Jeremiah 14:7 kjv
O LORD, though our iniquities testify against us, do thou it for thy name's sake: for our backslidings are many; we have sinned against thee.
Jeremiah 14:7 nkjv
O LORD, though our iniquities testify against us, Do it for Your name's sake; For our backslidings are many, We have sinned against You.
Jeremiah 14:7 niv
Although our sins testify against us, do something, LORD, for the sake of your name. For we have often rebelled; we have sinned against you.
Jeremiah 14:7 esv
"Though our iniquities testify against us, act, O LORD, for your name's sake; for our backslidings are many; we have sinned against you.
Jeremiah 14:7 nlt
The people say, "Our wickedness has caught up with us, LORD,
but help us for the sake of your own reputation.
We have turned away from you
and sinned against you again and again.
Jeremiah 14 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 14:7 | "Though our iniquities testify against us, O LORD, do thou it for thy name's sake..." | 2 Sam 24:10, Psalm 25:11 |
| Psalm 106:6 | "...we have sinned with our fathers; we have committed iniquity, we have done wickedly." | Lam 1:18, Ezra 9:7 |
| Isaiah 59:12 | "For our transgressions are multiplied before thee, and our sins testify against us..." | Psalm 51:3, Prov 28:13 |
| Ezekiel 33:16 | "None of his sins that he hath committed shall be mentioned unto him..." | Eze 18:22, Rom 8:1 |
| Romans 3:23 | "For all have sinned, and come short of the glory of God;" | 1 John 1:8-10 |
| Jeremiah 3:25 | "Let us lie down in our shame, and let our confusion cover us..." | Jer 50:30, Dan 9:7-8 |
| Joshua 7:11-12 | "Israel hath sinned, and they have also transgressed my covenant..." | Deut 31:17, Joshua 22:20 |
| Leviticus 26:41 | "And that they also might accept of the punishment of their iniquity..." | Lev 25:41, Num 14:33 |
| Psalm 89:49 | "Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy faithfulness?" | 2 Sam 7:15, Psalm 77:8 |
| Jeremiah 2:22 | "For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD." | Prov 30:12, Isa 1:16 |
| Isaiah 1:4-6 | "Ah sinful nation, a people laden with iniquity..." | Jer 5:23, Amos 5:12 |
| Nehemiah 9:33 | "Howbeit thou art just in all that is brought upon us..." | Deut 32:4, Psalm 145:17 |
| Daniel 9:5-6 | "We have sinned, and have committed iniquity..." | Ezra 9:6, Neh 9:2 |
| John 3:19-20 | "And this is the condemnation, that light is come into the world, and men loved darkness rather than light..." | John 1:5, Eph 5:11 |
| Amos 5:10 | "They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly." | Prov 24:25, Isa 30:10 |
| Acts 7:51 | "Ye stiffnecked and uncircumcised in hearts and ears, ye do always resist the Holy Ghost..." | Deut 10:16, Jer 9:26 |
| Hosea 4:1-3 | "For the LORD holdeth a controversy with the inhabitants of the land..." | Isa 3:13, Mic 6:2 |
| Romans 6:23 | "For the wages of sin is death..." | Gen 2:17, Gal 3:10 |
| Matthew 23:37 | "O Jerusalem, Jerusalem, thou that killest the prophets..." | Luke 13:34, Acts 7:52 |
| Jeremiah 5:3 | "O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved..." | Jer 6:26, Jer 8:12 |
Jeremiah 14 verses
Jeremiah 14 7 Meaning
Jeremiah 14:7 speaks of the iniquity and sin of the people of Judah. Despite their plea for God's help due to a severe drought, the prophet acknowledges that their current suffering is a direct consequence of their transgressions against God. The verse states that their iniquities testify against them, highlighting a deep-seated pattern of sin that has alienated them from divine favor and prosperity.
Jeremiah 14 7 Context
Jeremiah 14 occurs during a period of severe drought and famine in Judah, a consequence explicitly presented as divine judgment for the nation's persistent sinfulness. The chapter opens with a lamentation over the drought's devastation (Jeremiah 14:1-6). Jeremiah, acting as intercessor, presents the people's plight and their desperate plea for relief, even as they acknowledge their guilt. This verse, Jeremiah 14:7, is a confession within that prayer, highlighting the deep spiritual cause of their physical suffering. The prophecy is directed towards Judah in the years leading up to the Babylonian exile, emphasizing a need for repentance.
Jeremiah 14 7 Word Analysis
- Though (Hebrew: אִם, im): A conditional particle introducing a concession, acknowledging a reality even while presenting a plea.
- our (Hebrew: אֲנַחְנוּ, 'anachnu): First-person plural pronoun, indicating the collective sin of the nation.
- iniquities (Hebrew: עֲוֹנוֹתֵינוּ, 'avonoteinu): Plural of avon (עָוֹן). Refers to twistedness, perversity, guilt, and the transgression of divine law. It denotes a state of moral crookedness and wrongdoing, often inherited or ingrained.
- testify (Hebrew: יְעִדוּ, ye'idun): From the root 'udah (עוּד), meaning to witness, testify, admonish, or bear testimony. The people's sins themselves are evidence against them, acting as accusers.
- against (Hebrew: בְּ, bē): A preposition with a range of meanings, here indicating opposition or bearing upon them.
- us (Hebrew: בָּנוּ, bānu): Direct object pronoun, meaning "us."
- , (O) LORD (Hebrew: יְהוָה, YHWH): The sacred, covenantal name of God. The vocative use emphasizes a direct address to God in prayer.
- do (Hebrew: עֲשֵׂה, 'aseh): Imperative form of the verb 'asah (עָשָׂה), meaning "to do," "to make," or "to work." Here, it's a plea for God to act.
- thou (Hebrew: אַתָּה, 'attah): Second-person masculine singular pronoun, referring to God.
- it (Hebrew: אוֹתָם, 'otam - implicitly, referring to the plea for deliverance): Direct object pronoun.
- for (Hebrew: לְמַעַן, ləma‘an): Preposition indicating purpose or cause, "for the sake of."
- thy (Hebrew: שְׁמֶךָ, šimḵā): Possessive suffix for "your name."
- name’s (Hebrew: שֵׁם, šēm): Means name, reputation, renown, and essence.
- sake (Hebrew: כִּבּוֹד, kibbod - implicitly, referring to God's glory): Means honor, glory, weight, or importance.
Word Group Analysis:
- "our iniquities testify against us": This powerful phrase signifies that the sins of Judah are not hidden but are self-evident, acting as irrefutable witnesses to their guilt. Their transgressions are a constant, undeniable record of their rebellion. This echoes passages where sins are metaphorically seen as indelible marks or records before God (Isaiah 59:12).
- "do thou it for thy name’s sake": This is a plea based on God's covenant faithfulness and reputation. It's an appeal not based on their own merit but on God's character and His promises to Israel. It acknowledges that God's action will reflect His own glory and faithfulness, not reward their sin.
Jeremiah 14 7 Bonus Section
The plea, "for thy name's sake," connects directly to the concept of God's holiness and His commitment to His covenant. His name represents His character and reputation. Throughout scripture, God often acts to vindicate His own name and demonstrate His attributes (Isaiah 48:9-11). Jeremiah is calling on God to act not because Judah is righteous, but because God Himself is righteous and faithful, and His glory is at stake. This verse also prefigures Christ's atoning work, where God acts for His own name's sake through His Son, providing ultimate deliverance from sin and its consequences. The prophet's intercession reflects a yearning for God's honor to be upheld, a theme resonating throughout the salvific plan.
Jeremiah 14 7 Commentary
Jeremiah 14:7 reveals the core of Israel's national struggle: a profound disconnect between their suffering and their acknowledgement of its cause. They recognize their "iniquities" as the root issue. The word "iniquities" (avon) implies a fundamental wrongness, a perversion of God's intended order. Their sins are presented not just as isolated acts but as deeply ingrained patterns of behavior that stand in stark contrast to God's character and covenant.
The plea to "do it for thy name's sake" is a strategic, faith-filled appeal. It recognizes that God's mercy and action are tied to His revealed character and His promises. If God were to let His people perish completely in their suffering, it could be misinterpreted by the surrounding nations as a sign of God's weakness or His inability to save those He has chosen. Therefore, God's deliverance would uphold His honor and demonstrate His power and covenant-keeping faithfulness. This is a common theme in Old Testament intercession, such as Moses pleading for Israel after the golden calf incident (Exodus 32:12-13).
The verse underlines that genuine prayer is rooted in a correct diagnosis of the problem—sin—and a petition for mercy based on God's nature, not human deserving. It calls for repentance and a recognition that ultimate hope lies in God's own glory.