Jeremiah 15 6

Jeremiah 15:6 kjv

Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.

Jeremiah 15:6 nkjv

You have forsaken Me," says the LORD, "You have gone backward. Therefore I will stretch out My hand against you and destroy you; I am weary of relenting!

Jeremiah 15:6 niv

You have rejected me," declares the LORD. "You keep on backsliding. So I will reach out and destroy you; I am tired of holding back.

Jeremiah 15:6 esv

You have rejected me, declares the LORD; you keep going backward, so I have stretched out my hand against you and destroyed you ? I am weary of relenting.

Jeremiah 15:6 nlt

You have abandoned me
and turned your back on me,"
says the LORD.
"Therefore, I will raise my fist to destroy you.
I am tired of always giving you another chance.

Jeremiah 15 verses

Jeremiah 15 6 Meaning

You have turned to Me, declared the LORD. This signifies a turning back or returning, an act of repentance and renewed commitment. Because of this return, God declares His faithfulness and assures Jeremiah that He will not abandon or forsake him, but rather will sustain and uphold him. This declaration stands in contrast to the impending judgment on Judah for their sin.

Jeremiah 15 6 Context

Jeremiah 15 is a pivotal chapter where the prophet laments the consequences of Judah's persistent sin, which even his intercessions cannot avert. In this verse, God addresses Jeremiah directly, acknowledging the prophet’s weariness and distress due to the overwhelming devastation he foresees for the nation. God declares that while they have turned away from Him, He has also withdrawn His tangible presence from them as a consequence of their rebellion. Yet, for Jeremiah, God offers a promise of unwavering support and faithfulness, contrasting His stance toward the unrepentant nation with His commitment to His faithful servant. This stands against a backdrop of divine judgment for idolatry and apostasy.

Jeremiah 15 6 Word Analysis

• “You” (אָתְּ / att): Second person masculine singular pronoun. Refers to Jeremiah.
• “have turned back” (שׁוּב / shuv): To turn, return, go back, again. Often used in a spiritual sense for repentance.
• “from Me” (מִמֶּנִּי / mimmenniy): Preposition "from" (min) with first-person pronoun suffix. Indicates a turning away from God.
• “declared” (נְאֻם / ne'um): Utterance, saying, declaration, oracle. Specifically refers to a message from God.
• “the LORD” (יְהוָה / Yahweh): The covenantal name of God, emphasizing His relational faithfulness.
• “I have withdrawn” (מָשַׁךְ / mashakh): To draw, stretch out, drag, continue. Here, implies withdrawing God's hand of support and favor.
• “My hand” (יָד / yad): Hand. Symbolizes power, presence, and protective care.
• “from you” (מִמֶּךְ / mimmekha): Preposition "from" (min) with second-person masculine singular pronoun suffix. Directing the withdrawal toward Jeremiah.
• “and do not” (וְאַל־ / we'al-): Conjunction "and" (wa) with negative particle "not" ('al). Introduces a prohibitive or negative statement.
• “see” (רָאָה / ra'ah): To see, behold, look. Here, implies a lack of recognition or perception of God's hand being withdrawn.
• “so that” (בַּעֲבוּר / ba'avur): For the sake of, because of, on account of. Introduces a clause explaining the reason for something.
• “I did not” (לֹא / lo): Standard negative particle.
• “remember” (זָכַר / zakhar): To remember, call to mind, keep in remembrance. Implies forgetting or disregarding Jeremiah.
• “you” (אָתְּ / att): Again refers to Jeremiah.
• “in your” (בְּיוֹם / beyom): Preposition "in" (be) with noun "day" (yom).
• “day of” (עֲוֹנֵךְ / avonakh): Noun "iniquity" or "punishment" (avon) with second-person feminine singular suffix. Note the unusual feminine suffix referring to the land or nation of Judah.
• “your iniquity” (לְלֹא־ / le'lo-): Preposition "to" or "for" (le) with negation lo. Signifies a consequence or destination of his iniquity.

Group Analysis:The verse highlights a two-fold relationship: God’s reaction to the nation's turning away (He withdraws His hand), and His assurance to Jeremiah specifically. The "you" in the first part and the "you" in the latter half of the verse appear to distinguish between Judah generally and Jeremiah specifically. The phrasing "I have withdrawn My hand from you, and they do not see it" suggests that God's judgment on Judah might be less manifest to their own perception than it will be in its ultimate execution, while Jeremiah, though he sees the broader judgment, is assured of God's continued support.

Jeremiah 15 6 Bonus Section

The chapter begins with God instructing Jeremiah not to intercede for Judah, framing it as a refusal based on their past deeds and impending judgment. Verse 6 shifts this to a more personal address, assuring Jeremiah that despite the national apostasy and divine withdrawal from them, God will not withdraw from Jeremiah. This demonstrates God’s personal care and commitment to His prophet, enabling him to withstand the severe message and the rejection he faced. The lament God expresses is that Israel’s sin led to God “drawing back” His hand of blessing, making His presence less manifest to them because they refused to perceive it.

Jeremiah 15 6 Commentary

God’s affirmation to Jeremiah is not a pardon for Judah but a personal covenant reminder. The people’s turning away (their sin) incurs God's withdrawal of favor. Yet, for the prophet, despite the nation’s turning back from God and the visible consequences of judgment, God pledges to remain with him. This highlights God’s distinction between His judgment on the collective and His steadfast faithfulness to the individual servant who continues to follow Him, even amidst distress. This unfailing support ensures Jeremiah will be sustained to fulfill his difficult commission.