Jeremiah 13:9 kjv
Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
Jeremiah 13:9 nkjv
"Thus says the LORD: 'In this manner I will ruin the pride of Judah and the great pride of Jerusalem.
Jeremiah 13:9 niv
"This is what the LORD says: 'In the same way I will ruin the pride of Judah and the great pride of Jerusalem.
Jeremiah 13:9 esv
"Thus says the LORD: Even so will I spoil the pride of Judah and the great pride of Jerusalem.
Jeremiah 13:9 nlt
"This is what the LORD says: This shows how I will rot away the pride of Judah and Jerusalem.
Jeremiah 13 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 13:11 | For as the sash clings to the loins of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the LORD, that they might be for me a people, an đểngratulating glory, anđ praising throng, but they did not listen. | Foreshadows destruction due to disobedience. |
| Jeremiah 19:10-11 | then break the jar in the sight of the men who go with you and say to them, ‘Thus says the LORD of hosts, Even so will I break this people and this city, as one breaks a potter’s vessel, so that it cannot be mended. ...’ | Direct parallel using the potter and vessel imagery for judgment. |
| Jeremiah 48:38 | There is a wailing over Moab. They have strewed themselves with ashes; they have girded themselves with sackcloth. on the house-tops of Moab and in its streets, all wailing; they have come down with weeping. | Lamenting the downfall of a nation. |
| Jeremiah 51:34 | "Nebuchadnezzar the king of Babylon has devoured me, he has crushed me; he has made me an empty vessel; he has swallowed me like a monster; he has filled his belly with my delicacies; he has cast me aside." | Babylon's devastation of Judah described with similar vessel imagery. |
| Isaiah 30:14 | And he will break it with the force of a potter’s oven, shattering it. No shard will be good enough to scoop water from a cistern or to bail out from the bottom of a cistern. | God's complete destruction likened to a broken pottery oven. |
| Isaiah 45:9 | Woe to him who strives with him who formed him, a pot among potsherds! Does the clay say to him who forms it, ‘What are you making’? Or: ‘Your work has no handles’? | Emphasizes God's sovereignty over creation and man's presumption in questioning Him. |
| Isaiah 64:8 | Yet, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. | Contrasting submission to God's creative/transformative power versus His destructive power. |
| Psalm 2:9 | You shall break them with a rod of iron and dash them in pieces like a potter’s vessel. | Prophetic declaration of divine judgment upon rebellious kings. |
| Revelation 2:27 | he will rule them with a rod of iron, as when earthenware pots are broken in pieces, just as I received authority from my Father. | Christ's future rule depicted with the imagery of breaking fragile vessels. |
| Romans 9:20-21 | But who are you, O man, to answer back to God? Will what is molded say to its molder, "Why have you made me like this?" Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? | Paul uses the potter and clay analogy to explain God's sovereignty in election and judgment. |
| Hosea 8:8 | "Israel is a vessel NLM worthless." or "a despised vessel" - "Israel is a worthless vessel," or "a vessel of no value." (LXX); "a vessel which is rejected," (Targum) - a despised thing; i.e., useless. | Another instance of a nation being described as a broken or worthless vessel due to sin. |
| Psalm 31:12 | I am forgotten like a dead man; I am counted as a vessel lost. | A cry of despair likening oneself to something discarded and forgotten. |
| Leviticus 26:31 | I will lay your cities waste and will make your sanctuaries desolate; and I will not delight in the pleasing aroma of your sacrifices. | God's judgment involving the desolation of cities and sanctuaries. |
| Deuteronomy 28:49 | The LORD will bring a nation from far, from the end of the earth, as the eagle Soars, a nation whose language you do not understand, | Prophecy of foreign invasion as a means of judgment. |
| 2 Kings 25:13-17 | And the | The physical destruction and plunder of Jerusalem by the Babylonians. |
| Job 7:17-19 | What is man, that you make him so great, that you set your mind upon him, that you visit him with the tempest, and bring him upon you for every sin, and examine him for his iniquities? Scan my transgressions and do not acquit me of my iniquity. | Job questions God's relentless scrutiny and judgment on man. |
| Psalm 79:9 | Help us, O God of our salvation, for the glory of your name! Deliver us, and atone for our sins, for your name's sake! | A plea for deliverance based on God's name and glory. |
| Matthew 13:42 | They will throw them into the furnace of fiery, there the weeping and gnashing of teeth. | Imagery of final judgment and punishment. |
| Acts 4:24 | When they heard it, they united their voices to God and said, "Lord, you are God, who made heaven and earth and the sea and everything in them," | Acknowledging God's sovereign power over creation. |
| Proverbs 25:8 | Do not go out hastily in a dispute, lest you be unable to recall what to do when your neighbor puts you to shame. | A proverb on handling disputes wisely. |
| Jeremiah 18:6 | "Can I not do with you, O house of Israel, just as this potter does?" declares the LORD. "Behold, like the clay in the potter's hands, so are you in my hand, O house of Israel." | The foundational analogy of God as the potter and Israel as the clay. |
Jeremiah 13 verses
Jeremiah 13 9 Meaning
This verse describes a catastrophic and total ruin that God will bring upon Judah and Jerusalem. It emphasizes the complete devastation and the utter helplessness of the people, akin to a potter shattering his vessel beyond repair.
Jeremiah 13 9 Context
Jeremiah 13 details God's judgment on Judah, symbolized by a linen sash that becomes ruined. The prophecy highlights the spiritual adultery and pride of the people, leading to their utter destruction and exile. Verse 9 continues this theme by explaining the severity of God's wrath, using the vivid image of a shattered potter's vessel that is irreparable. This would have resonated deeply with an audience familiar with pottery, its fragility, and the finality of its destruction. The immediate context is God revealing the consequences of their unfaithfulness to Him. The broader context of Jeremiah’s ministry is one of warning Judah about impending Babylonian conquest due to their persistent sin.
Jeremiah 13 9 Word Analysis
"And": Conjunction, connecting this verse to the preceding explanation of the sash's ruin. It indicates that the subsequent judgment is a consequence or further description of the impending downfall.
"I": Refers to God (the LORD), emphasizing His direct action in bringing about this judgment. It underscores His sovereignty and agency in the unfolding events.
"will do": Future tense, signifying a divinely ordained action. It conveys certainty about the coming destruction.
"unto": Preposition indicating direction or the recipient of the action. Here, it points to the people of Judah and Jerusalem as the targets of God's judgment.
"this": Demonstrative pronoun, specifically referring to the people of Judah and Jerusalem mentioned in previous verses.
"place": Refers to Jerusalem and the land of Judah. It signifies the geographical location of the impending judgment.
"with": Preposition indicating association or means.
"them": Pronoun referring to the people of Judah and Jerusalem.
"even": Adverb emphasizing similarity or comparison. It links the following action to the complete ruin of the sash.
"as": Conjunction introducing a comparison.
"it": Pronoun referring back to the sash, as described in the earlier part of the chapter (Jer 13:7).
"is": Linking verb.
"broken": Past participle of "break." Indicates a state of being fractured, shattered, and rendered useless.
"in": Preposition indicating location or circumstance.
"such": Adjective meaning of this kind or degree.
"a": Indefinite article.
"manner": Noun referring to a way or style. Here it emphasizes the totality and finality of the destruction, just as a broken pot is irrevocably ruined.
"that": Conjunction introducing a result clause.
"it": Pronoun referring to the shattered vessel (representing Judah).
"cannot": Modal verb expressing inability.
"be": Verb.
"healed": Verb meaning to mend or restore to wholeness. The inability to be healed signifies the absolute and permanent nature of the destruction.
"by": Preposition indicating the agent or means.
"any": Determiner referring to any at all.
"that": Relative pronoun.
"earthen": Adjective describing the material. Refers to pottery or earthenware, commonly understood to be fragile.
"pot": Noun for a vessel made of clay, especially for domestic use.
"upon": Preposition indicating the surface or object upon which something is done.
"which": Relative pronoun.
"any": Determiner.
"can": Modal verb expressing ability.
"laid": Past participle of "lay," meaning to place or set down.
"a": Indefinite article.
"stick": Noun referring to a piece of wood. This is a key part of the metaphor of mending. The verse implies that not even the smallest fragment, nor a piece suitable for piecing back together, would remain usable.
Words/Phrases Group Analysis:
- "even as it is broken": This phrase links the fate of the people directly to the image of the ruined sash from the preceding verses, reinforcing the totality of the loss.
- "cannot be healed": This emphasizes the finality and irreversibility of God's judgment. There is no hope for mending or restoration once this breaking occurs.
- "earthen pot": The specific material (earthenware) highlights the common, everyday nature of the object and its inherent fragility, making its complete shattering a powerful symbol of absolute destruction.
- "nor any that can lay a stick upon": This is an idiomatic expression conveying that not even a fragment will be usable or salvaged for any purpose. A stick might be used to support or prop a cracked vessel, or perhaps refer to fragments being collected, but here it signifies that not even these minimal uses would be possible.
Jeremiah 13 9 Bonus Section
The imagery of pottery and breaking is recurrent in Scripture, often signifying judgment and divine sovereignty (Jeremiah 18:1-10, Isaiah 45:9, Romans 9:20-21). This verse extends this imagery to emphasize utter and irrecoverable ruin. It also highlights the concept of God's abandonment of a people who have completely rejected Him and His covenant. The shattering implies that not a single shard will be useful, a profound picture of complete desolation. The reference to a "stick" being placed upon it might refer to the use of a stick or a piece of wood to mend or prop up a cracked pot, suggesting that even the smallest possibility of repair or utility will be absent.
Jeremiah 13 9 Commentary
This verse vividly portrays God’s impending judgment as an irreversible shattering. Judah's unfaithfulness, like a ruined sash that becomes useless, will lead to a destruction so complete that they will be like a broken earthen pot that cannot be mended or even salvaged for scraps. This imagery communicates the absolute finality and totality of the desolation awaiting Jerusalem and its people due to their persistent rebellion against God. It serves as a stark warning about the severe consequences of spiritual adultery and disobedience. The prophecy highlights God's sovereignty in judgment, demonstrating His power to break what He has formed when it turns away from Him.