Jeremiah 16:9 kjv
For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
Jeremiah 16:9 nkjv
For thus says the LORD of hosts, the God of Israel: "Behold, I will cause to cease from this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.
Jeremiah 16:9 niv
For this is what the LORD Almighty, the God of Israel, says: Before your eyes and in your days I will bring an end to the sounds of joy and gladness and to the voices of bride and bridegroom in this place.
Jeremiah 16:9 esv
For thus says the LORD of hosts, the God of Israel: Behold, I will silence in this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.
Jeremiah 16:9 nlt
For this is what the LORD of Heaven's Armies, the God of Israel, says: In your own lifetime, before your very eyes, I will put an end to the happy singing and laughter in this land. The joyful voices of bridegrooms and brides will no longer be heard.
Jeremiah 16 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 16:9 | ...the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride... | Fulfilled in the post-exilic period (Ezra, Nehemiah). |
| Isaiah 61:3 | ...to grant unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning... | Echoes the restoration of joy. |
| Jeremiah 30:19 | And out of them shall proceed thanksgiving and the voice of them that make merry... | Similar promise of renewed celebration. |
| Jeremiah 33:11 | ...the voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride... | A parallel prophecy of future rejoicing. |
| Psalms 30:11 | Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness; | Similar transformation from sorrow to joy. |
| Isaiah 62:5 | For as a young man marrieth a virgin, so shall thy sons marry thee... | Illustrates the restoration of community life. |
| Hosea 2:11 | And I will cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn assemblies. | Contrasts the present desolation with future joy. |
| Zephaniah 3:14-15 | Sing, O daughter of Zion; shout, O Israel; be exceeding glad and rejoice with all the heart, O daughter of Jerusalem. The LORD hath taken away thy judgments; he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more. | Further prophecy of returning joy and deliverance. |
| Luke 15:23-24 | And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. | Parallels the rejoicing over a lost one returned. |
| Revelation 19:7 | Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. | Ultimate fulfillment in the eschatological wedding feast. |
| Amos 8:10 | And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon all heads; and I will make it as the mourning of an only son, and the end thereof as a bitter wind. | Contrasting prophecy of judgment leading to mourning. |
| Psalm 126:2 | When the LORD turned again the captivity of Zion, we were like them that dream. | Describes the joyous incredulity of restoration. |
| Acts 2:46 | And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, | Shows restored fellowship and joy in the early church. |
| Romans 15:32 | That I may come unto you with joy by the will of God, and may with you be refreshed. | Paul expresses desire for joy shared with believers. |
| Galatians 5:22 | But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, | Joy as a characteristic of the Spirit-filled life. |
| 1 Thessalonians 5:16 | Rejoice evermore. | A command to continuous rejoicing. |
| 2 Corinthians 7:4 | Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. | Paul’s own joy in the midst of suffering for Christ. |
| Song of Solomon 3:11 | Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espouseals, and in the day of the gladness of his heart. | Echoes celebration related to a bridegroom. |
| Jeremiah 7:34 | Then will I cause to be heard from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate without any to dwell therein. | The immediate context speaks of cessation of these sounds as a consequence of judgment. This verse is the promise of their return. |
| Revelation 21:3-4 | And I heard a great voice from heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. | Ultimate fulfillment of no more mourning and perpetual joy. |
| Jeremiah 2:2 | Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness... | Reference to espousals signifies past covenant faithfulness and present deviation. |
| Isaiah 25:8 | He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it. | Foreshadows the ultimate victory over death and sorrow. |
Jeremiah 16 verses
Jeremiah 16 9 Meaning
This verse prophesies a time of great joy and celebration following a period of desolation and judgment. It declares that the sounds of mirth, gladness, and marital celebration will return to the land of Judah. Previously, due to the people's sin, there had been silence and mourning. This restoration signifies God's faithfulness to His covenant and His ultimate intention to bring His people out of judgment into blessing.
Jeremiah 16 9 Context
Jeremiah 16 is a chapter where the prophet Jeremiah is given specific, solemn instructions to refrain from certain normal human activities – mourning for the dead and celebrating weddings. These acts of prohibition are symbolic of the severe judgment God is bringing upon Judah because of their deep-seated sin and idolatry. The verse in question, Jeremiah 16:9, is a declaration of God's future intention after this period of judgment has run its course. It serves as a stark contrast to the preceding verses (e.g., 16:1-4) which announce a time of absolute desolation and lack of celebration. The historical context is the impending Babylonian exile, a catastrophic event that would silence the joyful sounds of normal life in the land.
Jeremiah 16 9 Word analysis
Wə-nāṯaṯî (וְנָתַתִּי): "And I will give." This is a common prophetic formula indicating a future action of God, a bestowing of blessings or curses. It emphasizes divine initiative in the unfolding of events.
šəmî‘îm (שְּׁמִיעִים): "Sounds," "heard." Refers to audible experiences, specifically those associated with joy and marriage.
šimḥâ (שִׂמְחָה): "Mirth," "joy," "gladness." A strong emotion of happiness and delight, distinct from mere cheerfulness. It implies a deeper, often communal, experience of joy.
śāś (שָׂשׂ): "Gladness," "joy." Similar to simḥah, emphasizing exuberance and celebration.
kālat (כַּלָּה): "Bride." Refers specifically to the female participant in a wedding, symbolizing the completeness of the union and the commencement of a new household.
‘allōwt (‘ַלּוֹת): "Bridegroom." Refers to the male participant in a wedding.
wə-‘ēšet (וְאֶשֶׁת): "And the voice of the wife." It uses "wife" (אֵשֶׁת) but in this context, referring to the collective sounds of celebration associated with marital unions, hence "voice of the bride and bridegroom" implies the entirety of wedding festivities.
words-group by words-group analysis:
- "the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride": This repeated phrase throughout Jeremiah and other prophetic books signifies the return of communal life, happiness, and divinely sanctioned celebrations. It is the opposite of the silence of death and destruction that precedes or accompanies judgment. The enumeration of distinct sounds underscores the totality of restored life and fellowship.
Jeremiah 16 9 Bonus section
The repetition of the sounds of mirth, gladness, bridegroom, and bride in Jeremiah 33:11, which directly parallels this verse, highlights that Jeremiah 16:9 is not merely a prediction of post-exilic rebuilding, but also a foreshadowing of the messianic age and the ultimate redemption described in the New Testament, particularly the "marriage supper of the Lamb." The imagery of returning voices of celebration represents the restoration of a covenant relationship, first with the earthly Jerusalem and ultimately with God through Christ for His people. The sounds of joy signify God’s presence and favor being restored to His people.
Jeremiah 16 9 Commentary
This verse serves as a promise of restoration following a period of severe divine judgment described earlier in the chapter. God, who announced through Jeremiah the cessation of joyous sounds due to sin, here foretells their return. The specific mention of mirth, gladness, bridegroom, and bride points to the renewal of family life, community celebrations, and overall prosperity. This reversal is a testament to God's ultimate faithfulness and His desire to bring His people from a state of desolation back into blessing and fellowship. It reflects the pattern of God's dealings with His people: judgment for sin, followed by repentance and a gracious restoration. The verse echoes future, even greater, realities of complete redemption.