Jeremiah 18:23 kjv
Yet, LORD, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.
Jeremiah 18:23 nkjv
Yet, LORD, You know all their counsel Which is against me, to slay me. Provide no atonement for their iniquity, Nor blot out their sin from Your sight; But let them be overthrown before You. Deal thus with them In the time of Your anger.
Jeremiah 18:23 niv
But you, LORD, know all their plots to kill me. Do not forgive their crimes or blot out their sins from your sight. Let them be overthrown before you; deal with them in the time of your anger.
Jeremiah 18:23 esv
Yet you, O LORD, know all their plotting to kill me. Forgive not their iniquity, nor blot out their sin from your sight. Let them be overthrown before you; deal with them in the time of your anger.
Jeremiah 18:23 nlt
LORD, you know all about their murderous plots against me.
Don't forgive their crimes and blot out their sins.
Let them die before you.
Deal with them in your anger.
Jeremiah 18 23 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 18:23 | "Behold their gathering, O LORD, and render unto us our recompense." | Jeremiah 17:10 |
| Psa 54:5 | "He shall reward evil unto mine enemies: cut them off in thy truth." | Psalm 7:6 |
| Psa 94:1 | "O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself." | Psalm 135:14 |
| Jer 11:20 | "But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause." | Jeremiah 20:12 |
| Jer 15:15 | "O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy long-suffering: know that I have borne the reproach for thy sake." | Psalm 42:9 |
| Psa 35:1 | "A Psalm of David. Plead my cause, O LORD, with them that strive with me: fight against them that fight against me." | Psalm 43:1 |
| Lam 3:64 | "Render unto them a recompence, O LORD, according to the work of their hands." | Lamentations 3:65-66 |
| Jer 18:21 | "Therefore deliver up their children to famine, and pour them into the hands of the sword; and let their wives be bereaved of their children, and be widows;" | Jeremiah 50:7 |
| Jer 18:22 | "Let a cry be heard from their houses, when thou bringest a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet." | Psalm 7:15 |
| Prov 26:27 | "Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return unto him." | Psalm 94:2 |
| Deut 32:35 | "To me belongeth vengeance, and recompence; their foot shall slide in due time: for the time of their calamity is at hand, and the things that shall come upon them make haste." | Hebrews 10:30 |
| Matt 7:2 | "For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again." | Mark 4:24 |
| Jer 18:18 | "Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet; come, and let us smite him with the tongue, and let us not give heed to any of his words." | Acts 4:17 |
| Psa 7:6 | "Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me that thou hast commanded judgment." | Psalm 43:1 |
| Psa 59:4 | "They run and prepare themselves without my fault: awake to help me, and behold." | Psalm 35:23 |
| Psa 71:4 | "Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man." | Jeremiah 17:18 |
| Jer 20:10 | "For I heard this conspiracy of many, against me on every side, saying, Frighten him, and let us contrive against him; all my familiar friends, and the men of my warfare, and they that eat of my bread, did lift up their heel against me." | Psalm 41:9 |
| Prov 24:29 | "Say not, I will do so unto him as he hath done unto me; I will render to the man according to his work." | Romans 12:19 |
| Gal 6:7 | "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap." | Proverbs 26:27 |
| Jer 1:12 | "Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it." | Jeremiah 31:28 |
Jeremiah 18 verses
Jeremiah 18 23 Meaning
Jeremiah 18:23 expresses a plea to God for judgment upon his enemies, acknowledging God's sovereign knowledge of their intentions and His right to act against wickedness. It reflects the prophet's deep distress and reliance on God for justice and vindication.
Jeremiah 18 23 Context
This verse is situated within Jeremiah chapter 18, where the prophet is at the potter's house. This symbolic experience illustrates God's power over His people, akin to a potter shaping clay. Jeremiah had been delivering messages of judgment due to the nation's persistent sin and rebellion. Chapter 18 describes how the people plotted against Jeremiah. In verse 23, Jeremiah appeals to God, asking Him to observe the schemes devised against him and to deliver recompense to his enemies. This plea stems from his personal suffering and the nation's rejection of God's word through him. The immediate context is the conspiracy of Jeremiah's enemies who sought to silence and destroy him.
Jeremiah 18 23 Word Analysis
“Behold”: (Hebrew: חזה – chazeh) – This imperative form implies a command to see or perceive, urging God to directly observe the actions of His enemies. It emphasizes the need for divine attention to the prophet's plight and the enemy's malice.
“their gathering”: (Hebrew: מַחְשָׁבָה – machashavah) – This word signifies a plot, counsel, or device. It refers to the secret consultations and evil intentions of Jeremiah's adversaries against him, as detailed in the preceding verses.
“O LORD”: (Hebrew: יהוה – YHWH) – The personal covenantal name of God, emphasizing His relationship with Israel and His role as the one who judges and acts on behalf of His people.
“and render unto us”: (Hebrew: וְהָשֵׁב לָנוּ – wəhāsēḇ lānū) – This is a plea for God to give back or repay. It signifies a request for God to deliver what is deserved, in this case, the consequence of their actions towards Jeremiah.
“our recompense”: (Hebrew: גְּמוּלָנוּ – gəmulānū) – This refers to the reward, requital, or retribution. It is the "payback" or consequence that is due, either for good or for evil. In this context, it's the just deserts for the wickedness directed at the prophet.
“Their gathering, O LORD”: This phrase captures the active malice and concerted effort of the enemies against Jeremiah, emphasizing the deliberate and organized nature of their plots.
“Render unto us our recompense”: This is a direct appeal for divine justice, asking God to dispense the proper consequence for the harm being inflicted.
Jeremiah 18 23 Bonus Section
The request for "recompense" in this verse aligns with the Old Testament principle of lex talionis (an eye for an eye), but it is presented here as a prayer for God to execute, not as a personal directive for vengeance. It demonstrates that even the most righteous suffer antagonism, and turning to God in prayer for justice is a fundamental response of faith. This verse also reflects the prophetic lament found throughout Jeremiah, showcasing the emotional burden of proclaiming God's word to a rebellious generation. The concept of "gathering" or "plotting" against the righteous is a recurring theme in Scripture, often met with God's intervention.
Jeremiah 18 23 Commentary
Jeremiah 18:23 is a prayer born out of persecution and a profound trust in God's ultimate justice. The prophet, facing a conspiracy and rejection from his own people, cries out to God to witness the evil plots and to administer retribution. It highlights the believer's recourse to God when subjected to wrongful persecution. The verse underscores God's omniscience, seeing the hidden intentions of the heart and the machinations of men. Jeremiah's plea is not a selfish demand but a recognition of God's sovereign right and duty to bring about justice for the suffering and the innocent. It resonates with the broader theme in Jeremiah of confronting a defiant nation and the personal cost of prophetic obedience.