Jeremiah 18:1 kjv
The word which came to Jeremiah from the LORD, saying,
Jeremiah 18:1 nkjv
The word which came to Jeremiah from the LORD, saying:
Jeremiah 18:1 niv
This is the word that came to Jeremiah from the LORD:
Jeremiah 18:1 esv
The word that came to Jeremiah from the LORD:
Jeremiah 18:1 nlt
The LORD gave another message to Jeremiah. He said,
Jeremiah 18 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 1:1 | The words of Jeremiah... | Direct opening of the book |
| Ezek 1:1 | Now it came to pass in the thirtieth year... the word of the LORD came to Ezekiel... | Similar divine commissioning for Ezekiel |
| Isa 6:1-8 | While Isaiah saw the Lord, the word of the LORD came to him... | Isaiah's call to prophetic ministry |
| Amos 3:7 | Surely the Lord GOD does nothing, unless He reveals His secret to His servants the prophets. | God reveals His plans through prophets |
| 1 Kings 17:2 | Then the word of the LORD came to him... | Elijah receiving a divine message |
| Luke 3:2 | the word of God came to John the son of Zacharias in the wilderness. | John the Baptist receiving God's word |
| Acts 4:31 | And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness. | The Holy Spirit empowers speaking God's word |
| Rev 1:10 | I was in the Spirit on the Lord’s Day, and I heard a loud voice behind me like a trumpet, | Revelation received by John in the Spirit |
| Matt 4:4 | But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that comes out of the mouth of God.’ ” | Emphasis on the divine origin of words |
| Jer 2:1 | Moreover the word of the LORD came to me, saying, | Another instance of direct divine address |
| Jer 19:1 | Thus says the LORD, “Go and buy a potter’s earthenware jar, and take some of the elders of the people and some of the senior priests, | Direct command following "the word of the LORD" |
| Jer 11:18 | And the LORD has made it known to me, and I have known it; then You showed me their doings. | God revealing knowledge to Jeremiah |
| Deut 18:18 | I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him. | God placing His words in the mouth of prophets |
| Hosea 1:1 | The word of the LORD that came to Hosea the son of Beeri in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. | Parallel opening to another prophet's book |
| Joel 1:1 | The word of the LORD that came to Joel the son of Pethuel. | Parallel opening to another prophet's book |
| Jonah 1:1 | Now the word of the LORD came to Jonah the son of Amittai, saying, | Parallel opening to another prophet's book |
| Mic 1:1 | The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. | Parallel opening to another prophet's book |
| Zeph 1:1 | The word of the LORD which came to Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah the son of Amon, king of Judah. | Parallel opening to another prophet's book |
| Hag 1:1 | In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the LORD came by Haggai the prophet to Zerubbabel the son of Shealtiel, and to Joshua the son of Jehozadak, the high priest: | Parallel opening to another prophet's book |
| Zech 1:1 | In the eighth month of the second year of Darius, the word of the LORD came to Zechariah the son of Berechiah, son of Iddo the prophet, | Parallel opening to another prophet's book |
| Mal 1:1 | The burden of the word of the LORD to Israel by Malachi. | Parallel opening to another prophet's book |
| Acts 3:21 | whom heaven must receive until the times of restoration of all things, about which God has spoken by the mouth of His holy prophets since the world began. | Fulfillment through Jesus, promised through prophets |
Jeremiah 18 verses
Jeremiah 18 1 Meaning
The word of the LORD came to Jeremiah, signaling a divine instruction. This signifies that Jeremiah's prophetic ministry was directly commissioned and guided by God. It marks the commencement of a specific message or series of messages to be delivered by the prophet.
Jeremiah 18 1 Context
Jeremiah 18:1 serves as the introductory verse for a significant oracle concerning the potter and the clay. This vision immediately follows a period where Jeremiah was directed by God to purchase an earthenware jar (Jeremiah 19:1). The historical context is Judah under threat, with the nation in a state of spiritual rebellion against God's covenant. Jeremiah's ministry was characterized by warnings of impending judgment and calls for repentance, often conveyed through symbolic actions and vivid imagery. This verse signals the beginning of a crucial message demonstrating God's absolute sovereignty and His right to judge and reshape nations, just as a potter shapes clay.
Jeremiah 18 1 Word analysis
- "The": (Hebrew: הַ - ha) - The definite article, specific and emphatic.
- "word": (Hebrew: דְּבַר - davar) - Generally means "word," "matter," "thing," or "deed." Here, it specifically refers to the divine utterance or message.
- "of": (Implied in Hebrew structure)
- "the": (Hebrew: הַ - ha) - Definite article.
- "LORD": (Hebrew: יְהוָה - YHWH) - The personal covenantal name of God, indicating His relational nature and authority.
- "came": (Hebrew: הָיָה - hayah) - Primarily means "to be," but here denotes occurrence, coming into being, or being delivered.
- "to": (Implied in Hebrew structure)
- "Jeremiah": (Hebrew: יִרְמְיָה - Yirmeyah) - Meaning "Yahweh exalts" or "Yahweh throws." The prophet's name itself foreshadows God's ultimate purposes.
- "saying": (Hebrew: לֵאמֹר - lemor) - A common formula introducing direct speech or content of a message.
Words-group by words-group analysis:
- "The word of the LORD came to Jeremiah": This is a classic formulaic expression found throughout the Old Testament prophets. It emphasizes the supernatural and direct origin of the message, confirming Jeremiah's authority as God's mouthpiece. The repetition of "the" underscores the singularity and importance of this specific divine communication. It conveys that the message is not from human speculation but from the sovereign Yahweh.
Jeremiah 18 1 Bonus section
The formula "The word of the LORD came to..." serves as a crucial validation for the prophet and his message. It differentiates divine revelation from human speculation or error. This formula appears prominently at the beginning of many prophetic books and within them, underscoring that prophetic pronouncements are God-breathed. In the New Testament, the equivalent concept is found in passages that speak of the Holy Spirit moving prophets to speak (2 Peter 1:21) or Christ speaking through His servants. This foundational verse thus establishes a pattern for how God communicates His truth through appointed messengers across biblical history, a pattern fulfilled in the person and ministry of Jesus Christ, who perfectly embodies the Word of God made flesh.
Jeremiah 18 1 Commentary
Jeremiah 18:1 unequivocally establishes the divine origin and authority of the prophecy that follows. It highlights that Jeremiah is not speaking on his own behalf but as a direct conduit for God's pronouncements. This opening is typical of the prophetic literature, underscoring that the prophets were chosen vessels through whom the LORD communicated His will, judgments, and plans. The use of the covenant name "YHWH" reinforces that this message stems from God's covenant relationship with His people, even when that relationship involves discipline. The phrase "came to" signifies an active impartation of a message, not a passive reception of thoughts. This sets the stage for a weighty message about God's sovereignty in judgment and restoration, utilizing the potent imagery of a potter and clay. The immediate connection to purchasing a potter's jar in the subsequent verse emphasizes the literal, tangible manifestation of the prophetic word, grounding the abstract concept of God's sovereignty in a visible, everyday activity.