Jeremiah 13:26 kjv
Therefore will I discover thy skirts upon thy face, that thy shame may appear.
Jeremiah 13:26 nkjv
Therefore I will uncover your skirts over your face, That your shame may appear.
Jeremiah 13:26 niv
I will pull up your skirts over your face that your shame may be seen?
Jeremiah 13:26 esv
I myself will lift up your skirts over your face, and your shame will be seen.
Jeremiah 13:26 nlt
I myself will strip you
and expose you to shame.
Jeremiah 13 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| Hos 2:9-10 | Therefore I will take back My grain in its time... now I will uncover her shame | God reveals Judah's shame as judgment |
| Eze 16:37 | I will gather all your lovers... and uncover your nakedness before them | God exposing nakedness through "lovers" (allies/idols) |
| Nah 3:5 | I am against you... and will lift your skirts over your face | Humiliation of Nineveh (prostitute-like city) |
| Isa 47:2-3 | Uncover your leg... your nakedness shall be uncovered | Humiliation of Babylon |
| Lam 1:8 | Jerusalem sinned grievously... her nakedness has been exposed | Acknowledgment of exposed shame due to sin |
| Jer 2:22 | Though you wash yourself with lye... your guilt is still before me | Unremovable stain of sin despite outward efforts |
| Jer 2:33-34 | Why do you clear your way to seek love... your skirts are stained with innocent blood | Guilt visible despite excuses |
| Jer 3:6-9 | Faithless Israel... she played the harlot... Judah also committed adultery | Judah's spiritual adultery leading to judgment |
| Eze 23:29 | They will strip you of your clothes and take away your beautiful jewelry | Stripping as part of divine judgment |
| Deut 28:47-48 | Because you did not serve the Lord... you shall serve your enemies in hunger | Consequence of not serving God is subjugation |
| Mal 2:9 | I also have made you despised and abased before all the people | God causes contempt as punishment |
| Rev 17:16 | These will hate the harlot and make her desolate and naked | Judgment on Babylon (spiritual harlot) |
| Ps 35:26 | Let those be put to shame... who triumph over my hurt | Shame for enemies/oppressors |
| Job 20:26-28 | All darkness is reserved for his treasures... he goes in his garments of terror | Wickedness brought to light for judgment |
| Isa 3:17-18 | The Lord will afflict the crown of the head... the Lord will expose their nakedness | Divine punishment leading to physical/social disgrace |
| Eze 7:22 | My secret place shall be profaned, and robbers shall enter | Loss of holy space, divine withdrawal leading to profanity |
| Mic 1:11 | Pass on your way... stripped bare and in shame | Image of complete loss and public humiliation |
| Rom 6:21 | What fruit did you have then... for the end of those things is death | Shame as the result of sin, leading to destruction |
| Hab 2:16 | You are filled with shame instead of glory... your nakedness will be exposed | Shame as punishment for making others naked |
| Zep 3:5 | The Lord in her midst is righteous... he does not do wrong; every morning he brings his justice | God's consistent justice contrasting with Judah's sin |
| Jer 13:22 | If you say in your heart, 'Why have these things come upon me?'... | Direct question in chapter about Judah's reasons |
| Jer 13:27 | Your adulteries and your lustful neighings... your detestable acts on the hills | Listing specific sins leading to this judgment |
| Ps 109:29 | Let my accusers be clothed with dishonor; let them be wrapped in their own shame | Similar imagery of shame as punishment |
Jeremiah 13 verses
Jeremiah 13 26 Meaning
Jeremiah 13:26 vividly depicts God's impending judgment upon Judah through a potent metaphor of public humiliation and disgrace. It signifies a divine act of stripping away all pretense of dignity, honor, and protection, exposing the nation's spiritual nakedness and the repulsive nature of their idolatry and unfaithfulness for all to see. This exposure is the direct and unavoidable consequence of their rebellion against God, likened to the public shaming of an adulteress or a captive in war.
Jeremiah 13 26 Context
Jeremiah 13 is a chapter steeped in prophecies of Judah's impending destruction and humiliation due to their unwavering rebellion and idolatry. The immediate context of verse 26 follows Jeremiah's question to Judah (v. 22): "Why have these things come upon me?" The preceding verses, including the parable of the ruined linen belt (vv. 1-11) and the jars of wine (vv. 12-14), serve as powerful symbols of Judah's irreversible spiritual decay and the certainty of God's judgment. God, through Jeremiah, asserts that their deep-seated sins have caused their "skirts to be pulled over their faces," revealing their utter moral and spiritual corruption to their disgrace. This judgment is part of a broader historical context where Judah had continuously drifted into idolatry, breaking the covenant with Yahweh and relying on foreign alliances, which were often tied to pagan practices. The promised Babylonian invasion and subsequent exile would serve as the ultimate manifestation of this public exposure and shaming.
Jeremiah 13 26 Word analysis
- I will pull up: (Hebrew: חָשַׂפְתִּי chashafti - a verb from chasaph meaning 'to uncover', 'to reveal', 'to lay bare').
- Signifies God's direct, decisive, and active involvement in the judgment. It's not a passive observation but a purposeful act of exposure.
- Emphasizes the divine initiative; the shame is not merely happening, but God Himself is orchestrating its revelation.
- your skirts: (Hebrew: שׁוּלַיִךְ shulayik - referring to the 'train' or 'hem' of a garment, specifically the lower part that provides modesty and honor).
- Culturally, pulling up skirts was a highly degrading act, often associated with public shaming of prostitutes or captives.
- Symbolizes the loss of honor, protection, and dignity. What was meant to cover and preserve modesty is now intentionally removed to expose.
- over your face: (Hebrew: עַל־פָּנַיִךְ ʻal-panayik - literally 'upon your face').
- This phrase emphasizes the severity and directness of the humiliation. The exposure is forced upon them in an inescapable and inescapable way. It could imply throwing the pulled-up garment over their head or bringing the shameful sight directly into their line of vision, making it impossible to ignore.
- It intensifies the public nature of the disgrace, as their reaction would also be exposed.
- that your shame: (Hebrew: קָלוֹנֵךְ qalōnēk - from qalon, meaning 'ignominy', 'disgrace', 'dishonor', 'reproach', 'contempt').
- This word describes not merely embarrassment but profound, public degradation, often a consequence of moral depravity.
- Highlights the resulting state of disgrace directly caused by their actions and God's judgment.
- may be seen: (Hebrew: וְנִרְאָה wᵉnirʾâ - a Nifal participle, implying a passive sense, 'to be seen', 'to appear', 'to be made visible').
- Emphasizes the inevitability and public nature of the exposure. It's an undeniable revelation for all observers.
- God ensures that the hidden vileness of their actions and heart condition is brought into the glaring light of public scrutiny.
Words-group by words-group analysis
- I will pull up your skirts: This phrase signifies an act of forceful unveiling. God is actively bringing to light Judah's moral and spiritual nakedness. It's an undoing of their outward facade of piety or national glory, revealing the rottenness within, similar to a physical act of exposing something hidden. This act of "uncovering" contrasts with the idea of God's protection and covering (Ps 91:4).
- over your face, that your shame may be seen: This entire phrase articulates the devastating purpose and consequence of the divine action. The humiliation is personal, inescapable, and undeniably public. Their disgrace is not just known; it is visibly displayed. It serves as a just recompense for their spiritual harlotry, as they had glorified themselves in their sin, so they would be shamed publicly by their sin.
Jeremiah 13 26 Bonus section
The strong language used in this verse reflects the gravity of Judah's unfaithfulness, presenting God not just as a punisher but as a wronged Husband, expressing a deeply felt sense of betrayal. The phrase "skirts" (Hebrew shulayik) also had associations with a woman's modesty and protection; its exposure symbolizes total vulnerability and the loss of God's covering. The theological implication extends to all who engage in spiritual harlotry by forsaking the One True God for idols (material possessions, worldly power, or false beliefs). This type of judgment reminds us that all sin will eventually be exposed, if not in this life then on the Day of Judgment (Luke 12:2-3, 1 Cor 4:5). This divine revelation is intended to vindicate God's justice and demonstrate the inherent destructiveness of sin.
Jeremiah 13 26 Commentary
Jeremiah 13:26 encapsulates the ultimate divine judgment of public exposure and humiliation upon Judah for their spiritual infidelity. By "pulling up their skirts," God declares a total stripping away of their perceived honor, dignity, and any superficial religious facade, revealing the full extent of their moral and spiritual degradation. This stark imagery, drawing from ancient customs of shaming prostitutes or war captives, underscores the profound betrayal Judah had committed against their covenant God through persistent idolatry and wickedness. The exposure of their "shame" signifies the inevitable, undeniable outcome of a life lived in rebellion—where hidden sin is ultimately brought into the full light of divine justice, not just privately acknowledged but publicly displayed for its inherent vileness. It teaches that sin's consequence is not only separation from God but also a loss of self-respect and the respect of others, an ultimate unveiling of spiritual barrenness.