Jeremiah 15:1 kjv
Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
Jeremiah 15:1 nkjv
Then the LORD said to me, "Even if Moses and Samuel stood before Me, My mind would not be favorable toward this people. Cast them out of My sight, and let them go forth.
Jeremiah 15:1 niv
Then the LORD said to me: "Even if Moses and Samuel were to stand before me, my heart would not go out to this people. Send them away from my presence! Let them go!
Jeremiah 15:1 esv
Then the LORD said to me, "Though Moses and Samuel stood before me, yet my heart would not turn toward this people. Send them out of my sight, and let them go!
Jeremiah 15:1 nlt
Then the LORD said to me, "Even if Moses and Samuel stood before me pleading for these people, I wouldn't help them. Away with them! Get them out of my sight!
Jeremiah 15 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 15:1 | "Then the Lord said to me, “Though Moses and Samuel were standing before me, my heart would not turn toward this people. Send them away from my presence and let them go!" | Divine rejection of persistent sin |
| Jeremiah 7:29 | "Cut off your hair and cast it away; lament on the bare heights, for the Lord has rejected and forsaken the generation of his wrath.” | Rejection and forsaking by God |
| Jeremiah 22:24 | "As I live, declares the Lord, even if Coniah the son of Jehoiakim, king of Judah, were the signet ring on my right hand, yet I would pull it off" | Personal divine removal/rejection |
| Ezekiel 14:14 | "even if these three men, Noah, Daniel, and Job, were in it, they would deliver but their own lives by their righteousness, declares the Lord God." | Limited intercession efficacy |
| Deuteronomy 9:14 | "do not try to dissuade me, for I am about to unleash my fury and destroy them. I will then destroy you by fire." | God’s resolute anger |
| Psalm 99:6 | "Moses and Aaron were among his priests, and Samuel was among those who called on his name. They cried out to the Lord, and he answered them." | Effectiveness of past intercessors |
| Isaiah 6:13 | "And though a tenth part remain in the land, it too will be burned along with the stumps of great trees. But as the terebinth and oak leave stumps when they are cut down, so the holy seed will be its stump.” | Hope through remnant, but preceded by destruction |
| Luke 1:50 | "And his mercy is for those who fear him from generation to generation." | Mercy for the faithful |
| Romans 9:16 | "So then it depends not on human will or exertion, but on God, who has mercy." | God’s sovereignty in mercy/judgment |
| Acts 13:22 | "And when he had removed him, he raised up David to be their king, of whom he bore witness and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’" | David as a man after God's heart |
| 2 Corinthians 1:13 | "For we are not writing to you anything that you cannot read or understand even now. I hope you will continue to read this until the end." | Clarity in God's word/action |
| Philippians 2:13 | "for it is God who works in you, both to will and to work for his good pleasure." | God's sovereign work in believers |
| Revelation 18:21 | "Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, “So will Babylon the great city be thrown down with violence and will by no means be found anymore.”" | Ultimate destruction of evil |
| Jeremiah 51:64 | "and you shall say, ‘Jerusalem will fall and be no more, because of your dealing with the Lord.’" | Cause of Jerusalem's fall |
| Jeremiah 18:7-10 | "If at any time I speak concerning a nation or a kingdom, to build and to plant it, if it does evil in my sight so that it does not obey my voice, then I will relent of the disaster that I intended to bring on it." | Conditional judgment/relenting |
| Ezekiel 33:11 | "Say to them, As I live, declares the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, that you may live!" | God’s desire for repentance |
| Acts 7:51 | "“You stiff-necked people! Your hearts and ears are still uncircumcised. You are always resisting the Holy Spirit. As your fathers did, so do you." | Persistent rebellion |
| Matthew 13:11-13 | "To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away." | Spiritual blindness/privilege |
| 2 Timothy 2:25 | "correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth," | Repentance as a gift of God |
| Isaiah 40:28-31 | "Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable." | God’s unchanging power/wisdom |
Jeremiah 15 verses
Jeremiah 15 1 Meaning
This verse introduces a divine pronouncement regarding a dire consequence, specifically a decree of utter destruction. It signifies an irreversible judgment upon a people or entity that has transgressed God's will, leaving no possibility for escape or reprieve. The pronouncement indicates a complete eradication, extending to every aspect of existence—life, livelihood, and lineage.
Jeremiah 15 1 Context
This verse is part of Jeremiah's ongoing prophecy to Judah, delivered during a period of extreme national apostasy and impending Babylonian invasion. The prophet has been lamenting the people’s persistent sin and God’s judgment. In chapter 14, Jeremiah intercedes for the people facing drought and imminent destruction. This verse, however, marks a significant shift, where God explicitly forbids Jeremiah from further intercession. The context emphasizes the people's hardened hearts and relentless sinfulness, leading God to declare that even the most powerful and beloved intercessors from the past, Moses and Samuel, would be ineffective in turning His heart away from judgment. The divine instruction to "send them away from my presence" underscores the finality of the decision. This pronouncement reflects the culmination of God's patience and the severity of Judah's unrepentant state, necessitating a purging judgment.
Jeremiah 15 1 Word Analysis
"Then" (וְעַתָּה - v'atta): This introduces a new phase or a consequence following previous events or dialogue, signaling a shift in divine action or instruction. It emphasizes the temporal aspect of the message, directly following Jeremiah's prayer.
"the Lord" (יְהוָה - Yahweh): The personal covenantal name of God, used here to signify direct divine speech and authority. It underlines that this is not Jeremiah's personal opinion but God's direct command.
"said" (אמר - amar): The verb for speaking or declaring. Here, it indicates a direct pronouncement from God.
"to me" (אלי - elay): Indicates the personal nature of the message being delivered to Jeremiah.
"Though" (אם - im): A conditional particle introducing a hypothetical, impossible scenario. It highlights the extreme nature of the circumstances described.
"Moses" (משֶׁה - Moshe): The great lawgiver and intercessor for Israel, recognized for his powerful pleas before God (e.g., Exodus 32:11-14).
"and Samuel" (ושׁמואל - v'Shmuel): Another highly esteemed prophet and intercessor, known for his earnest prayers (e.g., 1 Samuel 12:16-18).
"were standing" (עמדים - amdim): Present participle, suggesting an ongoing or habitual act of standing in God's presence, as intercessors do.
"before me" (לְפָנַי - lefanai): Indicates being in God's presence, in a position of petition or advocacy.
"my heart" (לִבִּי - libbi): Represents God’s will, disposition, and decision-making. It signifies that even His inner disposition would not be moved.
"would not turn" (לא יִטּוּ - lo yittu): From the root נטה (natah), meaning to lean, incline, or turn aside. Here it means God’s heart (will) would not be inclined to favor or relent.
"toward this people" (אֶל־הָעָם־הַזֶּה - el-ha'am-hazeh): Refers specifically to the people of Judah in their current apostate state.
"Send" (שַׁלַּח - shallach): An imperative verb commanding to send away, release, or cast out.
"them" (אֹתָם - otam): The pronoun referring to the people.
"away" (הָלְכָה - hal'khah): A participial form meaning "going" or "departing." It signifies a definitive removal or departure.
"from my presence" (מִפָּנַי - m'panai): Emphasizes banishment from God's direct presence and favor.
"and let them go" (וְהַבְאׁבַם - v'hav'ubam): Implies letting them proceed towards their destiny, without hindrance or change of course from God’s perspective. The verb can also mean to remove or send out.
Words Group Analysis:
- "Though Moses and Samuel were standing before me, my heart would not turn toward this people": This entire phrase uses hyperbole to illustrate the absolute finality of God's judgment. The individuals mentioned are paramount figures of intercession, highlighting that if their petitions were insufficient, then no one else’s, including Jeremiah's, could sway God regarding this particular generation’s deep-seated rebellion. It shows the limit of intercession when faced with persistent unrepentance.
- "Send them away from my presence and let them go": This constitutes a divine command of repudiation and dismissal. "Send away" and "let go" convey the same sentiment of God removing His favor and presence, signifying exile and abandonment, and ceasing all efforts of preservation for them.
Jeremiah 15 1 Bonus Section
The historical context of this pronouncement reveals Judah's unresponsiveness to numerous warnings, prophetic appeals, and even previous judgments (like the drought mentioned in chapter 14). The Babylonian siege and destruction of Jerusalem were imminent, fulfilling earlier prophecies. The prohibition of intercession signifies that the covenantal relationship, though enduring for the nation's future, was being suspended for this specific generation due to their collective apostasy. It’s a stark illustration of divine justice following prolonged mercy, and the profound responsibility individuals and nations have to respond to God’s word.
Jeremiah 15 1 Commentary
This verse is a powerful declaration of God's unyielding resolve in the face of persistent, deep-seated sin. Jeremiah, the "weeping prophet," is known for his passionate intercessions on behalf of his rebellious people (Jeremiah 14:11-12). However, God here explicitly prohibits further pleas for this generation. The invocation of Moses and Samuel underscores the severity; these were individuals whose prayers were effective in averting God's wrath (Numbers 14:13-20; 1 Samuel 7:9-10). Their potential intercession being rendered ineffectual signifies that Judah's apostasy has reached a point where God's judgment is inescapable. This does not negate God’s merciful nature or the power of intercession in general, but it sets boundaries for a specific, hardened generation whose persistent rebellion has exhausted God’s patience and opened the door for irreversible judgment and exile. It emphasizes that while God desires repentance, there are ultimate consequences for perpetual defiance.