Jeremiah 13:8 kjv
Then the word of the LORD came unto me, saying,
Jeremiah 13:8 nkjv
Then the word of the LORD came to me, saying,
Jeremiah 13:8 niv
Then the word of the LORD came to me:
Jeremiah 13:8 esv
Then the word of the LORD came to me:
Jeremiah 13:8 nlt
Then I received this message from the LORD:
Jeremiah 13 8 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 13:9 | "And it shall come to pass, that ye shall give this treasure for a spoil to the abundance of thine enemies;" | Fulfillment of prophecy |
| Isaiah 5:3 | "And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard." | God's relationship with Israel |
| Ezekiel 16:10 | "But thou wast adorned with gold and silver; and thy raiment was of fine linen, and silk, and embroidery..." | Israel's former glory |
| Jeremiah 2:7 | "And I brought you into a plentiful land, that ye might eat the fruit thereof and the goodness thereof; but, when ye entered, ye defiled my land, and made mine inheritance an abomination." | Israel's sinfulness |
| Deuteronomy 28:36 | "The LORD shall bring thee, and thy king which shall rule over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone." | Consequences of disobedience |
| Hosea 4:14 | "I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves go aside with harlots, and sacrifice with the prostitutes: and the people that doth not understand shall be broken." | Idolatry and corruption |
| Lamentations 5:16 | "The crown is fallen from our head; woe unto us, that we have sinned!" | Lament over lost glory |
| Psalm 1:1 | "Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful." | Separation from sin |
| Proverbs 22:28 | "Remove not the ancient landmark, which thy fathers have set." | Upholding tradition |
| Jeremiah 22:24 | "As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;" | God's judgment on royalty |
| 2 Kings 25:11 | "Now Nebuchadnezzar captain of the guard set Jehoiachin the son of Jehoiakim king of Judah captive into Babylon." | Babylonian Exile |
| Jeremiah 25:11 | "And these nations shall serve the king of Babylon seventy years;" | Seventy years of captivity |
| Revelation 18:17 | "For in one hour so great riches is come to nought. And every shipmaster, and all the company in the ships and sailors, and as many as trade by sea, stood afar off," | Fall of a great city |
| 1 Corinthians 6:18 | "Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body." | Sexual immorality |
| Galatians 3:27 | "For as many of you as have been baptized into Christ have put on Christ." | Identification with Christ |
| Matthew 10:33 | "But whosoever shall deny me before men, him will I also deny before my Father which is in heaven." | Denying Christ |
| Revelation 14:5 | "And in their mouth was found no guile: for they are without fault before the throne of God." | Purity and blamelessness |
| Romans 11:22 | "Behold therefore the goodness and severity of God: on them which fell, severity; on thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off." | God's goodness and severity |
| Isaiah 30:1 | "Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:" | Rebellious heart |
| Jeremiah 3:20 | "Surely as a wife treacherously departs from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD." | Unfaithfulness to God |
| Ephesians 5:27 | "That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish." | Christ and the Church |
Jeremiah 13 verses
Jeremiah 13 8 Meaning
The loincloth, once pure and useful, has become defiled and rendered useless. This symbolic act signifies Jerusalem and its people, who were once set apart for God and held in high esteem, becoming corrupted and ultimately destined for destruction and exile. The linen was to be hidden in the rock at Perath (Euphrates), a symbolic action of safeguarding it before its eventual ruin, foreshadowing the people's unrecoverable state.
Jeremiah 13 8 Context
Jeremiah 13 is part of the prophetic book of Jeremiah, delivering God's judgment against Judah. This particular chapter uses symbolic actions to illustrate the impending doom due to the nation's persistent idolatry and disobedience. The specific action of hiding and then finding a ruined loincloth was performed by Jeremiah at God's command. This served as a visual prophecy for the people of Judah. The chapter details the moral and spiritual decay of Jerusalem, likening it to a harlot, and foretells its conquest by Babylon, leading to exile. The ruin of the loincloth symbolizes the utter destruction and worthlessness that Jerusalem and its inhabitants would experience.
Jeremiah 13 8 Word Analysis
- "And": Connective particle, linking this action to the preceding and subsequent messages.
- "he": Refers to Jeremiah, the prophet carrying out the symbolic act.
- "took": Implies an action of seizing or acquiring the loincloth for the symbolic purpose.
- "it": Refers to the loincloth (Hebrew:
ezor), made of linen (boodorbutzin Hebrew often associated with fine linen, typically worn by priests or royalty, but here representing everyday purity). - "and": Connective.
- "put": Implies placement or depositing.
- "it": The loincloth.
- "in": Preposition indicating location.
- "the": Definite article.
- "clifts": Refers to fissures, crevices, or rocks.
- "of": Preposition.
- "the": Definite article.
- "rock": The Hebrew word used here is
sela(סֶּלַע), meaning rock or cliff face, suggesting a hidden, secure place for burial or concealment. This location is specified as being near Perath. - "and": Connective.
- "hid": The Hebrew word is
manah(מָנָה), meaning to count out or assign, but in this context it carries the sense of setting aside or hiding, perhaps by being deliberately placed and buried. It implies a specific, intentional concealment. - "it": The loincloth.
- "there": Indicates the location of concealment.
Words Group Analysis:
- "he took it and put it in the cliffs of the rock": This phrase emphasizes the act of deliberately hiding the once-pristine loincloth in a remote, stony place. It sets the stage for the rediscovery of the ruined garment, highlighting its former value and its subsequent complete desolation.
- "hid it there": Reinforces the secrecy and finality of the concealment, preparing for the inevitable discovery of its ruined state.
Jeremiah 13 8 Bonus Section
The Hebrew word for loincloth, ezor, could refer to a girdle or sash, often worn next to the skin and therefore symbolic of close association and intimacy, further emphasizing God's close relationship with Israel. The hiding of the loincloth in the "cliffs of the rock" by the Euphrates emphasizes isolation and the profound departure from a place of purity and divine favor. The Euphrates River, Perath (פְּרָת), itself is a geographically significant marker, associated with the region of Babylon, the instrument of God's judgment against Judah. The linen's eventual ruin illustrates that despite being hidden and preserved for a time, it cannot escape the consequences of the sin that corrupted it.
Jeremiah 13 8 Commentary
The act of hiding a pure linen loincloth in the rocks near the Euphrates River (Perath) is a profound prophetic symbol. Linen, often associated with purity and value in ancient Near Eastern cultures, was specifically chosen. Jeremiah's hiding of this loincloth in a desolate rock crevice foreshadows God's preservation of Judah for a time, only to witness its subsequent corruption and destruction. The Euphrates was a significant river, bordering the Babylonian empire, thus symbolically linking Judah's fate to the dominion of their captors. The act demonstrates that what God had set apart and considered precious would become utterly ruined and useless because of sin. This stark imagery serves as a tangible warning of impending judgment and exile, a consequence of Judah's spiritual unfaithfulness and stubborn adherence to sin.