God showed His sovereign power to reshape and destroy. Verse 13 specifically points to the consequence of this persistent sinfulness: the defilement of God's house (the Temple) and the inheritance of violence by their future kings.
Jeremiah 19 13 Word Analysis
- And (וְ – və): A common conjunction, linking clauses and indicating progression or consequence. Here it connects the action of defilement with the resulting state of kingship.
- the house (בֵּית – beit): Refers specifically to the Temple in Jerusalem, the dwelling place of God's name among His people.
- of the LORD of hosts (יְהוָה צְבָאֹות – Yahweh Tsəva’ot): "Yahweh of Hosts" emphasizes God's omnipotence, His sovereignty over all heavenly armies, and His ultimate authority.
- shall be defiled (טִמֵּא – ṭimmeh): "To make unclean," "to profane," "to desecrate." This passive conjugation indicates that the Temple would be rendered impure and its sacredness violated by human sin and subsequent destruction.
- and (וְ – və): Again, connecting the preceding statement about the Temple to the state of their kings.
- their kings (מְלָכֵיהֶם – məlākêhem): Refers to the succession of rulers in Judah.
- shall be (יִהְיֶה – yihyeh): Future tense, indicating an inevitable outcome.
- heirs (יֹורְשִׁים – yorəšîm): Literally, "inheritors." It signifies a legacy or possession passed down through generations. In this context, it implies that violence and wickedness were not isolated acts but a deeply ingrained characteristic passed on.
- of violence (חָמָס – ḥāmās): "Violence," "wrong," "injustice," "cruelty." It encompasses both physical violence and oppressive injustice, reflecting the pervasive sin of the ruling class.
Group Analysis:
- "the house of the LORD of hosts shall be defiled": This phrase underscores the severe consequence of the people's (and specifically their leaders') disobedience. The holiness of the Temple, as God's dwelling place, would be violated, meaning God's presence would be absent, and it would become a place of shame and ruin. This echoes the divine withdrawal experienced when the Ark of the Covenant was captured (1 Sam. 4:21-22).
- "and their kings shall be heirs of violence": This indicates a continuation of wickedness. The rulers, from this point onward, would not produce good governance but would be known for and transmit a legacy of injustice and brutality to their successors, perpetuating the cycle of sin and judgment.
Jeremiah 19 13 Bonus Section
The symbolic act of breaking a potter's vessel in the preceding verses is directly linked to this declaration. Just as the vessel, once broken, cannot be restored to its original form, so too would Jerusalem and its people be utterly destroyed. The mention of "kings" implies a generational failure, where each ruler perpetuated the sin of the previous one. This foretold judgment is consistent with the historical Babylonian conquest of Jerusalem, which saw the Temple destroyed and the nation exiled, with rulers often meeting violent ends or living out their days in subjugation, thus "inheriting" the consequences of their fathers' violent reign. The parallel with Jesus cleansing the Temple in the New Testament (Matthew 21:13) demonstrates that the desecration of the house of God due to avarice and impiety remains a recurring theme of divine displeasure.
Jeremiah 19 13 Commentary
This verse starkly pronounces judgment on Judah for its systemic corruption, especially among its leadership. The desecration of the Temple signifies God's abandonment due to their unfaithfulness. The inheritance of violence by their kings highlights that their rule would be characterized by injustice and cruelty, leading to national downfall. It's a condemnation of rulers who abuse their power and neglect their covenant responsibilities, proving themselves unworthy inheritors of God's promises, instead inheriting divine wrath.