Jeremiah 14:10 kjv
Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.
Jeremiah 14:10 nkjv
Thus says the LORD to this people: "Thus they have loved to wander; They have not restrained their feet. Therefore the LORD does not accept them; He will remember their iniquity now, And punish their sins."
Jeremiah 14:10 niv
This is what the LORD says about this people: "They greatly love to wander; they do not restrain their feet. So the LORD does not accept them; he will now remember their wickedness and punish them for their sins."
Jeremiah 14:10 esv
Thus says the LORD concerning this people: "They have loved to wander thus; they have not restrained their feet; therefore the LORD does not accept them; now he will remember their iniquity and punish their sins."
Jeremiah 14:10 nlt
So this is what the LORD says to his people:
"You love to wander far from me
and do not restrain yourselves.
Therefore, I will no longer accept you as my people.
Now I will remember all your wickedness
and will punish you for your sins."
Jeremiah 14 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 14:10 | "Thus says the LORD to this people: "So they love to wander; they have not restrained their feet. Therefore the LORD does not accept them; He will remember their iniquity and punish their sins." | Direct statement of consequence |
| Jeremiah 3:2 | "Look up to the barren heights and see! Where have you not lain with lovers? You sat by the road like a nomad in the desert; you have defiled the land with your prostitution and wickedness." | Parallel accusation of straying |
| Jeremiah 7:11-15 | Describes God's rejection of a temple, similar to rejecting their cries due to their sin. | God's rejection due to sin |
| Isaiah 1:15 | "When you spread out your hands, I will hide my eyes from you; even though you multiply prayer, I will not hear. Your hands are full of blood." | Hands full of sin hindering prayer |
| Hosea 8:5 | "The calf of Samaria shall be broken to pieces." Symbol of idols and false worship. | Rejection of idols |
| Hosea 11:7 | "My people are bent on turning from me. Though they call to the Most High, he will not exalt them." | People's inclination to stray |
| Micah 3:4 | "Then they will cry to the LORD, but he will not answer them; he will then hide his face from them because of the evil that they have done." | God withholding His face |
| Psalm 66:18 | "If I had cherished iniquity in my heart, the Lord would not have listened." | Sin hindering prayer |
| Proverbs 28:9 | "If one turns a deaf ear to the cry of the poor, his own cry will be in vain." | Iniquity preventing hearing |
| Ezekiel 14:3 | "Son of man, these men have set up their idols in their hearts and have put a stumbling block of their iniquity before their faces. Should I listen to them at all?" | Idols in the heart |
| Ezekiel 18:30-32 | Call to repentance, as God desires life and does not delight in death. | God's desire for repentance |
| Matthew 6:5 | Jesus' teaching on prayer; hints at a wrong spirit behind prayer. | Proper spirit for prayer |
| James 4:3 | "You ask and do not receive, because you ask wrongly, to spend it on your passions." | Wrong motives for prayer |
| 1 John 3:21-22 | "Beloved, if our hearts do not condemn us, we have confidence before God; and whatever we ask we receive from him, because we keep his commandments and do what pleases him." | Obedience necessary for answers |
| John 9:31 | "We know that God does not listen to sinners; but if anyone is a worshiper of God and does his will, him he listens to." | God listening to worshipers |
| 1 Samuel 15:22 | "And Samuel said, "Has the LORD as great delight in burnt offerings and sacrifices, as in obedience to the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams."" | Obedience over sacrifice |
| Psalm 18:41 | "They cry for help, but there is no one to save them; they cry to the LORD, but he does not answer them." | God not answering cries |
| Isaiah 59:1-2 | "Behold, the LORD’s hand is not shortened, that it cannot save, or his ear deafened, that it cannot hear; but your iniquities have made a separation between you and your God; and your sins have hidden his face from you so that he has not heard." | Iniquities separate from God |
| Romans 8:34 | "Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us." | Christ interceding |
| Revelation 3:19 | "Those whom I love, I rebuke and discipline, so be earnest and repent." | Discipline for sin |
Jeremiah 14 verses
Jeremiah 14 10 Meaning
This verse expresses God's deep sorrow and disappointment over His people's persistent turning away from Him, leading to their judgment. Despite their cries for deliverance, their sin has prevented God from hearing or acting on their behalf.
Jeremiah 14 10 Context
Jeremiah 14 occurs during a severe drought that plagues Judah, leading the people to cry out to the LORD for relief. However, the prophet Jeremiah is told to convey that God's judgment, manifested in the drought, is a direct consequence of the nation's deep-seated sins—their idolatry, injustice, and rebellion against God. Verse 10 highlights the internal state of the people: their love for wandering away from God and their refusal to curb their sin. This inner disposition renders their outward pleas ineffective in God's eyes. The prophet's ministry often occurred during periods of national crisis, where he was God's voice to a disobedient people, calling them to repentance and warning of impending judgment.
Jeremiah 14 10 Word Analysis
- Thus (כֹּה - koah): So, thus. Indicates the following words are a divine declaration or authoritative statement.
- says (אָמַר - amar): He speaks, says. The verb used for divine communication.
- the LORD (יְהוָה - YHWH): The covenant name of God, emphasizing His relationship with His people.
- to this people (אֶל־הָעָם הַזֶּה - el ha'am hahzeh): To this populace. Directly addresses the community of Israel.
- So (כֹּה - koah): In this manner, thus. Echoes the opening word, reinforcing the way of their action.
- they love (אָהֲבוּ - ahvou): They have loved, they delight in. Implies a chosen preference, a habitual enjoyment of a particular way of life.
- to wander (לָנוּעַ - lanu'a): To wander, to move about, to stray. Highlights their restless, aimless, and disobedient movement away from God's intended path.
- they have not (לֹא־ – lo'): Not. A strong negation.
- restrained (עָצְרוּ – atzrou): To restrain, hold back, stop. Implies a failure to control their impulses or actions.
- their feet (רַגְלֵיהֶם – ragleyhem): Their feet. A metonymy for their actions or movements.
- Therefore (עַל־כֵּן – al ken): For this reason, therefore. Establishes a cause-and-effect relationship.
- the LORD (יְהוָה – YHWH): God's covenant name again.
- does not accept them (לֹא־ יִרְצֵם – lo' yirtzem): Does not favor them, does not receive them favorably, does not take pleasure in them. Implies a rejection or disapproval of their current state and actions.
- He will (וּפָקַד – ufacad): And he will remember, and he will visit. Carries the connotation of actively attending to or reckoning with something.
- remember (עֲוֹנָם – avonam): Their iniquity, their guilt, their punishment for sin. Refers to their wrongdoing and its resulting penalty.
- their iniquity (חַטֹּאתָם – chattotam): Their sins, their transgressions. Emphasizes their offenses against God's law.
- and punish (וְיִפְקֹד – veyifkod): And he will visit, and he will punish. Repeats the verb, reinforcing the idea of being reckoned with and facing consequences for sins.
- their sins (חַטֹּאתָם – chattotam): Their sins. Again, the repeated emphasis on their sinfulness.
Group Analysis:
- "So they love to wander; they have not restrained their feet": This phrase captures a willful and continuous deviation from God's path. It’s not a one-time mistake, but a deep-seated preference and lack of self-control regarding their actions away from divine instruction. This reflects a persistent, ingrained disobedience.
- "Therefore the LORD does not accept them; He will remember their iniquity and punish their sins": This segment clearly outlines the divine consequence for their persistent sin. God's acceptance is withdrawn because their sinful behavior creates a barrier. The repeated "remember" and "punish" with "iniquity" and "sins" underscores God’s justice and the gravity of their unrepented sin.
Jeremiah 14 10 Bonus Section
The phrase "love to wander" suggests a spiritual or moral restlessness, an attraction to paths contrary to God's statutes. This resonates with the New Testament concept of "being conformed to this world" (Rom 12:2) or, conversely, a turning away from the truth. The inability of God to "accept" their pleas, even in their distress, highlights that outward acts of worship or supplication cannot bypass the requirement for inner righteousness and obedience. The repetition of "remember their iniquity" and "punish their sins" reflects a core biblical theme: God is just and will hold individuals and nations accountable for their covenant faithfulness and their responses to His grace and law. The specific sins implied in the broader context of Jeremiah 14 include idolatry, injustice, and a reliance on false hopes rather than on the Lord.
Jeremiah 14 10 Commentary
God declares His displeasure not merely with actions, but with the underlying disposition of His people—their inclination to stray and their failure to curb their sinful wanderings. This unresisted attraction to sin creates an impassable gulf between them and God, rendering their prayers for deliverance unheard and unacceptable. Their love for their wandering effectively bars them from receiving divine favor or intervention. God's promise to remember their iniquity and punish their sins underscores that unfaithfulness and sin carry inherent, inevitable consequences in the divine economy. Their current plea for help is thus met with God's remembrance of their persistent transgressions, not with immediate relief. True prayer and divine response are contingent on alignment with God's will and a cessation from sin.