Jeremiah 17 25

Jeremiah 17:25 kjv

Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.

Jeremiah 17:25 nkjv

then shall enter the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they and their princes, accompanied by the men of Judah and the inhabitants of Jerusalem; and this city shall remain forever.

Jeremiah 17:25 niv

then kings who sit on David's throne will come through the gates of this city with their officials. They and their officials will come riding in chariots and on horses, accompanied by the men of Judah and those living in Jerusalem, and this city will be inhabited forever.

Jeremiah 17:25 esv

then there shall enter by the gates of this city kings and princes who sit on the throne of David, riding in chariots and on horses, they and their officials, the men of Judah and the inhabitants of Jerusalem. And this city shall be inhabited forever.

Jeremiah 17:25 nlt

then kings and their officials will go in and out of these gates forever. There will always be a descendant of David sitting on the throne here in Jerusalem. Kings and their officials will always ride in and out among the people of Judah in chariots and on horses, and this city will remain forever.

Jeremiah 17 verses

Jeremiah 17 25 Meaning

This verse pronounces a coming judgment upon Jerusalem and the cities of Judah. It signifies a period of devastation and abandonment, where the sounds of joy and celebration will cease, replaced by the sounds of sorrow and destruction. The prophecy outlines a complete inversion of their present state of prosperity and peace, warning of severe consequences for their transgressions.

Jeremiah 17 25 Context

Jeremiah 17 is situated within the broader prophetic ministry of Jeremiah, which took place during the late Judean monarchy, a period marked by significant political upheaval, moral decay, and religious syncretism. The nation was on the brink of destruction by the Babylonian Empire due to its persistent disobedience to God's covenant. In this chapter, Jeremiah contrasts the fleeting prosperity of the unrighteous with the enduring blessings of the righteous who trust in the Lord. He condemns Judah's idolatry and reliance on human strength, warning of the severe consequences. Verse 25, in particular, serves as a stark pronouncement of divine judgment, forecasting the desolation of Jerusalem and the towns of Judah as a consequence of their covenant breaking and the cessation of worship and celebration. This judgment is a part of God's larger plan to discipline and purify His people.

Jeremiah 17 25 Word Analysis

• And (וְ): Connects this verse to the preceding declarations, indicating a further consequence or an amplification of the impending doom.
• it shall come to pass (וְהָיָה, v'hayah): A common prophetic formula introducing a future event. It signifies certainty.
• if you will not (אִם־לֹא, im-lo): A conditional clause introducing the terms of God's judgment based on obedience or disobedience to His commands, particularly those mentioned previously in the chapter.
• hearken (לִשְׁמֹעַ, lishmoa): To listen, to obey. It implies not just hearing but acting upon the command. This word is crucial for understanding the covenant relationship.
• unto me (אֵלַי, elai): Direct object indicating obedience to God Himself.
• to sanctify (לְקַדֵּשׁ, lekadesh): To set apart, to hallow. In this context, it refers to observing the Sabbath command, treating it as holy, distinct from other days. This relates to obedience to God's Law.
• me (אֹתִי, oti): Emphasizes the direct relationship between God and His people.
• in (בְּ, bə): Preposition indicating location or sphere of action.
• the day (יוֹם, yom): Refers to the specific day, which, given the context of sanctification, points to the Sabbath.
• of the sabbath (הַשַּׁבָּת, hashabbat): The seventh day of the week, commanded to be kept holy. Its observance was a sign of the covenant.
• , to (לְ, lə): Preposition indicating purpose or result.
• bring (לְהָבִיא, ləhavia): To cause to come.
• in (בּוֹ, bo): In it, referring to the day.
• no (לֹא, lo): Negation.
• burden (מַשָּׂא, massah): A load, a burden. The original Hebrew refers to a weighty burden, often associated with carrying something significant, and prophetically with the message of judgment or the coming judgment itself.
• with (אֶת, et): A direct object marker.
• a burden (מַשָּׂא, massah): Repeats the word, reinforcing the idea of a heavy consequence being brought into Jerusalem and its cities.

Word Group Analysis:

• "hearken unto me to sanctify the day of the sabbath": This phrase underscores the centrality of Sabbath observance as a covenant sign and an act of obedience to God. Failure to do so, especially by making it like any other working day, signifies a rejection of God's authority and His divine order. The context suggests this failure is a key component of their disobedience that warrants judgment.
• "to bring in no burden with a burden": This is a somewhat complex phrasing. It can be interpreted as:
  • Not bringing the "burden" of work (secular labor) into the "burden" of the Sabbath (a day of rest. They are failing to distinguish and respect the holiness of the day, thus bringing their everyday cares and labor into it.
  • Alternatively, it can mean not bringing any "burden" (weighty matter or care) on that day, implying a complete cessation of all worldly affairs to focus on God.
  • In the prophetic sense, it may also allude to God bringing His burden (judgment) upon them because they refused to refrain from bringing their "burden" (work) onto the Sabbath. The verse suggests they will be unable to carry even the "burden" of life, let alone burdens of work or judgment.

Jeremiah 17 25 Bonus Section

The concept of bringing "no burden with a burden" on the Sabbath is particularly significant. While interpretations vary, a key aspect is the refusal to engage in carrying loads or engaging in burdensome labor on a day set apart. This implies a need for a complete cessation from work, a sacred rest that allows for undistracted communion with God and reflection on His covenant. This instruction serves as a microcosm for their broader covenantal faithfulness; just as they failed to sanctify one day, they had failed to honor God in other aspects of their lives, leading to national ruin. The prophecy points to a complete reversal of fortune where the very city and towns that were once filled with life and celebration will become sites of utter desolation, demonstrating God's ultimate sovereignty and His commitment to justice.

Jeremiah 17 25 Commentary

Jeremiah 17:25 powerfully articulates the principle that disobedience to God's commands, particularly regarding covenant obligations like the Sabbath, invites severe judgment. The failure to "sanctify" the Sabbath day by bringing "no burden with a burden" signifies a disregard for God's holiness and a blending of the sacred with the secular. This loss of distinction leads to the inversion of their national life, where the joyous sounds of prosperity and peace are silenced by the groans of desolation. God's judgment is a consequence, not an arbitrary act, directly linked to the people's failure to honor Him and His divine appointments. This judgment signifies not only the physical destruction of their cities but also a spiritual silence, where the echoes of God’s blessings are replaced by the testimonies of His righteous wrath. The futurity of the prophecy underscores the inevitable outcome of persistent rebellion against the Creator's commands.