Jeremiah 17:19 kjv
Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;
Jeremiah 17:19 nkjv
Thus the LORD said to me: "Go and stand in the gate of the children of the people, by which the kings of Judah come in and by which they go out, and in all the gates of Jerusalem;
Jeremiah 17:19 niv
This is what the LORD said to me: "Go and stand at the Gate of the People, through which the kings of Judah go in and out; stand also at all the other gates of Jerusalem.
Jeremiah 17:19 esv
Thus said the LORD to me: "Go and stand in the People's Gate, by which the kings of Judah enter and by which they go out, and in all the gates of Jerusalem,
Jeremiah 17:19 nlt
This is what the LORD said to me: "Go and stand in the gates of Jerusalem, first in the gate where the king goes in and out, and then in each of the other gates.
Jeremiah 17 19 Cross References
Verse | Text | Reference |
---|---|---|
Ex 20:8-11 | Remember the sabbath day, to keep it holy. | Foundation of Sabbath command |
Deut 5:12-15 | Keep the sabbath day to sanctify it, as the Lord...commanded you. | Reiteration of Sabbath in covenant |
Neh 13:15-22 | In those days I saw some in Judah treading winepresses on the sabbath... | Neglect of Sabbath during restoration |
Isa 56:2 | Blessed is the man that doeth this, and the son of man that layeth hold.. | Blessings for keeping Sabbath |
Isa 58:13-14 | If thou turn away thy foot from the sabbath, from doing thy pleasure... | Promise of joy and exaltation for Sabbath observance |
Ezek 20:12 | Moreover also I gave them my sabbaths, to be a sign between me and them. | Sabbath as a covenant sign |
Ezek 22:8 | Thou hast despised mine holy things, and hast profaned my sabbaths. | Condemnation for profaning Sabbath |
Jer 1:17 | Thou therefore gird up thy loins, and arise, and speak unto them all... | Jeremiah's general prophetic commission |
Jer 7:2 | Stand in the gate of the Lord’s house, and proclaim there this word... | Another instance of public proclamation at gates |
Ezek 3:10-11 | Son of man, receive into thine heart all my words that I shall speak... | Prophet as God's mouthpiece to the people |
Jonah 3:4 | And Jonah began to enter into the city a day's journey, and he cried... | Public prophetic declaration in a city |
Ruth 4:1-11 | Then went Boaz up to the gate, and sat him down there: and, behold... | Gate as a place for legal and civic matters |
Prov 31:23 | Her husband is known in the gates, when he sitteth among the elders... | Gate as a place of public recognition |
Deut 21:19 | Then shall his father and his mother lay hold on him, and bring him out.. | Gate as a place for judicial pronouncements |
2 Sam 15:2 | And Absalom rose up early, and stood beside the way of the gate... | Gate as a place for public interaction/politics |
Isa 28:6 | And for a spirit of judgment to him that sitteth in judgment, and strength | Gate as a place of judgment and authority |
Jer 17:24 | And it shall come to pass, if ye diligently hearken unto me, saith... | Immediate positive consequence of obedience |
Jer 17:27 | But if ye will not hearken unto me to hallow the sabbath day... | Immediate negative consequence of disobedience |
Lev 26:14-45 | But if ye will not hearken unto me, and will not do all these... | Curses for covenant disobedience |
Deut 28:15-68 | But it shall come to pass, if thou wilt not hearken unto the voice... | Extensive curses for covenant breach |
Ps 2:10-12 | Be wise now therefore, O ye kings: be instructed, ye judges of the earth. | Warning to rulers |
Mk 2:27-28 | And he said unto them, The sabbath was made for man, and not man for... | NT perspective on Sabbath's purpose |
Heb 4:9-10 | There remaineth therefore a rest to the people of God. For he that is... | Spiritual Sabbath rest in the NT |
Jeremiah 17 verses
Jeremiah 17 19 Meaning
Jeremiah 17:19 is a direct divine command to the prophet Jeremiah from the Lord. He is instructed to take a prominent public stance, specifically at the main gate where common people and, significantly, the kings of Judah enter and exit Jerusalem. Furthermore, this message is to be proclaimed at all the city gates. This emphasizes the gravity and universal reach of the message that follows (vv. 21-27), concerning the proper observance of the Sabbath, underscoring its importance to all inhabitants and their leadership.
Jeremiah 17 19 Context
Jeremiah 17:19 introduces a distinct message within the broader chapter. Chapters 17 begins with a stark portrayal of Judah's indelible sin (vv. 1-4) and a curse on those who trust in human power rather than God (vv. 5-8), followed by the revelation of the deceitfulness of the human heart (vv. 9-11) and a call to trust in the Lord (vv. 12-18). Verse 19 shifts abruptly to a specific command regarding Sabbath observance. This Sabbath instruction (vv. 19-27) functions as a crucial test of Judah's covenant loyalty. Historically, during Jeremiah's time, the people of Judah, including their kings, often disregarded the Sabbath, engaging in commerce and daily activities, a clear violation of God's covenant with Israel established at Sinai. The command to Jeremiah highlights that covenant fidelity, exemplified by Sabbath keeping, was essential for the survival and prosperity of Jerusalem and the Davidic monarchy, standing as a critical condition for God's blessings. The city gates, where Jeremiah was to deliver this message, were central to public life, commerce, and justice, making them the most significant venues for such a prophetic declaration.
Jeremiah 17 19 Word analysis
- Thus said the Lord (כֹּה אָמַר יְהוָה, Koh amar YHWH):
- Thus said: A powerful prophetic formula, signaling that the words are not Jeremiah's but a direct revelation from
YHWH
, the covenant-making God of Israel, imbuing the message with ultimate authority and demanding attention. - the Lord: Refers to
YHWH
, God's personal and sacred name, emphasizing His unique relationship with Israel and His divine right to command.
- Thus said: A powerful prophetic formula, signaling that the words are not Jeremiah's but a direct revelation from
- to me: Indicates Jeremiah's personal and direct commission as God's chosen messenger for this specific task.
- Go and stand (לֵךְ וְעָמַדְתָּ, Lekh ve-amadta): A direct and imperative command, requiring active obedience. It signifies taking a public, visible, and unwavering posture, prepared to deliver God's word regardless of the reaction.
- in the gate (בַּשַּׁעַר, ba-sha'ar):
Sha'ar
refers not just to an entrance, but a city's central hub for civic, economic, judicial, and social activity. It's the most public place where the city's pulse was felt, ensuring maximum visibility and audience for the prophetic message. - of the children of the people (בְּנֵי הָעָם, bney ha`am): Designates a gate primarily used by the common citizens or the general populace. This shows that the message is for all people, not just the elite.
- whereby the kings of Judah come in, and by the which they go out:
- kings of Judah (מַלְכֵי יְהוּדָה, malkhey Yehudah): Highlights that the message specifically targets and implicates the highest authorities, who bear significant responsibility for upholding God's law and setting a national example. Their public movements symbolize their actions and influence over the nation's spiritual state.
- come in, and... go out: Refers to their public entrances and exits, ensuring their personal exposure to Jeremiah's proclamation and emphasizing that the leadership's conduct, especially regarding the Sabbath, profoundly impacts the entire nation.
- and in all the gates of Jerusalem: Extends the scope of the proclamation from specific significant gates to every entrance of the city. This signifies that the message about Sabbath observance is not restricted to a select few or specific areas, but is a comprehensive and urgent decree for the entire city, affecting every aspect of Jerusalem's life.
Jeremiah 17 19 Bonus section
The specific choice of "the gate of the children of the people" alongside the "kings of Judah" emphasizes a dual responsibility. The common people needed to obey the Sabbath, but the kings had a greater leadership responsibility to ensure its observance, providing a righteous example. The very act of carrying "burdens" through the gates on the Sabbath, mentioned in the subsequent verses (17:21), illustrates the tangible ways the covenant was being violated. These were not just ceremonial acts but everyday economic activities that desecrated the day of rest and devotion to God. This command serves as a powerful reminder that God's covenant with His people impacted every sphere of life, from the individual to national leadership, and that adherence to its foundational principles, like the Sabbath, was inextricably linked to their blessings or curses.
Jeremiah 17 19 Commentary
Jeremiah 17:19 sets the stage for one of Jeremiah's most crucial and direct pronouncements. By instructing the prophet to position himself at Jerusalem's busiest gates—where both the general populace and the royalty pass—God ensured the widest possible audience for His impending message on Sabbath holiness. This location was symbolic; the gates represented the nerve center of public life, commerce, and legal proceedings. A proclamation there, especially before the kings, highlighted that Sabbath observance was not merely a private religious matter but a fundamental civic and national requirement, crucial for the city's welfare and the monarchy's continuity. The Lord's command underscores the severity of their disregard for His covenant, making it plain that their physical, social, and spiritual well-being hinged directly on their faithfulness to His laws, specifically the sign of the Sabbath. This divine intervention served as a last-ditch effort to recall Judah to covenant fidelity before inevitable judgment.