Jeremiah 14:19 kjv
Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
Jeremiah 14:19 nkjv
Have You utterly rejected Judah? Has Your soul loathed Zion? Why have You stricken us so that there is no healing for us? We looked for peace, but there was no good; And for the time of healing, and there was trouble.
Jeremiah 14:19 niv
Have you rejected Judah completely? Do you despise Zion? Why have you afflicted us so that we cannot be healed? We hoped for peace but no good has come, for a time of healing but there is only terror.
Jeremiah 14:19 esv
Have you utterly rejected Judah? Does your soul loathe Zion? Why have you struck us down so that there is no healing for us? We looked for peace, but no good came; for a time of healing, but behold, terror.
Jeremiah 14:19 nlt
LORD, have you completely rejected Judah?
Do you really hate Jerusalem?
Why have you wounded us past all hope of healing?
We hoped for peace, but no peace came.
We hoped for a time of healing, but found only terror.
Jeremiah 14 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 14:19 | "Have you utterly rejected Judah? Does your soul loathe Zion? Why have you struck us down so that there is no healing for us? We looked for peace but found no good, for a time of healing but behold, terror!" | - |
| Psalm 22:1 | "My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning?" | Expresses profound abandonment by God |
| Lamentations 1:12 | "Is it nothing to you, all you who pass by? Look and see if there is any sorrow like my sorrow..." | Compares Judah's suffering to any other |
| Lamentations 3:1 | "I am the man who has seen affliction under the rod of his indignation." | Confirms the experience of divine chastisement |
| Isaiah 54:7 | "For a small moment I have forsaken you, but with great mercies I will gather you." | Contrasts God's temporary abandonment |
| Jeremiah 8:15 | "We looked for peace, but found no good; for a time of healing, but behold, terror!" | Repeats the same expression of disappointment |
| Jeremiah 14:8 | "O hope of Israel, its Savior in time of affliction, why do you make yourself like a stranger in the land..." | Appeals to God as the source of hope |
| Psalm 88:14 | "O LORD, why do you cast my soul away? Why do you hide your face from me?" | Questioning God's hidden face |
| Jeremiah 31:18 | "I have surely heard Ephraim’s moan, ‘You have disciplined me, and I was disciplined, like an untrained calf..." | God hears and responds to repentance |
| Psalm 44:23 | "Awake, O Lord! Why do you sleep? Rouse yourself! Do not cast us off forever!" | Plea for God to rouse from seeming inaction |
| Isaiah 60:15 | "Whereas you have been forsaken and hated, with no one passing by, I will make you majestic forever..." | Promise of restoration after abandonment |
| Jeremiah 2:13 | "for my people have committed two evils: they have forsaken me, the fountain of living waters..." | Identifies the cause of God's displeasure |
| Leviticus 26:17 | "And I will set my face against you, and you shall be beaten before your enemies..." | Consequence of disobedience |
| Deuteronomy 28:25 | "The LORD will cause you to be defeated before your enemies. You will go out one way against them and flee seven ways before them..." | Reinforces consequences of turning away |
| Ezekiel 14:21 | "For thus says the Lord GOD: How much more when I send against Jerusalem my four severe judgments..." | Severity of God's judgments |
| Psalm 69:19 | "You know my reproach, my shame, and my dishonor; my enemies are all before you." | Suffering under divine displeasure |
| Jeremiah 15:1 | "Then the LORD said to me, 'Though Moses and Samuel stood before me, yet my heart goes out toward this people..." | God's compassion even in judgment |
| Romans 9:2 | "that I have great sorrow and unceasing anguish in my heart." | Apostle Paul's sorrow for Israel |
| Jeremiah 5:3 | "O LORD, are not your eyes on the truth? You have stricken them, but they were not grieved..." | Judah's lack of response to affliction |
| Psalm 42:3 | "My tears have been my food day and night, while they say to me all the day long, 'Where is your God?'" | Feeling of God's absence |
| Jeremiah 30:12 | "For thus says the LORD: ‘Your injury is incurable, and your wound is grievous.’" | Describes the depth of the injury |
| Isaiah 43:1 | "But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: ‘Fear not, for I have redeemed you..." | God's promise of redemption |
Jeremiah 14 verses
Jeremiah 14 19 Meaning
The verse expresses Judah's (symbolically the people) deep distress and rejection of God's favor due to their sins, feeling utterly abandoned by Him as if He had totally cast them aside and renounced His covenant.
Jeremiah 14 19 Context
Jeremiah 14 addresses a severe drought plaguing Judah. The people are suffering greatly, their land is parched, and their hope is dwindling. In this chapter, Jeremiah acts as a intercessor for the people, lamenting their plight and God's perceived silence and judgment. This verse is a poignant expression of the depth of their despair and their feeling that God has completely abandoned them due to their prolonged sinfulness, specifically their apostasy and turning away from Him. They question the severity of the affliction, feeling that God has utterly rejected them, leading to a state with no possibility of healing. This echoes their previous lamentations for peace and healing that have turned to terror due to their unfaithfulness.
Jeremiah 14 19 Word Analysis
- "Have you utterly rejected": The Hebrew word "hanodah hedekhtah" conveys a strong sense of complete and absolute rejection, casting away with disgust.
- "Judah": Refers to the southern kingdom of Israel, representing the covenant people.
- "Does your soul loathe": The Hebrew word "senaa' naphshekha" suggests profound aversion, a deep-seated revulsion, indicating a loss of favor or desire from God's perspective.
- "Zion": Represents Jerusalem and the temple, the seat of God's presence and worship.
- "Why have you struck us down": Implies a cause-and-effect relationship; their suffering is seen as a direct consequence of God's actions.
- "there is no healing for us": This highlights the perceived irremediable nature of their situation, a complete lack of recovery or restoration.
- "We looked for peace": "Shalom" in Hebrew signifies more than just absence of conflict; it encompasses well-being, prosperity, and completeness.
- "found no good": Signifies the absence of any positive outcome or benefit from their hopes.
- "for a time of healing": Refers to a period where relief and recovery were expected.
- "but behold, terror!": "Pahadh" indicates sudden, overwhelming dread and fear, directly contradicting their expectation of healing.
Words-group by words-group analysis:
- "Have you utterly rejected Judah? Does your soul loathe Zion?": This is a powerful rhetorical question expressing the depth of their perceived abandonment. It's not just a mild displeasure, but a visceral loathing, leading to the sense that God's protective favor has been completely withdrawn.
- "Why have you struck us down so that there is no healing for us?": This group of words emphasizes the severity and apparent permanence of the affliction. The people feel God's hand of judgment is so heavy that recovery seems impossible, a stark contrast to what they believe God's covenant promises should bring.
- "We looked for peace but found no good, for a time of healing but behold, terror!": This encapsulates their dashed hopes and the cruel irony of their situation. They sought restoration and relief, but instead, their suffering intensified, plunging them into dread. It underscores their disillusionment with their circumstances and God's seemingly unresponsive actions.
Jeremiah 14 19 Bonus Section
The lamentations in Jeremiah 14 often evoke a broader theme of the problem of suffering within a covenant relationship with a righteous God. Scholars often note the anthropomorphic language used, where "soul" (nephesh) in reference to God's loathing expresses an intense aversion. The concept of a divinely inflicted wound that is "incurable" reflects the profound nature of sin's consequence, a spiritual sickness that earthly means cannot mend. This verse also echoes the cries of other biblical figures who felt abandoned by God in their suffering, such as Job and David in the Psalms, yet it carries the specific weight of national covenant unfaithfulness. The hope of Judah turning back to God is implied even in this lament, as such a plea, however desperate, still acknowledges God's ultimate sovereignty and role in their restoration.
Jeremiah 14 19 Commentary
Jeremiah's plea in this verse reveals the desperate state of the people of Judah. They feel completely forsaken by God, so much so that they question His very being in relation to them—asking if He has developed a loathing for Zion, the symbol of His dwelling place. This indicates a spiritual crisis where their understanding of God’s relationship with them has been shattered by their suffering. The experience of looking for "shalom" (peace, well-being) and finding only terror highlights the devastating impact of sin and its consequences, which often appear as incurable wounds. It’s a cry born from a deep conviction of God’s absence in their time of greatest need, reflecting a consequence of their unfaithfulness that alienated them from the source of healing and good.