Jeremiah 16:8 kjv
Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.
Jeremiah 16:8 nkjv
Also you shall not go into the house of feasting to sit with them, to eat and drink."
Jeremiah 16:8 niv
"And do not enter a house where there is feasting and sit down to eat and drink.
Jeremiah 16:8 esv
You shall not go into the house of feasting to sit with them, to eat and drink.
Jeremiah 16:8 nlt
"And do not go to their feasts and parties. Do not eat and drink with them at all.
Jeremiah 16 8 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 16:8 | "I cannot go into a house of rejoicing or a house of gladness, or into a house of a bridegroom or a house of a bride, for the land will be ruined." | Jeremiah 7:34; Jeremiah 25:10 |
| Jeremiah 7:34 | "Then I will banish from the towns of Judah and from the streets of Jerusalem the sound of rejoicing and gladness, the voices of bridegrooms and brides, for the land will become a wasteland." | Isaiah 13:10; Ezekiel 26:13 |
| Jeremiah 25:10 | "Moreover, I will banish from them the sounds of joy and gladness, the voices of bridegrooms and brides, the grinding of millstones and the light of lamps." | Revelation 18:22-23 |
| Amos 8:10 | "I will turn your religious feasts into mourning and all your songs into lament." | Psalm 30:11 |
| Isaiah 22:12-14 | "The Lord, the Lord Almighty, called on them to weep and mourn, to shave their heads in deep distress and to wear sackcloth. But see, there is only joy and revelry, slaughtering of cattle, killing of sheep, eating of meat, drinking of wine: 'Let us eat and drink, for tomorrow we die!'" | Luke 12:19-20; 1 Corinthians 15:32 |
| Zephaniah 1:11 | "Cry out, you people of Maktesh, for all your merchant tribes will be silenced; all who weigh out silver will be cut off." | Nahum 2:8 |
| Revelation 18:23 | "The light of a lamp will never again shine in you. The sound of millstones and the singing of brides will never again be heard in you." | Jeremiah 7:34; Jeremiah 25:10 |
| Hosea 9:1 | "Rejoice not, O Israel, even unto jubilation, as do the peoples; for thou hast played the harlot, departing from thy God." | Jeremiah 2:3; 1 Corinthians 10:22 |
| Leviticus 26:30 | "I will destroy your high places, overturn your incense altars, and cast your dead bodies upon the dung of your idols, and my soul will reject you." | Deuteronomy 28:64-65 |
| Deuteronomy 28:48 | "therefore you shall serve your enemies, whom the Lord shall send against you, in hunger, and in thirst, and in nakedness, and in want of all things; and he will put a yoke of iron on your neck until he has destroyed you." | Romans 1:21; Galatians 3:13 |
| Proverbs 14:13 | "Even in laughter the heart may ache, and joy may end in grief." | Ecclesiastes 7:4 |
| Luke 6:25 | "Woe to you who are well fed now, for you will starve. Woe to you who laugh now, for you will mourn and weep." | Matthew 5:4; James 4:9-10 |
| Psalm 1:1-2 | "Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners, or sit in the seat of mockers. But his delight is in the law of the Lord, and on his law he meditates day and night." | Psalm 119:1; Romans 7:22 |
| Romans 12:15 | "Rejoice with those who rejoice, weep with those who weep." | Galatians 6:2; 1 Corinthians 12:26 |
| Galatians 5:22-23 | "But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control." | John 15:11; John 16:24 |
| Matthew 11:17 | "and we play the flute for you, and you did not dance; we sang a dirge, and you did not mourn." | Luke 7:32 |
| John 11:35 | "Jesus wept." | Hebrews 4:15; Isaiah 53:3 |
| Philippians 2:28 | "Therefore I am sending him with all the more urgency so that so that when you see him again you may be glad and I may have less anxiety." | 2 Corinthians 7:7; Philemon 1:20 |
| 1 Thessalonians 5:16 | "Rejoice always," | Psalm 5:11; Psalm 37:4 |
| Proverbs 27:1 | "Do not boast about tomorrow, for you do not know what a day may bring forth." | James 4:13-14; Luke 12:19-20 |
Jeremiah 16 verses
Jeremiah 16 8 Meaning
This verse describes a prohibition against entering the house of mourning for feasting, symbolizing the pervasive sorrow and judgment upon the people of Israel. It underscores a time when joyous celebrations would be inappropriate due to the severe consequences of their disobedience. The nation’s sin warranted a period of national grief and repentance, overriding any inclination for revelry.
Jeremiah 16 8 Context
Jeremiah 16:1-15 describes a prophecy of judgment on Judah and Jerusalem. God instructs Jeremiah not to marry, have children, or participate in times of feasting or mourning. This was a sign for the people of Judah, indicating that their nation was under divine judgment and that future generations would suffer greatly. The prophecy is rooted in the broader theme of covenantal faithfulness and the consequences of Israel's persistent idolatry and sin. The impending destruction and exile were to be so comprehensive that the usual expressions of life—marriage, birth, feasting, and mourning—would be rendered inappropriate and overshadowed by pervasive desolation. This particular verse, "I cannot go into a house of rejoicing or a house of gladness, or into a house of a bridegroom or a house of a bride, for the land will be ruined," illustrates the extent of the impending disaster that would silence all celebration.
Jeremiah 16 8 Word Analysis
I: Refers to the prophet Jeremiah, speaking under divine instruction.
cannot go: Expresses a strong prohibition or an inability due to the nature of the circumstances God is orchestrating.
into: Indicates entry into a specific type of dwelling or event.
a house of rejoicing: Refers to a place of happiness, celebration, or a feast, often for happy occasions.
or: Connects to the next parallel description.
a house of gladness: Similar to a house of rejoicing, emphasizing a place or time of joy and contentment.
or: Continues the parallel list of prohibited locations.
into a house of a bridegroom: Specifically refers to the dwelling where a wedding celebration is taking place, typically for the groom and his family during the betrothal or wedding period.
or a house of a bride: Similarly denotes the place of a bride’s wedding celebration, emphasizing the joyous new union.
for: Introduces the reason for the prohibition.
the land: Refers to the territory of Judah and Jerusalem, the focus of God’s judgment.
will be ruined: Denotes desolation, destruction, or devastation. The Hebrew word used here, "shimamah" (שְׁמָמָה), implies emptiness, waste, and astonishment, signifying a profound state of ruin. This term is often used in prophetic literature to describe the consequences of God’s judgment on the land due to sin.
House of rejoicing / gladness / bridegroom / bride: These phrases collectively represent the typical communal and personal joys of life, especially the significant events of marriage. God’s prohibition here signifies a complete suspension of normal human fellowship and celebration. This points to a judgment so severe that the normal rhythms of life would be disrupted. The land's impending ruin makes participation in such joyous gatherings a profound disconnect from the national reality.
For the land will be ruined: This is the foundational reason. The destruction impending upon the land overrides all personal and communal celebrations. The sorrow and judgment are so pervasive that even experiencing happiness would be incongruous and a betrayal of the national state of calamity. The word "ruined" (shimamah) suggests an existential threat, an emptiness that will swallow all mirth.
Jeremiah 16 8 Bonus Section
The intensity of God’s prohibition here goes beyond a mere suggestion. It’s a demonstration, a sign act that makes the consequences tangible for the people. This lack of participation in joyous events is a way of embodying the national grief and emptiness. It aligns with other prophetic actions by Jeremiah that symbolized the word of the Lord. For instance, wearing a linen loincloth that becomes spoiled (Jeremiah 13:1-11) or carrying clay jars to be shattered (Jeremiah 19:1-13) were symbolic actions with profound theological meaning. In Jeremiah 16:8, Jeremiah’s absence from life’s joyous gatherings powerfully conveys that the "land will be ruined" not just physically, but spiritually and socially, because it has been estranged from God’s blessing due to sin. This underscores the interconnectedness of individual experience and national destiny in the Old Testament covenantal framework.
Jeremiah 16 8 Commentary
This verse encapsulates a somber message of divine judgment. God’s commands to Jeremiah illustrate the extent of the coming devastation upon Judah. By prohibiting attendance at weddings and feasts, God highlights that the nation’s sin has led to a season of unparalleled national sorrow, where the joyous sounds of life will be replaced by silence and ruin. The impending desolation of the land means that all revelry becomes hollow and inappropriate, a stark contrast to the coming reality of emptiness. This prophetic sign serves as a powerful, unforgettable demonstration of God’s displeasure and the severe consequences of apostasy, emphasizing that national sin brings about national calamity, affecting every sphere of life. The absence of rejoicing and celebration signifies a time of mourning for the land itself, a prelude to exile and profound loss, teaching that true celebration can only occur in covenant faithfulness.