Jeremiah 14:9 kjv
Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.
Jeremiah 14:9 nkjv
Why should You be like a man astonished, Like a mighty one who cannot save? Yet You, O LORD, are in our midst, And we are called by Your name; Do not leave us!
Jeremiah 14:9 niv
Why are you like a man taken by surprise, like a warrior powerless to save? You are among us, LORD, and we bear your name; do not forsake us!
Jeremiah 14:9 esv
Why should you be like a man confused, like a mighty warrior who cannot save? Yet you, O LORD, are in the midst of us, and we are called by your name; do not leave us."
Jeremiah 14:9 nlt
Are you also confused?
Is our champion helpless to save us?
You are right here among us, LORD.
We are known as your people.
Please don't abandon us now!"
Jeremiah 14 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 14:9 | Yet you, Lord, are among us; we bear Your name, do not forsake us. | God's presence amid judgment |
| Deut 18:5 | The Lord your God has chosen him... to minister in the Lord’s name always. | Priestly service by God's choice |
| Ps 135:4 | For the Lord has chosen Jacob for himself... Israel for his treasured possession. | God's chosen people |
| Isa 43:7 | …everyone called by my name, whom I created for my glory, whom I formed and made. | God's creation for His glory |
| Isa 63:19 | We have become like those over whom you never ruled, like those not called by your name. | Lament over spiritual alienation |
| Jer 7:29-31 | “Cut off your hair and throw it away; weep and wail in the desolate highlands, for the Lord has rejected and abandoned this generation that incurs his wrath. For the people of Judah have done evil in my sight… and have defiled the house that bears my Name. They built high places for Baal… which I never commanded, nor did it enter my mind. Therefore I am about to bring a dreadful end upon them..." | God's abandonment due to sin |
| Jer 32:33-35 | They have turned their backs to me and not their faces... they built the high places of Baal… which I did not command, nor did it enter my mind… | God's disapproval of idolatry |
| Ezek 8:3-6 | …he brought me to the door of the gate of the Lord’s house that faces north, and there sat the woman who were weeping for Tammuz. Then he said to me, “Have you seen this, O son of man? Is it a trivial matter that the house of Judah commits the abominations they practice here...? For they have filled the land with violence… and have shown me the entire abomination…” | Idolatry within the temple |
| John 14:15-16 | “If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you forever— | Jesus' promise of the Holy Spirit |
| Acts 4:12 | Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved. | Jesus as the unique name |
| 2 Cor 6:16-18 | …For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people. Therefore come out from among them and be separate,” says the Lord. “Touch no unclean thing, and I will receive you. I will be a Father to you, and you will be my sons and daughters,” says the Lord Almighty. | Believers as God's temple |
| Rom 8:15-16 | For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of adoption, through whom we cry, “Abba, Father.” | Adoption as God's children |
| 1 Pet 2:9 | But you are a chosen race, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. | Believers as God's possession |
| Hos 5:15 | Then I will go and return to my place until they acknowledge their guilt and seek my face, and in their trouble they seek me, longing for me. | God withdrawing due to sin |
| Amos 3:2 | “Only I have known you of all the families of the earth; therefore I will punish you for all your iniquities.” | God's special relationship and accountability |
Jeremiah 14 verses
Jeremiah 14 9 Meaning
This verse expresses God's distress over Judah's sin, likening Himself to someone utterly astonished and devastated by their actions, as if He Himself had turned away. It reveals a deep, relational hurt.
Jeremiah 14 9 Context
Jeremiah 14:1-15:4 depicts a severe drought in Judah, coupled with ongoing political instability and the threat of Babylonian invasion. The people are suffering, and the prophets (false prophets, specifically) are offering false assurances of peace and prosperity. Jeremiah, however, delivers God's message of impending judgment due to the nation's deep-seated idolatry and disobedience. Verse 9 is Jeremiah's intercessory prayer during this crisis, acknowledging their desperate state and pleading with God, despite their sin, because they bear His name and His presence is still amongst them (in the temple).
Jeremiah 14 9 Word Analysis
- "Yet": Introduces a strong contrast, setting up a plea despite negative circumstances.
- "You, O LORD,": Direct address to God, emphasizing His sovereignty. "LORD" (Yahweh) signifies the covenant God.
- "are among us": Indicates God's perceived presence within the nation, likely referring to the Temple and the covenant relationship.
- "we bear Your name": A declaration of identity as God's chosen people, acknowledging His ownership and designation upon them. This links them to the covenant.
- "do not forsake us": A plea against abandonment, recognizing the dire consequences of God's withdrawal.
Word Group Analysis
- "Yet You, O LORD, are among us; we bear Your name": This phrase encapsulates the tension of their situation: they recognize God's presence and claim to His name, yet they are suffering immensely, implying a broken relationship despite the claims. It highlights a remnant acknowledging God amidst widespread apostasy. The plea is based on this privileged, yet apparently compromised, relationship.
Jeremiah 14 9 Bonus Section
The cry, "We bear Your name," resonates with the New Testament concept of believers being named after Christ and belonging to Him (Acts 4:12, 2 Cor 6:16-18). It signifies not just a historical claim but a present reality of being in Christ. The plea against abandonment echoes Jesus' own prayer in Gethsemane and the assurance of the indwelling Spirit who eternally unites believers to God. This verse, therefore, bridges Old Testament covenantal pleas with New Testament realities of intimate fellowship through the Holy Spirit.
Jeremiah 14 9 Commentary
This verse reflects a crucial aspect of God's interaction with His people: a commitment rooted in His covenant, even when His people fall short. The prophet appeals to God's faithfulness to His name and His chosen people, even as he acknowledges their desperate straits. It’s a plea born out of a desire for God's presence and the acknowledgment that their identity is tied to Him. The verse underscores that bearing God's name signifies responsibility and a unique relationship that can be marred by sin, but for which God’s faithfulness remains a basis for hope and entreaty. It teaches that even in judgment, God remains present with His people, and their calling by His name warrants continued pleas for mercy.