Jeremiah 16:19 kjv
O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
Jeremiah 16:19 nkjv
O LORD, my strength and my fortress, My refuge in the day of affliction, The Gentiles shall come to You From the ends of the earth and say, "Surely our fathers have inherited lies, Worthlessness and unprofitable things."
Jeremiah 16:19 niv
LORD, my strength and my fortress, my refuge in time of distress, to you the nations will come from the ends of the earth and say, "Our ancestors possessed nothing but false gods, worthless idols that did them no good.
Jeremiah 16:19 esv
O LORD, my strength and my stronghold, my refuge in the day of trouble, to you shall the nations come from the ends of the earth and say: "Our fathers have inherited nothing but lies, worthless things in which there is no profit.
Jeremiah 16:19 nlt
LORD, you are my strength and fortress,
my refuge in the day of trouble!
Nations from around the world
will come to you and say,
"Our ancestors left us a foolish heritage,
for they worshiped worthless idols.
Jeremiah 16 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 16 | Thus says the Lord; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and the city shall be built upon her own hill. | Jer 30:18 (Restoration and mercy) |
| Isaiah 54 | For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be therein, thanksgiving, and the voice of melody. | Isa 51:3 (Comfort and restoration of Zion) |
| Isaiah 60 | Nations shall come to thy light, and kings to the brightness of thy rising. | Isa 60:3 (Nations attracted to God's light) |
| Psalm 83 | Let them be put to shame and consumed with terror, and let them perish in shame. | Psa 83:17 (Shame upon enemies) |
| Psalm 102 | For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. | Psa 102:28 (God's favor on the humble) |
| Isaiah 41 | I have made, and I will bear; even I will carry, and will deliver. | Isa 41:4 (God's power and deliverance) |
| Zechariah 8 | Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you, for we have heard that God is with you. | Zec 8:23 (Nations seeking God with His people) |
| Ezekiel 36 | And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes. | Ezek 36:23 (Sanctification of God's name) |
| Matthew 6 | Your kingdom come, Your will be done on earth as it is in heaven. | Mat 6:10 (Kingdom and God's will on earth) |
| Revelation 11 | And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. | Rev 11:15 (Kingdoms become God's) |
| Romans 11 | For God hath concluded them all in unbelief, that he might have mercy upon all. | Rom 11:32 (Mercy upon all) |
| Philippians 2 | Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; | Php 2:9-10 (Exaltation of Jesus' name) |
| Isaiah 25 | And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. | Isa 25:7 (Destruction of covering) |
| Isaiah 49 | And I will give children unto thee instead of thy fathers, and thou shalt make them thy children's heirs in the land. | Isa 49:20 (Children given to God's people) |
| Jeremiah 3 | Turn, O backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, and I will not keep anger for ever. | Jer 3:12 (Mercy despite backsliding) |
| Jeremiah 12 | And they shall know that I am the Lord their God, and that I have dwelt with them in all their misery, being the God of Israel. | Jer 12:14 (God dwells with His people) |
| Ezekiel 37 | Thus saith the Lord God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and of the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand. | Ezek 37:19 (Unity of God's people) |
| Psalm 72 | Give the king thy judgments, O God, and thy righteousness unto the king's son. | Psa 72:1 (God's righteousness given) |
| Revelation 5 | And I saw in the right hand of him that sat upon the throne a book written within and on the backside, sealed with seven seals. | Rev 5:1 (God's sovereign plan) |
| Psalm 145 | The Lord is gracious, and full of compassion; slow to anger, and of great mercy. | Psa 145:8 (God's character) |
Jeremiah 16 verses
Jeremiah 16 19 Meaning
The nations will be put to shame and confusion, as they acknowledge that Yahweh, the Lord of Hosts, has done these mighty acts for His people and against those who opposed them. This verse speaks of a future reversal and vindication where the power and sovereignty of God are undeniably revealed, leading to the acknowledgment of His true might.
Jeremiah 16 19 Context
Jeremiah 16:16-21 presents a prophecy concerning the future restoration of Israel after their Babylonian exile. The preceding verses (16:1-15) describe the impending judgment upon Judah due to their sinfulness, characterized by idolatry and disobedience. God announces a severe judgment involving scattering and a desolate land. However, chapter 16 shifts to a message of hope and future redemption. Verse 19, therefore, stands as a declaration of God's ultimate triumph and the international recognition of His power and faithfulness towards His chosen people, a stark contrast to the immediate judgment previously declared. The historical context is the prophetic ministry during a time when Judah was on the brink of, or experiencing, exile, and surrounding nations were either complicit or hostile.
Jeremiah 16 19 Word Analysis
For the idols ( Hebrew: לָאֵלִילִים, la'alilim ): Refers to worthless idols or false gods. This word emphasizes their impotence and the folly of worshipping them. It highlights a direct polemic against the idolatrous practices prevalent in Judah and among surrounding nations, suggesting these false gods offered no real help or deliverance.
shall be put to shame ( Hebrew: יֵבֹשׁוּ, yeboshu ): To be ashamed, confounded, or disgraced. This indicates a reversal of fortunes for the nations that have oppressed or mocked Israel. Their pride and confidence in their own power or gods will crumble.
and their graven images ( Hebrew: וְפִסְלֵיהֶם, v'fisleihem ): Refers to carved images or statues, a common form of idolatry. It reiterates the futility of these objects.
all their molten images ( Hebrew: כָּל־מַסְּכוֹתֵיהֶם, kol-mass'koteihem ): Pertains to metal idols cast or molded. This further emphasizes the varied forms of pagan worship that will be exposed as powerless.
all the idols ( Hebrew: כָּל־אֵלִילִים, kol-elilim ): A repetition reinforcing the totality of the shame that will fall upon all idols and their worshipers.
shall be ashamed ( Hebrew: יֵבֹשׁוּ, yeboshu ): The repeated verb underscores the widespread and definitive nature of this divine judgment and humiliation.
The Lord ( Hebrew: יְהוָה, Yahweh ): The covenant name of God, signifying His eternal and personal relationship with His people, emphasizing that it is He who is acting.
of hosts ( Hebrew: צְבָאוֹת, Tzva'ot ): "of hosts" or "of armies." This title signifies God's supreme power and authority over all celestial beings, earthly forces, and even the armies of nations. It asserts His ultimate sovereignty in executing judgment and salvation.
hath done ( Hebrew: עָשָׂה, asah ): A strong verb meaning to make, to do, to accomplish. It signifies God's active involvement and purpose in the events that lead to the nations' shame.
these ( Hebrew: הָאֵלֶּה, ha'eleh ): Refers specifically to the acts of judgment and salvation previously mentioned or implied in the prophecy.
mighty acts ( Hebrew: גְּבוּרוֹת, gevurot ): Deeds of strength, valor, or power. This signifies powerful divine interventions that will be recognized by all.
Group analysis: The repetition of "ashamed" and "idols" underscores the comprehensive failure of pagan deities and the utter disgrace of their devotees. The juxtaposition of "Lord of hosts" with "idols" highlights the absolute contrast between the true God's omnipotence and the impotence of false gods. The verse as a whole is a testament to God's ultimate control and the future, undeniable demonstration of His power, leading to global acknowledgment.
Jeremiah 16 19 Bonus Section
The "Lord of hosts" (Yahweh Tzva'ot) is a significant title in the Old Testament, frequently appearing in prophetic books like Isaiah and Jeremiah. It emphasizes God's military power and leadership over all divine and human armies. This title conveys absolute authority and assures believers that God is powerfully engaged in the affairs of the world, orchestrating events to accomplish His purposes, including the deliverance and vindication of His people and the ultimate judgment of His enemies. The eventual shame of the idols signifies the obsolescence and defeat of all opposition to God's rule.
Jeremiah 16 19 Commentary
Jeremiah 16:19 is a pivotal verse pointing to God's ultimate victory and the universal recognition of His sovereignty. In an era where Judah was deeply influenced by the surrounding nations' polytheism and facing the consequences of its own idolatry, this prophecy offers a stark contrast. It predicts a future where all nations, whether by forced recognition or genuine conversion, will acknowledge Yahweh, the Lord of Hosts, as the supreme being. Their own false gods will be exposed as powerless and bring shame upon their worshipers, while God's mighty acts for Israel will be the undeniable evidence of His divine authority. This eventual humbling of the nations and glorification of God anticipates the full establishment of His kingdom, where His will is done and His name is universally revered. This theme resonates throughout Scripture, from ancient prophecies of judgment and restoration to New Testament pronouncements of Christ's ultimate triumph.