Jeremiah 17:26 kjv
And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD.
Jeremiah 17:26 nkjv
And they shall come from the cities of Judah and from the places around Jerusalem, from the land of Benjamin and from the lowland, from the mountains and from the South, bringing burnt offerings and sacrifices, grain offerings and incense, bringing sacrifices of praise to the house of the LORD.
Jeremiah 17:26 niv
People will come from the towns of Judah and the villages around Jerusalem, from the territory of Benjamin and the western foothills, from the hill country and the Negev, bringing burnt offerings and sacrifices, grain offerings and incense, and bringing thank offerings to the house of the LORD.
Jeremiah 17:26 esv
And people shall come from the cities of Judah and the places around Jerusalem, from the land of Benjamin, from the Shephelah, from the hill country, and from the Negeb, bringing burnt offerings and sacrifices, grain offerings and frankincense, and bringing thank offerings to the house of the LORD.
Jeremiah 17:26 nlt
And from all around Jerusalem, from the towns of Judah and Benjamin, from the western foothills and the hill country and the Negev, the people will come with their burnt offerings and sacrifices. They will bring their grain offerings, frankincense, and thanksgiving offerings to the LORD's Temple.
Jeremiah 17 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 17:26 | And they shall come from the cities of Judah, and from the places about Jerusalem, and from the north country, and from the west country, with a sacrifice of praise. | Prophet's prediction of national return and restored worship. |
| Isaiah 62:8-9 | And the LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured: But they that have gathered it shall eat it, and praise the LORD; and they that have brought it into my courts shall drink my wine in the courts of my sanctuary. | God's promise of land restoration and people enjoying its fruits, giving praise. |
| Psalm 50:23 | Whoso offereth praise_ _glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God. | Linking praise and right living to God's salvation. |
| Psalm 107:22 | And that they would sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing. | Call to offer thanksgiving sacrifices and recount God's deeds. |
| Jeremiah 33:11 | The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of thanksgiving unto the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD. | Reinforces the theme of joyful worship and thanksgiving sacrifices upon return. |
| Ezekiel 43:27 | When these are consecrated, from the eighth day and forward, the priests shall make your burnt offerings upon the altar, and your sacrifices of thanksgiving; and I will accept you, saith the Lord GOD. | Offering of thanksgiving sacrifices in a restored sanctuary. |
| Hosea 14:2 | Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips. | Sacrifice of praise through words of confession and worship. |
| Hebrews 13:15 | By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. | New Testament interpretation of praise as a spiritual sacrifice. |
| Romans 12:1 | I beseech you therefore, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. | Presenting oneself as a living sacrifice as spiritual worship. |
| Revelation 19:7 | Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. | Ultimate fulfillment of joyful celebration and praise in heaven. |
| Acts 4:24 | And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God which hast made heaven and earth, and all that therein is: | Corporate prayer and acknowledgment of God's sovereignty. |
| Acts 1:14 | These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. | Early church unity in prayer. |
| Psalm 67:3-5 | Let the people praise thee, O God; let all the people praise thee. O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Let the people praise thee, O God; let all the people praise thee. | Universal call for nations to praise God. |
| Psalm 118:28 | Thou art my God, and I will yet give thanks unto thee: thou art my God, I will yet praise thee. | Personal affirmation of praise and thanksgiving. |
| Isaiah 25:6 | And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined. | Prophecy of a future feast of abundance and praise. |
| Jeremiah 2:3 | Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD. | Israel as set apart for God, signifying their special offerings. |
| Malachi 3:3 | And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer and offer unto the LORD an offering in righteousness. | Purification leading to acceptable offerings. |
| 1 Corinthians 6:20 | For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are of God. | Glorifying God with all aspects of one's being. |
| Matthew 12:41 | The men of Nineveh shall rise in judgment with this generation, and shall condemn it; because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. | Repentance leading to changed attitudes, implied in offering praise. |
| Luke 19:37-38 | And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, Saying, Blessed is the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. | Jesus' entry into Jerusalem accompanied by praise and rejoicing. |
Jeremiah 17 verses
Jeremiah 17 26 Meaning
This verse speaks of the blessings that will come upon Judah and its cities when they return from exile. These blessings include abundant offerings and a renewed worship of God. It signifies a future restoration where the people will not only return to their land but also to a right relationship with God, marked by joyous worship and remembrance.
Jeremiah 17 26 Context
Jeremiah 17 is situated within the later part of Jeremiah's ministry, a period marked by Judah's impending Babylonian exile and the prophet's continued pronouncements of judgment upon a disobedient people. This chapter begins with a powerful indictment against Judah's sin of idolatry, comparing their straying from God to an adulterous wife (vv. 1-4) and the precariousness of trusting in mere mortals rather than the Lord (vv. 5-13). The prophet interweaves pleas for his own life and laments his prophetic calling, emphasizing the spiritual burden he carries (vv. 14-18). The latter part of the chapter (vv. 19-27) shifts to a call for adherence to the Sabbath, which serves as a divinely ordained sign of loyalty and separation unto God. Verse 26 is a part of this concluding section, offering a vision of hope and restoration contingent upon obedience, specifically in relation to worship and returning to God. The context is thus one of impending doom but also a promise of future blessing for those who heed God's word.
Jeremiah 17 26 Word analysis
- And (וְ) (we-): A conjunctive particle, linking this verse to the preceding promises or exhortations.
- they shall come (יָבֹ֤אוּ) (yavo'u): Future tense, third person plural of "to come" or "to enter." This indicates a movement of people towards a destination.
- from the cities (מֵעָרֵ֣י) (me'arei): From (מִן - min) and "cities" (עָרִים - arim), plural of "city" (עִיר - ir). This signifies various urban centers.
- of Judah (יְהוּדָ֔ה) (Yehudah): The tribe and later kingdom of Judah. This specifies the origin of the returning people.
- and from the places (וּמִן־הַסְּבִיבֹ֖ת) (u'min-hass Kivoh): "And from" (וּמִן - u'min) and "the environs" or "the villages/surrounding places" (סָבִיב - saviv). This indicates areas surrounding the cities.
- about Jerusalem (יְרוּשָׁלִַ֖ם) (Yerushalayim): Referring to the region around Jerusalem.
- and from the north country (וּמִן־הָאָ֖רֶץ הַצְּפֹנִ֑ית) (u'min-ha'aretz hatzfonit): "And from" (וּמִן - u'min) and "the land" (הָאָרֶץ - ha'aretz) and "the northern" (הַצְּפוֹנִית - hatzfonit). This denotes a specific geographical direction, indicating people coming from the northern territories.
- and from the west country (וּמִן־הַמַּעֲרָבִ֖ית) (u'min-hama'aravim): "And from" (וּמִן - u'min) and "the west" (הַמַּעֲרָבִים - hama'aravim). This refers to people coming from the western regions.
- with a sacrifice (בְּזֶ֤בַח) (b'zevach): Preposition "with" or "in" (בְּ - b'e) and "sacrifice" (זֶבַח - zevach). This points to the act of offering a sacrifice.
- of praise (תּוֹדָֽה) (todah): Means "thanksgiving" or "praise" (תּוֹדָה - todah). This specifies the type of sacrifice being offered.
Words-group by words-group analysis:
- "from the cities of Judah, and from the places about Jerusalem, and from the north country, and from the west country": This enumeration of locations emphasizes the comprehensiveness of the return. It’s not just a select group but a broad gathering from various parts of the land and beyond. It suggests a complete ingathering after dispersion.
- "with a sacrifice of praise": This phrase is pivotal. It's not just about physical return but about the manner of their return to God and His dwelling place. "Todah" (thanksgiving) is a voluntary offering made out of gratitude for deliverance or answered prayer. It signifies a worshipful acknowledgment of God's faithfulness in bringing them back.
Jeremiah 17 26 Bonus section
The concept of "sacrifice of praise" (zebach todah) is deeply rooted in ancient Israelite worship. Unlike burnt offerings (olah) or sin offerings (chatat), the todah was specifically a communion sacrifice offered voluntarily to give thanks. It involved a fellowship meal shared with God, priests, and the offerer, symbolizing participation in God's blessing and sustenance. The fulfillment of this prophecy is seen not only in the historical return from exile but also prophetically in the spiritual redemption found through Jesus Christ, where believers offer continuous praise as a sacrifice acceptable to God (Hebrews 13:15). The gathering of people from all these regions foreshadows the universal inclusion of Gentiles in the people of God in the New Testament era, united in Christ.
Jeremiah 17 26 Commentary
This verse paints a picture of redeemed Israel. The scattered people from various regions – the cities, the surrounding areas, the north, and the west – will be regathered. This reunion isn't merely a physical resettlement but a spiritual one. Their return is marked by "a sacrifice of praise" (zebach todah). This highlights that the core of their restored relationship with God will be expressed through thankful worship. It moves beyond mere ritualistic offerings to a heart-filled acknowledgment of God's goodness. This act of thanksgiving is a tangible sign of their repentance and renewed covenant commitment. The abundance implied by bringing sacrifices from diverse locations underscores the magnitude of God's restoration.