Jeremiah 16 15

Jeremiah 16:15 kjv

But, The LORD liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.

Jeremiah 16:15 nkjv

but, 'The LORD lives who brought up the children of Israel from the land of the north and from all the lands where He had driven them.' For I will bring them back into their land which I gave to their fathers.

Jeremiah 16:15 niv

but it will be said, 'As surely as the LORD lives, who brought the Israelites up out of the land of the north and out of all the countries where he had banished them.' For I will restore them to the land I gave their ancestors.

Jeremiah 16:15 esv

but 'As the LORD lives who brought up the people of Israel out of the north country and out of all the countries where he had driven them.' For I will bring them back to their own land that I gave to their fathers.

Jeremiah 16:15 nlt

Instead, they will say, 'As surely as the LORD lives, who brought the people of Israel back to their own land from the land of the north and from all the countries to which he had exiled them.' For I will bring them back to this land that I gave their ancestors.

Jeremiah 16 verses

Jeremiah 16 15 Meaning

The latter days of Israel's national existence are referred to as the time when the exodus from Egypt, a foundational event, will be surpassed in significance by the people's return from various places of exile. God's future action of bringing His people out of Babylonian captivity will be a greater display of His power and faithfulness than His initial deliverance of Israel from Egyptian bondage. This foreshadows the ultimate redemption through Jesus Christ, which transcends all previous acts of salvation.

Jeremiah 16 15 Context

Jeremiah 16 speaks of impending judgment upon Judah due to their persistent sinfulness. God announces that He will bring disaster and exile upon them. However, even amidst this severe pronouncement, the chapter shifts to a future hope of restoration and redemption. Verse 15 is part of this prophetic glimpse into God's faithfulness despite Israel's unfaithfulness. It declares that God's future redemptive act of bringing His people back from exile, specifically from the northern regions and all scattered places, will be an even greater testament to His power and love than the original Exodus from Egypt. This promise of a future, grander deliverance emphasizes God's unwavering commitment to His covenant people.

Jeremiah 16 15 Word Analysis

• וְהִנֵּה (v'hineh): "And behold." Introduces a significant event or revelation, drawing attention to what follows.
• יָמִים (yamim): "Days." Refers to a period of time, often signifying a specific era or epoch.
• בָּאִים (ba'im): "Are coming." Future tense, emphasizing that this event is certain and approaching.
• נְאֻם (ne'um): "Declares" or "Utterance." Indicates a prophetic pronouncement from God.
• יְהוָה (Yahweh): "The LORD." The personal covenantal name of God.
• כִּי (ki): "Because" or "For." Introduces a reason or explanation.
• לֹא (lo): "Not." A negative particle.
• יֵאָמֵר (ye'amer): "Shall it be said." Passive voice, "it will not be said."
• חַי (chai): "Alive." Confirms the living nature and power of God.
• אֲשֶׁר (asher): "Who" or "Which." A relative pronoun.
• הֶעֱלָה (he'elah): "Brought up" or "Caused to go up." Refers to God's act of lifting and leading.
• יִשְׂרָאֵל (Yisra'el): "Israel." The covenant people of God.
• מִ (mi): "From." Indicates origin or separation.
• אֶרֶץ (eretz): "Land" or "Earth."
• מִצְרַיִם (Mitzrayim): "Egypt." The place of initial bondage and miraculous deliverance.
• כִּי (ki): "But" or "Rather." Connects contrasting statements.
• אִם (im): "If" or "When."
• חַי (chai): "Alive." Repetition emphasizes God's continued faithfulness.
• אֲשֶׁר (asher): "Who" or "Which."
• הֶעֱלָה (he'elah): "Brought up." Consistent with the previous use, highlighting God's repeated acts of deliverance.
• אֶת (et): Direct object marker.
• יִשְׂרָאֵל (Yisra'el): "Israel."
• מֵאֶרֶץ (me'eretz): "From the land."
• צָפוֹן (tsaphon): "North." Refers to the direction from which exile and subsequent restoration would largely come.
• וּמִכָּל (mikol): "And from all."
• הָאֲרָצוֹת (ha'aratzot): "The lands." Encompassing all places of scattering.
• אֲשֶׁר (asher): "Which."
• הֲדִיחָם (hadicham): "He drove them" or "scattered them." Emphasizes dispersion due to sin and judgment.
• וַהֲשִׁבֹתִי (v'hashivoti): "And I will bring back." First person singular, God's personal action of restoration.
• אוֹתָם (otam): "Them." Refers to the people of Israel.
• אֶל (el): "To." Indicates destination.
• אַדְמָתָם (adamatam): "Their soil" or "Their land." The ancestral homeland.
• אֲשֶׁר (asher): "Which."
• נָתַתִּי (natati): "I gave." God's initial grant of the land.
• לַאֲבוֹתָם (la'abotam): "To their fathers." Connection to the patriarchal promise.

Phrase Group Analysis:

• "As the LORD lives who brought up... out of the land of Egypt" vs. "As the LORD lives who brought up... from the land of the north and from all the lands into which He drove them": This structure highlights a prophetic progression. The future act of restoration is so significant it will overshadow the memory of the first Exodus, making it the primary testimony of God's power.
• "He drove them" (הֲדִיחָם - hadicham): This verb can also imply casting out or repelling, highlighting the forceful nature of their expulsion due to divine judgment, making the return a potent demonstration of grace.

Jeremiah 16 15 Bonus Section

The emphasis on the "land of the north" points specifically to the Babylonian exile for the southern kingdom of Judah, but it also encompasses the earlier Assyrian deportations of the northern kingdom of Israel. The scope of "all the lands into which He drove them" indicates the comprehensive nature of the dispersion, a concept amplified in New Testament times with the scattering of the early church and the eventual inclusion of Gentiles. The language of God actively "driving" them underscores that exile is not an abandonment by God but a consequence of sin within a framework of His sovereign control and covenant discipline. The ultimate return signifies not just political restoration but spiritual renewal.

Jeremiah 16 15 Commentary

This verse emphasizes God's progressive revelation of His power and faithfulness. While the Exodus from Egypt was a monumental event, the future restoration from the northern kingdom and widespread exile will be a greater display of God's salvific power. It reassures the exiles that God's love and power are not limited by their current circumstances of dispersion. This anticipates a spiritual re-gathering, a theme central to the New Testament's message of salvation through Christ, who gathers all believers into His kingdom, transcending ethnic and geographical boundaries.

• The returning faithful will acknowledge God’s consistent power, not just one past miracle.
• Future restorations are greater than past ones, signifying escalating divine intervention.
• God's remembrance and action are always covenant-bound.