Jeremiah 13:26 kjv
Therefore will I discover thy skirts upon thy face, that thy shame may appear.
Jeremiah 13:26 nkjv
Therefore I will uncover your skirts over your face, That your shame may appear.
Jeremiah 13:26 niv
I will pull up your skirts over your face that your shame may be seen?
Jeremiah 13:26 esv
I myself will lift up your skirts over your face, and your shame will be seen.
Jeremiah 13:26 nlt
I myself will strip you
and expose you to shame.
Jeremiah 13 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 13:26 | And I will uncover your skirts upon your face, | Primary verse |
| Jer 13:22 | And if you say in your heart, | Warning of consequence |
| Jer 13:23 | Can an Ethiopian change his skin | Impossibility of escaping consequences |
| Isa 47:2-3 | You will uncover your skirts, you will show your legs, | Similar judgment on Babylon |
| Hos 2:10 | And now I will uncover her lewdness in the sight of her lovers, | Divine exposure of unfaithfulness |
| Nah 3:5 | "I am against you," declares the LORD Almighty. | Judgment against Nineveh |
| Hab 2:7 | Your creditors will suddenly rise and your tormentors wake up; | Coming judgment |
| Ezek 16:37 | I will uncover your nakedness before them, | Shameful exposure for Jerusalem's unfaithfulness |
| Ezek 23:26 | They will strip you of your clothes and take away your fine jewels. | Divine judgment as disrobing |
| Ezek 23:29 | They will deal with you with hatred and loathe you, | Reprobate dealings due to sin |
| Lev 20:18 | If a man lies with his sister, his father's daughter, | Consequences of shameful acts |
| Prov 5:14 | I have come to utter ruin in the midst of the assembly | Public shame and disgrace |
| Ps 94:23 | He will bring down on them their own iniquity | God's retributive justice |
| Jer 50:37 | And I will bring calamity upon them, their time of punishment. | Retribution for sins |
| Jer 51:59 | and of her doom. | Judgment of Babylon |
| Jer 22:24-25 | "As I live," declares the LORD, "though Jehoiachin son of | Prophecy of judgment on Jehoiakim |
| Jer 32:19 | you are great in counsel and mighty in deed; | God's sovereign power over judgment |
| Rom 1:23 | and exchanged the glory of the immortal God for images... | Result of idolatry |
| Gal 6:7 | Do not be deceived: God cannot be mocked. | Principle of sowing and reaping |
| Rev 18:5 | for her sins are heaped high, reaching to heaven. | God's remembrance of sins |
| Joel 3:4 | What are you doing to me, O Tyre and Sidon...? | Divine judgment on Philistines |
| Amos 6:9 | And should ten men remain in one house, they also shall die. | God's judgment on Israel's pride |
Jeremiah 13 verses
Jeremiah 13 26 Meaning
This verse states that God will uncover Israel's impurity, just as a person's garments are stripped away, revealing their nakedness and shame. It signifies the complete exposure of their sin and the ensuing judgment they will face for their unfaithfulness. The imagery emphasizes the depth of their disgrace and the unavoidable consequences of their actions.
Jeremiah 13 26 Context
Jeremiah chapter 13 addresses the persistent sin and impending judgment of Judah and its capital, Jerusalem. The chapter opens with God commanding Jeremiah to wear a linen loincloth and bury it by the Euphrates, symbolizing the nation's corrupted and defiled relationship with God. The loincloth becomes ruined, mirroring Judah's spiritual decay and disobedience.
In the immediate context, verses 18-27 focus on the royal house and the people of Jerusalem. Jeremiah is instructed to speak to King Jehoiakim and his mother, prophesying their exile and the downfall of Jerusalem. This particular verse, verse 26, highlights the shame and exposure that will befall them as a direct consequence of their idolatry and moral corruption. The "skirts" are often associated with dignity and authority, and their uncovering signifies a loss of both, resulting in utter humiliation.
Jeremiah 13 26 Word Analysis
- וּֽלְקַדָּמַי֙ (wə·laq·da·may): "and before my face." This emphasizes the public and open nature of the exposure, seen by all.
- אֲגַלֶּה֙ (’ă·ḡal·lê): "I will uncover" or "I will reveal." It denotes a complete laying bare, leaving nothing hidden.
- חֲפַסַיִךְ (ḥă·p̄a·say·yiḵ): "your skirts" or "your robes." In this context, it symbolizes their honor, dignity, and perhaps even their religious covering. It can also imply their shamelessness in pursuing foreign gods.
- כְּזֹנָ֔ה (ḵə·zō·nā): "like a harlot" or "like an adulteress." This simile likens their national shame to the extreme disgrace of sexual infidelity and public indecency.
- תֵּבֹ֔שִׁי (tê·ḇō·šî): "you shall be ashamed." It points to the inevitable emotional response of humiliation and disgrace following the exposure of sin.
- וְחֶרְפַּ֣ת (wə·ḥer·p̄at): "and the shame" or "the disgrace." This signifies the dishonor and reproach that will be brought upon them.
- עַמֵּ֔ךְ (ʿam·mêḵ): "of your people." The shame is not just personal but communal, affecting the entire nation.
Word Group Analysis
- "uncover your skirts upon your face": This vivid imagery signifies total disgrace. The skirts represented a woman's modesty and position. To have them pulled up over her face means absolute exposure and humiliation, making her unable to look at anyone, just as Judah would be unable to face God or other nations due to their sin. This speaks to a complete stripping of dignity.
- "like a harlot": This comparison points to the nature of Judah's sin – spiritual adultery and whoring after other gods and nations. Their alliance with Egypt and Assyria, and their idolatrous practices, are seen as acts of unfaithfulness to God, the divine husband.
- "shame and the disgrace of your people": This connects individual or national actions to communal suffering and dishonor. Their sinful conduct leads not only to personal accountability but also to the widespread shame and ruin of the entire nation of Israel.
Jeremiah 13 26 Bonus Section
The act of uncovering someone's skirts in ancient Near Eastern culture was a severe public humiliation, often associated with extreme disrespect, judgment, and the degradation of a conquered enemy. It strips away their dignity and signifies their utter defeat and subjugation. This imagery resonates deeply within the context of divine judgment, as God enacts justice against His unfaithful covenant people. The prophecy here underscores God's righteousness and His commitment to deal with sin, ensuring that His people understand the gravity of breaking covenant loyalty. The emotional response of shame is not a superficial reaction but a rightful consequence of acting contrary to God's holy standards.
Jeremiah 13 26 Commentary
Jeremiah 13:26 paints a stark picture of divine retribution for Judah's unfaithfulness. God, acting as the ultimate judge, declares His intention to publicly expose their moral corruption and spiritual adultery. The imagery of uncovering skirts and the comparison to a harlot emphasizes the profound shame and disgrace that awaits them. This is not merely a consequence but a mirror reflecting the inner decay that resulted from their pursuit of false gods and alliances. The punishment serves as a potent reminder that spiritual fornidelity leads to a stripping away of honor and dignity, leaving the nation utterly exposed before God and humanity. The shame that falls upon them is collective, a shared experience of ruin born from widespread sin.