Jeremiah 18:1 kjv
The word which came to Jeremiah from the LORD, saying,
Jeremiah 18:1 nkjv
The word which came to Jeremiah from the LORD, saying:
Jeremiah 18:1 niv
This is the word that came to Jeremiah from the LORD:
Jeremiah 18:1 esv
The word that came to Jeremiah from the LORD:
Jeremiah 18:1 nlt
The LORD gave another message to Jeremiah. He said,
Jeremiah 18 1 Cross References
Verse | Text | Reference |
---|---|---|
Num 22:38 | "I can only speak the word God puts in my mouth." | Prophet's limited agency in delivering divine messages. |
Deut 18:18 | "I will put My words in his mouth, and he shall speak..." | Prophetic inspiration directly from God. |
1 Sam 3:7 | "...the word of the LORD had not yet been revealed to him." | Emphasizes revelation as a distinct, divinely initiated experience. |
1 Sam 3:21 | "the LORD revealed Himself to Samuel by the word of the LORD." | God's self-revelation primarily occurs through His spoken word. |
2 Sam 7:4 | "...the word of the LORD came to Nathan, saying..." | Common prophetic formula for introducing a major divine oracle. |
Isa 55:11 | "so shall My word be that goes out from My mouth..." | Highlights the power, efficacy, and purposefulness of God's spoken word. |
Ps 33:9 | "For He spoke, and it came to be; He commanded, and it stood firm." | God's creative power inherent in His word. |
Jer 1:2 | "...to whom the word of the LORD came..." | Introduction to Jeremiah's prophetic calling and early messages. |
Jer 1:4 | "Now the word of the LORD came to me, saying..." | Direct statement of Jeremiah's divine call and mission. |
Jer 13:1 | "Thus the LORD said to me..." | Another introductory formula used by Jeremiah for divine commands. |
Jer 21:1 | "The word that came to Jeremiah from the LORD, when..." | Similar formula initiating a message connected to specific historical events. |
Ez 1:3 | "the word of the LORD came expressly to Ezekiel the priest..." | Specific divine commission to a prophet with direct authority. |
Hos 1:1 | "The word of the LORD that came to Hosea..." | Standard introduction to prophetic books and oracles across the Old Testament. |
Joel 1:1 | "The word of the LORD that came to Joel..." | Identifies the divine source for prophetic declarations. |
Jon 1:1 | "Now the word of the LORD came to Jonah..." | Establishes the divine command that sets Jonah's narrative in motion. |
Mic 1:1 | "The word of the LORD that came to Micah..." | Emphasizes God's initiation of prophecy. |
Zeph 1:1 | "The word of the LORD that came to Zephaniah..." | Reinforces the supernatural origin of prophetic truth. |
Zech 1:1 | "In the eighth month... the word of the LORD came to Zechariah..." | Links divine revelation to specific temporal settings. |
John 1:1 | "In the beginning was the Word, and the Word was with God..." | Connects the concept of God's 'word' to the divine Logos, the Son. |
John 1:14 | "And the Word became flesh and dwelt among us..." | Ultimate fulfillment and incarnation of God's definitive 'word' in Jesus Christ. |
Rom 9:20-21 | "Has the potter no right over the clay...?" | Directly echoes and reinforces the "potter and clay" metaphor introduced in Jer 18. |
2 Pet 1:21 | "For no prophecy ever came by human will, but men spoke from God..." | Affirms the divine inspiration and origin of all biblical prophecy. |
Heb 1:1-2 | "God, after He spoke long ago to the fathers in the prophets..." | Highlights God's consistent method of revelation through prophets. |
Heb 4:12 | "For the word of God is living and active, sharper..." | Describes the dynamic, penetrating, and transformative power of God's word. |
Jeremiah 18 verses
Jeremiah 18 1 Meaning
Jeremiah 18:1 serves as a clear declaration that the subsequent message originated directly and authoritatively from the LORD God. It marks the commencement of a new divine revelation specifically delivered to the prophet Jeremiah, emphasizing its supernatural origin and the prophet's role as a faithful recipient and deliverer of God's truth. The "word" signifies not just speech, but a concrete divine directive or declaration about a matter of critical importance that carries inherent power.
Jeremiah 18 1 Context
Jeremiah 18:1 serves as a pivotal hinge, initiating a new segment of divine revelation within the book of Jeremiah. Judah, steeped in idolatry and moral decline, had become complacent, mistakenly believing their covenant with God and the Temple's presence guaranteed immunity from divine judgment. This verse interrupts previous calls to repentance and warnings (Chapters 16-17), preparing the audience for the profound teaching from the "potter's house." Historically, Judah faced imminent destruction by Babylon. False prophets consistently offered delusive promises of peace, challenging Jeremiah's stark messages. Against this background of spiritual deception and national peril, Jeremiah 18:1 underscores the singular, irrefutable authority of the forthcoming message, stressing that it proceeds from God Himself, the sovereign one who could truly shape and reshape their destiny.
Jeremiah 18 1 Word analysis
The word (הַדָּבָר, ha-davar):
ha-
: The definite article "the," denoting a specific, authoritative message, not just any utterance.davar
: Encompasses more than just speech; it signifies a concrete "thing," "matter," or "deed." God's davar is dynamic and effectual, carrying the power to create and bring about what it proclaims.- Significance: Implies a definitive divine pronouncement, often connected to a divine act or plan, establishing its weighty importance and potent nature.
which came (אֲשֶׁר־הָיָה, asher-hayah):
asher
: A relative pronoun, "which" or "that."hayah
: The verb "to be," "to become," or "to come into being." Here, it describes the actual occurrence or realization of the word's arrival.- Significance: Emphasizes the active and objective transmission of the divine message from its source to its recipient, underscoring its reality and not being a figment of Jeremiah's imagination.
to Jeremiah (אֶל־יִרְמְיָהוּ, el-Yirmĕyahu):
el
: A preposition meaning "to" or "towards," specifying the recipient.Yirmĕyahu
: The prophet Jeremiah's name, meaning "Yahweh lifts up" or "Yahweh casts/establishes." He is God's chosen channel and spokesman.- Significance: Designates the prophet as the specific, divinely appointed vessel for this communication, affirming his legitimacy in delivering an often unpopular message.
from the LORD (מֵאֵת יְהוָה, mē-ēt Yĕhovah):
mē-ēt
: "From the presence of," "from the very hand of," denoting the immediate and ultimate source.Yĕhovah
: The personal, covenantal name of God ("the LORD," often in small capitals in English Bibles), revealing Him as the eternal, sovereign, and relational God of Israel.- Significance: Establishes the divine origin and supreme authority of the message, distinguishing it from human opinions and demanding reverence and obedience from the audience.
saying (לֵאמֹר, lē'mor):
- An infinitive construct of the verb "to say," commonly used in Hebrew to introduce direct speech.
- Significance: It functions as a direct quotation marker, signaling that the subsequent verses are the literal, exact words of the LORD Himself, as spoken through Jeremiah. This accentuates the veracity and direct divine origin of the oracle.
Jeremiah 18 1 Bonus section
The repetitive nature of "The word... came to... from the LORD, saying," a recurring prophetic formula, serves to constantly re-establish the legitimacy and divine mandate of Jeremiah, particularly amidst constant opposition. For a prophet whose message was often contrary to popular desire and political expedience, this continual re-authentication from "the LORD" was essential to distinguish his divine words from the prevailing false prophecies. This intro emphasizes not only that God speaks, but that He is active in history, revealing His will and intentions to humanity through chosen vessels. The word's nature as "davar" underscores that it's not inert but living, capable of altering circumstances and demanding a response, forming the very foundation for the powerful imagery to be revealed in the potter's house.
Jeremiah 18 1 Commentary
Jeremiah 18:1, while seemingly a straightforward introduction, is packed with theological import, anchoring the subsequent message of the potter and the clay in divine authority. It stresses that the coming revelation is neither human speculation nor personal opinion but the precise, active "word" originating from Yahweh, the covenant God. This formula safeguards against the prevalent danger of false prophecy and challenges any dismissive attitudes toward Jeremiah's messages of judgment and hope. By explicitly identifying "the LORD" as the source, the verse ensures that what follows carries absolute weight, demanding a hearing and demanding action. This divine utterance will reveal God's sovereign prerogative to shape nations according to their repentance or rebellion, mirroring a potter's work with clay.