Jeremiah 15:2 kjv
And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
Jeremiah 15:2 nkjv
And it shall be, if they say to you, 'Where should we go?' then you shall tell them, 'Thus says the LORD: "Such as are for death, to death; And such as are for the sword, to the sword; And such as are for the famine, to the famine; And such as are for the captivity, to the captivity." '
Jeremiah 15:2 niv
And if they ask you, 'Where shall we go?' tell them, 'This is what the LORD says: "?'Those destined for death, to death; those for the sword, to the sword; those for starvation, to starvation; those for captivity, to captivity.'
Jeremiah 15:2 esv
And when they ask you, 'Where shall we go?' you shall say to them, 'Thus says the LORD: "'Those who are for pestilence, to pestilence, and those who are for the sword, to the sword; those who are for famine, to famine, and those who are for captivity, to captivity.'
Jeremiah 15:2 nlt
And if they say to you, 'But where can we go?' tell them, 'This is what the LORD says: "'Those who are destined for death, to death;
those who are destined for war, to war;
those who are destined for famine, to famine;
those who are destined for captivity, to captivity.'
Jeremiah 15 2 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 15:2 | "...those destined for death, to death; and those for the sword, to the sword..." | Jeremiah 15:2 (OT) |
| Jeremiah 15:3 | "...those destined for death, by pestilence, and those for the sword, by the sword..." | Jeremiah 15:3 (OT) |
| Ezekiel 14:21 | "For thus says the Lord GOD: How much more when I send against Jerusalem my four severe judgments, sword, famine, dangerous wild animals, and pestilence..." | Ezekiel 14:21 (OT) - God's judgments |
| Revelation 6:8 | "And I looked, and behold, a pale horse! And its rider’s name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth." | Revelation 6:8 (NT) - Four horsemen |
| Luke 21:24 | "They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled." | Luke 21:24 (NT) - Destruction of Jerusalem |
| Leviticus 26:16 | "...I will bring upon you sudden terror, consumption, and fever that shall make the eyes fail and the life waste away..." | Leviticus 26:16 (OT) - Consequences of disobedience |
| Deuteronomy 32:42 | "I will make my arrows drunk with blood, and my sword shall devour flesh..." | Deuteronomy 32:42 (OT) - God's vengeance |
| Psalm 7:12-13 | "If a man does not repent, God will whet his sword; he has bent and readied his bow; he has prepared for him his tools of death..." | Psalm 7:12-13 (OT) - God's justice |
| Isaiah 1:20 | "...but if you refuse and are rebellious, you shall be devoured by the sword..." | Isaiah 1:20 (OT) - Consequences of rebellion |
| Jeremiah 14:12 | "Though they fast, I will not hear their cry, and though they offer burnt offering and grain offering, I will not accept them. But I will make a full end of them by the sword, by the famine, and by the pestilence." | Jeremiah 14:12 (OT) - God withholding favor |
| Jeremiah 15:5 | "Who will have pity on you, O Jerusalem, or who will mourn for you? Who will turn aside to ask how you are doing?" | Jeremiah 15:5 (OT) - Lack of pity |
| Jeremiah 15:7 | "I will winnow them with a winnowing fork in the gates of the land. I will bereave them, I will destroy my people..." | Jeremiah 15:7 (OT) - Scattering and destruction |
| Hosea 1:11 | "And the people of Judah and the people of Israel will be gathered together, and they will appoint for themselves one head. For great shall be the day of Jezreel." | Hosea 1:11 (OT) - Future gathering (contrast) |
| Zechariah 7:13 | "Just as I called, and they would not listen, so they called, and I would not listen, says the LORD of hosts..." | Zechariah 7:13 (OT) - God not hearing prayer |
| Matthew 23:38 | "O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to her! How often would I have gathered your children together as a hen gathers her brood under her wings..." | Matthew 23:38 (NT) - Jesus laments over Jerusalem |
| Acts 5:3 | "But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself some of the proceeds of the land?" | Acts 5:3 (NT) - Consequences of deceit (similar principle) |
| Romans 2:5 | "But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed." | Romans 2:5 (NT) - Storing up wrath |
| 1 Thessalonians 5:3 | "And whenever they say, 'Peace and security,' then sudden destruction will come upon them, as labor pains come upon a pregnant woman, and they will not escape." | 1 Thessalonians 5:3 (NT) - Sudden destruction |
| Revelation 18:8 | "For this reason her plagues will come upon one day, death and mourning and famine, and she will be burned up with fire..." | Revelation 18:8 (NT) - Judgment on Babylon |
| Amos 4:10 | "I sent among you a pestilence after the manner of Egypt; I killed your young men with the sword, and let the stench of your camp come up in your nostrils..." | Amos 4:10 (OT) - Past judgments |
| Jeremiah 4:31 | "For I hear a cry like that of a woman in labor, a groan like that of one giving birth to her first child, the cry of the Daughter of Zion gasping for breath, stretching out her hands..." | Jeremiah 4:31 (OT) - Imagery of distress |
Jeremiah 15 verses
Jeremiah 15 2 Meaning
This verse describes a dire and inevitable judgment coming upon Judah, brought forth by God's inescapable anger. It uses powerful imagery of destruction by pestilence and sword to depict the total annihilation of those who have sinned.
Jeremiah 15 2 Context
Jeremiah 15 is situated within Jeremiah's prophetic ministry to the kingdom of Judah. The people had largely rejected God's word and continued in their sins of idolatry, injustice, and unfaithfulness. God communicates His unwavering commitment to carry out the judgment He had declared. Jeremiah himself is deeply distressed by this impending doom and pleads with God for respite or exemption. This verse specifically reflects God's response to Jeremiah's lament and reaffirms the severity and certainty of the coming judgment upon Judah due to their persistent sin. Historically, this message points towards the Babylonian exile, a period of intense suffering and destruction for the people of Judah.
Jeremiah 15 2 Word Analysis
- וְגַם (və·ḡam): "and also," "and furthermore." This conjunction signifies an addition to the previous statement, intensifying the proclamation of judgment. It emphasizes that in addition to other consequences, these specific forms of destruction will be implemented.
- מְנֻצָּדִים (mə·nu·ṣā·ḏîm): "destined for death," "marked for death." This passive participle from the root nacad (נָצַד) implies those who have been singled out, marked, or set aside for death. It signifies a predetermined fate of mortality, suggesting that death is an inescapable outcome for them. This word carries a sense of divine decree and inescapable finality.
- לְמֻגָּלָה (lə·mu·ḡā·lāh): "to pestilence," "to extermination," "to annihilation." From the root magal (מוּגָל) which means to be eradicated or dissolved. This noun refers to a consuming disease or a widespread outbreak, emphasizing a complete and devastating plague that leaves no survivors.
- וְאֶת (wə·’eṯ): "and." This conjunction connects "those destined for death" with "those destined for the sword."
- הַחֲרָבוֹת (ha·ḥă·rā·ḇōṯ): "the sword," "those for the sword." The definite article ha signifies specificity. This refers to death by military conquest and the instruments of war. The plural form might suggest multiple instances or the broad scope of destruction by the sword.
- לַחֶרֶב (la·ḥe·rě·ḇ): "to the sword," "for the sword." Similar to the previous word, indicating being given over to death by military action. The repetition underscores the inevitability and multifaceted nature of the impending destruction.
Word Group Analysis:
- "those destined for death, to pestilence" and "those for the sword, to the sword": This parallelism vividly portrays the comprehensive nature of God's judgment. Both phrases denote inevitability, but the methods differ. "Pestilence" (מְנֻצָּדִים לְמֻגָּלָה) speaks of an internal, often invisible force of death, possibly disease. "Sword" (וְאֶת הַחֲרָבוֹת לַחֶרֶב) represents external, overt violence and conflict. The repetition highlights that no one would escape; all categories of the condemned would meet their prescribed end through God's instruments of judgment. The use of nacad (marked for death) signifies that this isn't random but divinely ordained.
Jeremiah 15 2 Bonus Section
The imagery of specific, divinely appointed means of destruction (pestilence and sword) resonates with the concept of God's active involvement in the judgments upon nations. This is not passive abandonment, but an active decree of ruin through established natural and human agents of devastation. This verse also highlights the stark reality of God's sovereign justice; His anger is described as a consequence that is pursued and executed without compromise when His people persistently violate their covenant. Jeremiah’s own agony, contrasted with God’s firm pronouncement, underscores the prophet's burden and the profound grief associated with executing divine judgment. The verse implicitly states that the people themselves bear responsibility for becoming the objects of such severe decrees.
Jeremiah 15 2 Commentary
God's justice and wrath are depicted in their unyielding finality. Judah’s persistent disobedience has sealed their fate. The language used—"destined for death," "pestilence," and "sword"—communicates that these judgments are not accidental but divinely appointed means of execution for their sins. This verse emphasizes the complete and inescapable nature of the judgment, leaving no room for evasion or mercy on account of their actions. It serves as a stern reminder that sin carries dire and appointed consequences, delivered by God’s own hand through the forces of destruction He controls. This foretells the utter desolation that will come upon the land and its people.